211 Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Sama'ria. 2 And after this Ahab said to Naboth, "Give me your vineyard, that I may have it for a vegetable garden, because it is near my house; and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money." 3 But Naboth said to Ahab, "The Lord forbid that I should give you the inheritance of my fathers." 4 And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him; for he had said, "I will not give you the inheritance of my fathers." And he lay down on his bed, and turned away his face, and would eat no food.
5 But Jez'ebel his wife came to him, and said to him, "Why is your spirit so vexed that you eat no food?" 6 And he said to her, "Because I spoke to Naboth the Jezreelite, and said to him, 'Give me your vineyard for money; or else, if it please you, I will give you another vineyard for it'; and he answered, 'I will not give you my vineyard.'" 7 And Jez'ebel his wife said to him, "Do you now govern Israel? Arise, and eat bread, and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite." 8 So she wrote letters in Ahab's name and sealed them with his seal, and she sent the letters to the elders and the nobles who dwelt with Naboth in his city. 9 And she wrote in the letters, "Proclaim a fast, and set Naboth on high among the people; 10 and set two base fellows opposite him, and let them bring a charge against him, saying, 'You have cursed God and the king.' Then take him out, and stone him to death." 11 And the men of his city, the elders and the nobles who dwelt in his city, did as Jez'ebel had sent word to them. As it was written in the letters which she had sent to them, 12 they proclaimed a fast, and set Naboth on high among the people. 13 And the two base fellows came in and sat opposite him; and the base fellows brought a charge against Naboth, in the presence of the people, saying, "Naboth cursed God and the king." So they took him outside the city, and stoned him to death with stones. 14 Then they sent to Jez'ebel, saying, "Naboth has been stoned; he is dead." 15 As soon as Jez'ebel heard that Naboth had been stoned and was dead, Jez'ebel said to Ahab, "Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead." 16 And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
17 Then the word of the Lord came to Eli'jah the Tishbite, saying, 18 "Arise, go down to meet Ahab king of Israel, who is in Sama'ria; behold, he is in the vineyard of Naboth, where he has gone to take possession. 19 And you shall say to him, 'Thus says the Lord, "Have you killed, and also taken possession?"' And you shall say to him, 'Thus says the Lord: "In the place where dogs licked up the blood of Naboth shall dogs lick your own blood."'" 20 Ahab said to Eli'jah, "Have you found me, O my enemy?" He answered, "I have found you, because you have sold yourself to do what is evil in the sight of the Lord. 21 Behold, I will bring evil upon you; I will utterly sweep you away, and will cut off from Ahab every male, bond or free, in Israel; 22 and I will make your house like the house of Jerobo'am the son of Nebat, and like the house of Ba'asha the son of Ahi'jah, for the anger to which you have provoked me, and because you have made Israel to sin. 23 And of Jez'ebel the Lord also said, 'The dogs shall eat Jez'ebel within the bounds of Jezreel.' 24 Any one belonging to Ahab who dies in the city the dogs shall eat; and any one of his who dies in the open country the birds of the air shall eat." 25 (There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jez'ebel his wife incited. 26 He did very abominably in going after idols, as the Amorites had done, whom the Lord cast out before the people of Israel.) 27 And when Ahab heard those words, he rent his clothes, and put sackcloth upon his flesh, and fasted and lay in sackcloth, and went about dejectedly. 28 And the word of the Lord came to Eli'jah the Tishbite, saying, 29 "Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the evil in his days; but in his son's days I will bring the evil upon his house."
