191 When King Hezeki'ah heard it, he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord. 2 And he sent Eli'akim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, "Thus says Hezeki'ah, This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth. 4 It may be that the Lord your God heard all the words of the Rab'shakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words which the Lord your God has heard; therefore lift up your prayer for the remnant that is left." 5 When the servants of King Hezeki'ah came to Isaiah, 6 Isaiah said to them, "Say to your master, 'Thus says the Lord: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.'"
8 The Rab'shakeh returned, and found the king of Assyria fighting against Libnah; for he heard that the king had left Lachish. 9 And when the king heard concerning Tirha'kah king of Ethiopia, "Behold, he has set out to fight against you," he sent messengers again to Hezeki'ah, saying, 10 "Thus shall you speak to Hezeki'ah king of Judah: 'Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, destroying them utterly. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations which my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Tel-assar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharva'im, the king of Hena, or the king of Ivvah?'" 14 Hezeki'ah received the letter from the hand of the messengers, and read it; and Hezeki'ah went up to the house of the Lord, and spread it before the Lord. 15 And Hezeki'ah prayed before the Lord, and said: "O Lord the God of Israel, who art enthroned above the cherubim, thou art the God, thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. 16 Incline thy ear, O Lord, and hear; open thy eyes, O Lord, and see; and hear the words of Sennach'erib, which he has sent to mock the living God. 17 Of a truth, O Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they were destroyed. 19 So now, O Lord our God, save us, I beseech thee, from his hand, that all the kingdoms of the earth may know that thou, O Lord, art God alone."
20 Then Isaiah the son of Amoz sent to Hezeki'ah, saying, "Thus says the Lord, the God of Israel: Your prayer to me about Sennach'erib king of Assyria I have heard. 21 This is the word that the Lord has spoken concerning him: "She despises you, she scorns you--the virgin daughter of Zion; she wags her head behind you--the daughter of Jerusalem. 22 "Whom have you mocked and reviled? Against whom have you raised your voice and haughtily lifted your eyes? Against the Holy One of Israel! 23 By your messengers you have mocked the Lord, and you have said, 'With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon; I felled its tallest cedars, its choicest cypresses; I entered its farthest retreat, its densest forest. 24 I dug wells and drank foreign waters, and I dried up with the sole of my foot all the streams of Egypt.' 25 "Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass, that you should turn fortified cities into heaps of ruins, 26 while their inhabitants, shorn of strength, are dismayed and confounded, and have become like plants of the field, and like tender grass, like grass on the housetops; blighted before it is grown? 27 "But I know your sitting down and your going out and coming in, and your raging against me. 28 Because you have raged against me and your arrogance has come into my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came. 29 "And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs of the same; then in the third year sow, and reap, and plant vineyards, and eat their fruit. 30 And the surviving remnant of the house of Judah shall again take root downward, and bear fruit upward; 31 for out of Jerusalem shall go forth a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord will do this. 32 "Therefore thus says the Lord concerning the king of Assyria, He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. 33 By the way that he came, by the same he shall return, and he shall not come into this city, says the Lord. 34 For I will defend this city to save it, for my own sake and for the sake of my servant David."
35 And that night the angel of the Lord went forth, and slew a hundred and eighty-five thousand in the camp of the Assyrians; and when men arose early in the morning, behold, these were all dead bodies. 36 Then Sennach'erib king of Assyria departed, and went home, and dwelt at Nin'eveh. 37 And as he was worshiping in the house of Nisroch his god, Adram'melech and Share'zer, his sons, slew him with the sword, and escaped into the land of Ar'arat. And Esarhad'don his son reigned in his stead.
201 In those days Hezeki'ah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, "Thus says the Lord, 'Set your house in order; for you shall die, you shall not recover.'" 2 Then Hezeki'ah turned his face to the wall, and prayed to the Lord, saying, 3 "Remember now, O Lord, I beseech thee, how I have walked before thee in faithfulness and with a whole heart, and have done what is good in thy sight." And Hezeki'ah wept bitterly. 4 And before Isaiah had gone out of the middle court, the word of the Lord came to him: 5 "Turn back, and say to Hezeki'ah the prince of my people, Thus says the Lord, the God of David your father: I have heard your prayer, I have seen your tears; behold, I will heal you; on the third day you shall go up to the house of the Lord. 6 And I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David's sake." 7 And Isaiah said, "Bring a cake of figs. And let them take and lay it on the boil, that he may recover." 8 And Hezeki'ah said to Isaiah, "What shall be the sign that the Lord will heal me, and that I shall go up to the house of the Lord on the third day?" 9 And Isaiah said, "This is the sign to you from the Lord, that the Lord will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps?" 10 And Hezeki'ah answered, "It is an easy thing for the shadow to lengthen ten steps; rather let the shadow go back ten steps." 11 And Isaiah the prophet cried to the Lord; and he brought the shadow back ten steps, by which the sun had declined on the dial of Ahaz.
