221 David left there and escaped to the cave of Adullam; when his brothers and all his father's house heard of it, they went down there to him. 2 Everyone who was in distress, and everyone who was in debt, and everyone who was discontented gathered to him; and he became captain over them. Those who were with him numbered about four hundred. 3 David went from there to Mizpeh of Moab. He said to the king of Moab, "Please let my father and mother come to you, until I know what God will do for me." 4 He left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. 5 Then the prophet Gad said to David, "Do not remain in the stronghold; leave, and go into the land of Judah." So David left, and went into the forest of Hereth.

Saul Kills the Priests of Nob

6 Saul heard that David and those who were with him had been located. Saul was sitting at Gibeah, under the tamarisk tree on the height, with his spear in his hand, and all his servants were standing around him. 7 Saul said to his servants who stood around him, "Hear now, you Benjaminites; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds? 8 Is that why all of you have conspired against me? No one discloses to me when my son makes a league with the son of Jesse, none of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as he is doing today." 9 Doeg the Edomite, who was in charge of Saul's servants, answered, "I saw the son of Jesse coming to Nob, to Ahimelech son of Ahitub; 10 he inquired of the Lord for him, gave him provisions, and gave him the sword of Goliath the Philistine." 11 The king sent for the priest Ahimelech son of Ahitub and for all his father's house, the priests who were at Nob; and all of them came to the king. 12 Saul said, "Listen now, son of Ahitub." He answered, "Here I am, my lord." 13 Saul said to him, "Why have you conspired against me, you and the son of Jesse, by giving him bread and a sword, and by inquiring of God for him, so that he has risen against me, to lie in wait, as he is doing today?" 14 Then Ahimelech answered the king, "Who among all your servants is so faithful as David? He is the king's son-in-law, and is quick to do your bidding, and is honored in your house. 15 Is today the first time that I have inquired of God for him? By no means! Do not let the king impute anything to his servant or to any member of my father's house; for your servant has known nothing of all this, much or little." 16 The king said, "You shall surely die, Ahimelech, you and all your father's house." 17 The king said to the guard who stood around him, "Turn and kill the priests of the Lord, because their hand also is with David; they knew that he fled, and did not disclose it to me." But the servants of the king would not raise their hand to attack the priests of the Lord. 18 Then the king said to Doeg, "You, Doeg, turn and attack the priests." Doeg the Edomite turned and attacked the priests; on that day he killed eighty-five who wore the linen ephod. 19 Nob, the city of the priests, he put to the sword; men and women, children and infants, oxen, donkeys, and sheep, he put to the sword.

20 But one of the sons of Ahimelech son of Ahitub, named Abiathar, escaped and fled after David. 21 Abiathar told David that Saul had killed the priests of the Lord. 22 David said to Abiathar, "I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the lives of all your father's house. 23 Stay with me, and do not be afraid; for the one who seeks my life seeks your life; you will be safe with me."

David in the Wilderness

231 Now they told David, "The Philistines are fighting against Keilah, and are robbing the threshing floors." 2 David inquired of the Lord, "Shall I go and attack these Philistines?" The Lord said to David, "Go and attack the Philistines and save Keilah." 3 But David's men said to him, "Look, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?" 4 Then David inquired of the Lord again. The Lord answered him, "Yes, go down to Keilah; for I will give the Philistines into your hand. 5 So David and his men went to Keilah, fought with the Philistines, brought away their livestock, and dealt them a heavy defeat. Thus David rescued the inhabitants of Keilah. 6 When Abiathar son of Ahimelech fled to David at Keilah, he came down with an ephod in his hand.

7 Now it was told Saul that David had come to Keilah. And Saul said, "God has given him into my hand; for he has shut himself in by entering a town that has gates and bars." 8 Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. 9 When David learned that Saul was plotting evil against him, he said to the priest Abiathar, "Bring the ephod here." 10 David said, "O Lord, the God of Israel, your servant has heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 And now, will Saul come down as your servant has heard? O Lord, the God of Israel, I beseech you, tell your servant." The Lord said, "He will come down." 12 Then David said, "Will the men of Keilah surrender me and my men into the hand of Saul?" The Lord said, "They will surrender you." 13 Then David and his men, who were about six hundred, set out and left Keilah; they wandered wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition.