221 For three years Syria and Israel continued without war. 2 But in the third year Jehosh'aphat the king of Judah came down to the king of Israel. 3 And the king of Israel said to his servants, "Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?" 4 And he said to Jehosh'aphat, "Will you go with me to battle at Ramoth-gilead?" And Jehosh'aphat said to the king of Israel, "I am as you are, my people as your people, my horses as your horses." 5 And Jehosh'aphat said to the king of Israel, "Inquire first for the word of the Lord." 6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, "Shall I go to battle against Ramoth-gilead, or shall I forbear?" And they said, "Go up; for the Lord will give it into the hand of the king." 7 But Jehosh'aphat said, "Is there not here another prophet of the Lord of whom we may inquire?" 8 And the king of Israel said to Jehosh'aphat, "There is yet one man by whom we may inquire of the Lord, Micai'ah the son of Imlah; but I hate him, for he never prophesies good concerning me, but evil." And Jehosh'aphat said, "Let not the king say so." 9 Then the king of Israel summoned an officer and said, "Bring quickly Micai'ah the son of Imlah." 10 Now the king of Israel and Jehosh'aphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Sama'ria; and all the prophets were prophesying before them. 11 And Zedeki'ah the son of Chena'anah made for himself horns of iron, and said, "Thus says the Lord, 'With these you shall push the Syrians until they are destroyed.'" 12 And all the prophets prophesied so, and said, "Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king." 13 And the messenger who went to summon Micai'ah said to him, "Behold, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably." 14 But Micai'ah said, "As the Lord lives, what the Lord says to me, that I will speak."
15 And when he had come to the king, the king said to him, "Micai'ah, shall we go to Ramoth-gilead to battle, or shall we forbear?" And he answered him, "Go up and triumph; the Lord will give it into the hand of the king." 16 But the king said to him, "How many times shall I adjure you that you speak to me nothing but the truth in the name of the Lord?" 17 And he said, "I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and the Lord said, 'These have no master; let each return to his home in peace.'" 18 And the king of Israel said to Jehosh'aphat, "Did I not tell you that he would not prophesy good concerning me, but evil?" 19 And Micai'ah said, "Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; 20 and the Lord said, 'Who will entice Ahab, that he may go up and fall at Ramoth-gilead?' And one said one thing, and another said another. 21 Then a spirit came forward and stood before the Lord, saying, 'I will entice him.' 22 And the Lord said to him, 'By what means?' And he said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.' And he said, 'You are to entice him, and you shall succeed; go forth and do so.' 23 Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has spoken evil concerning you." 24 Then Zedeki'ah the son of Chena'anah came near and struck Micai'ah on the cheek, and said, "How did the Spirit of the Lord go from me to speak to you?" 25 And Micai'ah said, "Behold, you shall see on that day when you go into an inner chamber to hide yourself." 26 And the king of Israel said, "Seize Micai'ah, and take him back to Amon the governor of the city and to Jo'ash the king's son; 27 and say, 'Thus says the king, "Put this fellow in prison, and feed him with scant fare of bread and water, until I come in peace."'" 28 And Micai'ah said, "If you return in peace, the Lord has not spoken by me." And he said, "Hear, all you peoples!"
29 So the king of Israel and Jehosh'aphat the king of Judah went up to Ramoth-gilead. 30 And the king of Israel said to Jehosh'aphat, "I will disguise myself and go into battle, but you wear your robes." And the king of Israel disguised himself and went into battle. 31 Now the king of Syria had commanded the thirty-two captains of his chariots, "Fight with neither small nor great, but only with the king of Israel." 32 And when the captains of the chariots saw Jehosh'aphat, they said, "It is surely the king of Israel." So they turned to fight against him; and Jehosh'aphat cried out. 33 And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 34 But a certain man drew his bow at a venture, and struck the king of Israel between the scale armor and the breastplate; therefore he said to the driver of his chariot, "Turn about, and carry me out of the battle, for I am wounded." 35 And the battle grew hot that day, and the king was propped up in his chariot facing the Syrians, until at evening he died; and the blood of the wound flowed into the bottom of the chariot. 36 And about sunset a cry went through the army, "Every man to his city, and every man to his country!" 37 So the king died, and was brought to Sama'ria; and they buried the king in Sama'ria. 38 And they washed the chariot by the pool of Sama'ria, and the dogs licked up his blood, and the harlots washed themselves in it, according to the word of the Lord which he had spoken. 39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel? 40 So Ahab slept with his fathers; and Ahazi'ah his son reigned in his stead.
