511 To the choirmaster. A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bathsheba. Have mercy on me, O God, according to thy steadfast love; according to thy abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin! 3 For I know my transgressions, and my sin is ever before me. 4 Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment. 5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward being; therefore teach me wisdom in my secret heart.
7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. 8 Fill me with joy and gladness; let the bones which thou hast broken rejoice. 9 Hide thy face from my sins, and blot out all my iniquities. 10 Create in me a clean heart, O God, and put a new and right spirit within me. 11 Cast me not away from thy presence, and take not thy holy Spirit from me. 12 Restore to me the joy of thy salvation, and uphold me with a willing spirit. 13 Then I will teach transgressors thy ways, and sinners will return to thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance. 15 O Lord, open thou my lips, and my mouth shall show forth thy praise. 16 For thou hast no delight in sacrifice; were I to give a burnt offering, thou wouldst not be pleased. 17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise. 18 Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem, 19 then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on thy altar.
521 To the choirmaster. A Maskil of David, when Doeg, the Edomite, came and told Saul, "David has come to the house of Ahimelech." Why do you boast, O mighty man, of mischief done against the godly? All the day 2 you are plotting destruction. Your tongue is like a sharp razor, you worker of treachery. 3 You love evil more than good, and lying more than speaking the truth. [Selah] 4 You love all words that devour, O deceitful tongue. 5 But God will break you down for ever; he will snatch and tear you from your tent; he will uproot you from the land of the living. [Selah]
6 The righteous shall see, and fear, and shall laugh at him, saying, 7 "See the man who would not make God his refuge, but trusted in the abundance of his riches, and sought refuge in his wealth!" 8 But I am like a green olive tree in the house of God. I trust in the steadfast love of God for ever and ever. 9 I will thank thee for ever, because thou hast done it. I will proclaim thy name, for it is good, in the presence of the godly.
531 To the choirmaster: according to Mahalath. A Maskil of David. The fool says in his heart, "There is no God." They are corrupt, doing abominable iniquity; there is none that does good. 2 God looks down from heaven upon the sons of men to see if there are any that are wise, that seek after God. 3 They have all fallen away; they are all alike depraved; there is none that does good, no, not one. 4 Have those who work evil no understanding, who eat up my people as they eat bread, and do not call upon God? 5 There they are, in great terror, in terror such as has not been! For God will scatter the bones of the ungodly; they will be put to shame, for God has rejected them. 6 O that deliverance for Israel would come from Zion! When God restores the fortunes of his people, Jacob will rejoice and Israel be glad.
21 Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things. 2 We know that the judgment of God rightly falls upon those who do such things. 3 Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? 4 Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance? 5 But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 For he will render to every man according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for every one who does good, the Jew first and also the Greek. 11 For God shows no partiality. 12 All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
17 But if you call yourself a Jew and rely upon the law and boast of your relation to God 18 and know his will and approve what is excellent, because you are instructed in the law, 19 and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth-- 21 you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 For, as it is written, "The name of God is blasphemed among the Gentiles because of you." 25 Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. 28 For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. 29 He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.