12 At that time Mero'dach-bal'adan the son of Bal'adan, king of Babylon, sent envoys with letters and a present to Hezeki'ah; for he heard that Hezeki'ah had been sick. 13 And Hezeki'ah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses; there was nothing in his house or in all his realm that Hezeki'ah did not show them. 14 Then Isaiah the prophet came to King Hezeki'ah, and said to him, "What did these men say? And whence did they come to you?" And Hezeki'ah said, "They have come from a far country, from Babylon." 15 He said, "What have they seen in your house?" And Hezeki'ah answered, "They have seen all that is in my house; there is nothing in my storehouses that I did not show them." 16 Then Isaiah said to Hezeki'ah, "Hear the word of the Lord: 17 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon; nothing shall be left, says the Lord. 18 And some of your own sons, who are born to you, shall be taken away; and they shall be eunuchs in the palace of the king of Babylon." 19 Then said Hezeki'ah to Isaiah, "The word of the Lord which you have spoken is good." For he thought, "Why not, if there will be peace and security in my days?"
20 The rest of the deeds of Hezeki'ah, and all his might, and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? 21 And Hezeki'ah slept with his fathers; and Manas'seh his son reigned in his stead.
211 Manas'seh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Heph'zibah. 2 And he did what was evil in the sight of the Lord, according to the abominable practices of the nations whom the Lord drove out before the people of Israel. 3 For he rebuilt the high places which Hezeki'ah his father had destroyed; and he erected altars for Ba'al, and made an Ashe'rah, as Ahab king of Israel had done, and worshiped all the host of heaven, and served them. 4 And he built altars in the house of the Lord, of which the Lord had said, "In Jerusalem will I put my name." 5 And he built altars for all the host of heaven in the two courts of the house of the Lord. 6 And he burned his son as an offering, and practiced soothsaying and augury, and dealt with mediums and with wizards. He did much evil in the sight of the Lord, provoking him to anger. 7 And the graven image of Ashe'rah that he had made he set in the house of which the Lord said to David and to Solomon his son, "In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever; 8 and I will not cause the feet of Israel to wander any more out of the land which I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them." 9 But they did not listen, and Manas'seh seduced them to do more evil than the nations had done whom the Lord destroyed before the people of Israel.
10 And the Lord said by his servants the prophets, 11 "Because Manas'seh king of Judah has committed these abominations, and has done things more wicked than all that the Amorites did, who were before him, and has made Judah also to sin with his idols; 12 therefore thus says the Lord, the God of Israel, Behold, I am bringing upon Jerusalem and Judah such evil that the ears of every one who hears of it will tingle. 13 And I will stretch over Jerusalem the measuring line of Sama'ria, and the plummet of the house of Ahab; and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 And I will cast off the remnant of my heritage, and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies, 15 because they have done what is evil in my sight and have provoked me to anger, since the day their fathers came out of Egypt, even to this day." 16 Moreover Manas'seh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin which he made Judah to sin so that they did what was evil in the sight of the Lord. 17 Now the rest of the acts of Manas'seh, and all that he did, and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah? 18 And Manas'seh slept with his fathers, and was buried in the garden of his house, in the garden of Uzza; and Amon his son reigned in his stead.
19 Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. His mother's name was Meshul'lemeth the daughter of Haruz of Jotbah. 20 And he did what was evil in the sight of the Lord, as Manas'seh his father had done. 21 He walked in all the way in which his father walked, and served the idols that his father served, and worshiped them; 22 he forsook the Lord, the God of his fathers, and did not walk in the way of the Lord. 23 And the servants of Amon conspired against him, and killed the king in his house. 24 But the people of the land slew all those who had conspired against King Amon, and the people of the land made Josi'ah his son king in his stead. 25 Now the rest of the acts of Amon which he did, are they not written in the Book of the Chronicles of the Kings of Judah? 26 And he was buried in his tomb in the garden of Uzza; and Josi'ah his son reigned in his stead.
41 Now when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again to Galilee.
4 He had to pass through Samar'ia. 5 So he came to a city of Samar'ia, called Sy'char, near the field that Jacob gave to his son Joseph. 6 Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour. 7 There came a woman of Samar'ia to draw water. Jesus said to her, "Give me a drink." 8 For his disciples had gone away into the city to buy food. 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samar'ia?" For Jews have no dealings with Samaritans. 10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." 11 The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? 12 Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" 13 Jesus said to her, "Every one who drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." 15 The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw." 16 Jesus said to her, "Go, call your husband, and come here." 17 The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; 18 for you have had five husbands, and he whom you now have is not your husband; this you said truly." 19 The woman said to him, "Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain; and you say that in Jerusalem is the place where men ought to worship." 21 Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth." 25 The woman said to him, "I know that Messiah is coming (he who is called Christ); when he comes, he will show us all things." 26 Jesus said to her, "I who speak to you am he."
27 Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" 28 So the woman left her water jar, and went away into the city, and said to the people, 29 "Come, see a man who told me all that I ever did. Can this be the Christ?" 30 They went out of the city and were coming to him.
(Read John 4:1-3)
Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. He would put honour upon his disciples, by employing them to baptize. He teaches us that the benefit of sacraments depends not on the hand that administers them.
(Read John 4:4-26)
There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.
(Read John 4:27-42)
The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.