41 Jehosh'aphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. 42 Jehosh'aphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azu'bah the daughter of Shilhi. 43 He walked in all the way of Asa his father; he did not turn aside from it, doing what was right in the sight of the Lord; yet the high places were not taken away, and the people still sacrificed and burned incense on the high places. 44 Jehosh'aphat also made peace with the king of Israel. 45 Now the rest of the acts of Jehosh'aphat, and his might that he showed, and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? 46 And the remnant of the male cult prostitutes who remained in the days of his father Asa, he exterminated from the land. 47 There was no king in Edom; a deputy was king. 48 Jehosh'aphat made ships of Tarshish to go to Ophir for gold; but they did not go, for the ships were wrecked at E'zion-ge'ber. 49 Then Ahazi'ah the son of Ahab said to Jehosh'aphat, "Let my servants go with your servants in the ships," but Jehosh'aphat was not willing. 50 And Jehosh'aphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jeho'ram his son reigned in his stead.
51 Ahazi'ah the son of Ahab began to reign over Israel in Sama'ria in the seventeenth year of Jehosh'aphat king of Judah, and he reigned two years over Israel. 52 He did what was evil in the sight of the Lord, and walked in the way of his father, and in the way of his mother, and in the way of Jerobo'am the son of Nebat, who made Israel to sin. 53 He served Ba'al and worshiped him, and provoked the Lord, the God of Israel, to anger in every way that his father had done.
26 And as they led him away, they seized one Simon of Cyre'ne, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people, and of women who bewailed and lamented him. 28 But Jesus turning to them said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck!' 30 Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' 31 For if they do this when the wood is green, what will happen when it is dry?"
32 Two others also, who were criminals, were led away to be put to death with him. 33 And when they came to the place which is called The Skull, there they crucified him, and the criminals, one on the right and one on the left. 34 And Jesus said, "Father, forgive them; for they know not what they do." And they cast lots to divide his garments. 35 And the people stood by, watching; but the rulers scoffed at him, saying, "He saved others; let him save himself, if he is the Christ of God, his Chosen One!" 36 The soldiers also mocked him, coming up and offering him vinegar 37 and saying, "If you are the King of the Jews, save yourself!" 38 There was also an inscription over him, "This is the King of the Jews. 39 One of the criminals who were hanged railed at him, saying, "Are you not the Christ? Save yourself and us!" 40 But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong." 42 And he said, "Jesus, remember me when you come into your kingdom." 43 And he said to him, "Truly, I say to you, today you will be with me in Paradise."
44 It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, 45 while the sun's light failed; and the curtain of the temple was torn in two. 46 Then Jesus, crying with a loud voice, said, "Father, into thy hands I commit my spirit!" And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, and said, "Certainly this man was innocent!" 48 And all the multitudes who assembled to see the sight, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance and saw these things.
50 Now there was a man named Joseph from the Jewish town of Arimathe'a. He was a member of the council, a good and righteous man, 51 who had not consented to their purpose and deed, and he was looking for the kingdom of God. 52 This man went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud, and laid him in a rock-hewn tomb, where no one had ever yet been laid. 54 It was the day of Preparation, and the sabbath was beginning. 55 The women who had come with him from Galilee followed, and saw the tomb, and how his body was laid; 56 then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment.
(Read Luke 23:26-31)
We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suffer, why may not they expect to suffer? And what then shall the damnation of sinners be! Even the sufferings of Christ preach terror to obstinate transgressors.
(Read Luke 23:32-43)
As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
(Read Luke 23:44-49)
We have here the death of Christ magnified by the wonders that attended it, and his death explained by the words with which he breathed out his soul. He was willing to offer himself. Let us seek to glorify God by true repentance and conversion; by protesting against those who crucify the Saviour; by a sober, righteous, and godly life; and by employing our talents in the service of Him who died for us and rose again.
(Read Luke 23:50-56)
Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day.