14 David remained in the strongholds in the wilderness, in the hill country of the Wilderness of Ziph. Saul sought him every day, but the Lord did not give him into his hand 15 David was in the Wilderness of Ziph at Horesh when he learned that Saul had come out to seek his life. 16 Saul's son Jonathan set out and came to David at Horesh; there he strengthened his hand through the Lord. 17 He said to him, "Do not be afraid; for the hand of my father Saul shall not find you; you shall be king over Israel, and I shall be second to you; my father Saul also knows that this is so." 18 Then the two of them made a covenant before the Lord; David remained at Horesh, and Jonathan went home.

19 Then some Ziphites went up to Saul at Gibeah and said, "David is hiding among us in the strongholds of Horesh, on the hill of Hachilah, which is south of Jeshimon 20 Now, O king, whenever you wish to come down, do so; and our part will be to surrender him into the king's hand." 21 Saul said, "May you be blessed by the Lord for showing me compassion 22 Go and make sure once more; find out exactly where he is, and who has seen him there; for I am told that he is very cunning. 23 Look around and learn all the hiding places where he lurks, and come back to me with sure information. Then I will go with you; and if he is in the land, I will search him out among all the thousands of Judah." 24 So they set out and went to Ziph ahead of Saul. David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 Saul and his men went to search for him. When David was told, he went down to the rock and stayed in the wilderness of Maon. When Saul heard that, he pursued David into the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. David was hurrying to get away from Saul, while Saul and his men were closing in on David and his men to capture them. 27 Then a messenger came to Saul, saying, "Hurry and come; for the Philistines have made a raid on the land." 28 So Saul stopped pursuing David, and went against the Philistines; therefore that place was called the Rock of Escape. 29 David then went up from there, and lived in the strongholds of En-gedi.

David Spares Saul at Engedi

241 When Saul returned from following the Philistines, he was told, "David is in the wilderness of En-gedi." 2 Then Saul took three thousand chosen men out of all Israel, and went to look for David and his men in the direction of the Rocks of the Wild Goats. 3 He came to the sheepfolds beside the road, where there was a cave; and Saul went in to relieve himself. Now David and his men were sitting in the innermost parts of the cave. 4 The men of David said to him, "Here is the day of which the Lord said to you, "I will give your enemy into your hand, and you shall do to him as it seems good to you.' " Then David went and stealthily cut off a corner of Saul's cloak. 5 Afterward David was stricken to the heart because he had cut off a corner of Saul's cloak. 6 He said to his men, "The Lord forbid that I should do this thing to my lord, the Lord's anointed, to raise my hand against him; for he is the Lord's anointed." 7 So David scolded his men severely and did not permit them to attack Saul. Then Saul got up and left the cave, and went on his way. 8 Afterwards David also rose up and went out of the cave and called after Saul, "My lord the king!" When Saul looked behind him, David bowed with his face to the ground, and did obeisance.

9 David said to Saul, "Why do you listen to the words of those who say, "David seeks to do you harm'? 10 This very day your eyes have seen how the Lord gave you into my hand in the cave; and some urged me to kill you, but I spared you. I said, "I will not raise my hand against my lord; for he is the Lord's anointed.' 11 See, my father, see the corner of your cloak in my hand; for by the fact that I cut off the corner of your cloak, and did not kill you, you may know for certain that there is no wrong or treason in my hands. I have not sinned against you, though you are hunting me to take my life. 12 May the Lord judge between me and you! May the Lord avenge me on you; but my hand shall not be against you. 13 As the ancient proverb says, "Out of the wicked comes forth wickedness'; but my hand shall not be against you. 14 Against whom has the king of Israel come out? Whom do you pursue? A dead dog? A single flea? 15 May the Lord therefore be judge, and give sentence between me and you. May he see to it, and plead my cause, and vindicate me against you."

16 When David had finished speaking these words to Saul, Saul said, "Is this your voice, my son David?" Saul lifted up his voice and wept. 17 He said to David, "You are more righteous than I; for you have repaid me good, whereas I have repaid you evil. 18 Today you have explained how you have dealt well with me, in that you did not kill me when the Lord put me into your hands. 19 For who has ever found an enemy, and sent the enemy safely away? So may the Lord reward you with good for what you have done to me this day. 20 Now I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. 21 Swear to me therefore by the Lord that you will not cut off my descendants after me, and that you will not wipe out my name from my father's house." 22 So David swore this to Saul. Then Saul went home; but David and his men went up to the stronghold.

A Warning against Hypocrisy

121 Meanwhile, when the crowd gathered by the thousands, so that they trampled on one another, he began to speak first to his disciples, "Beware of the yeast of the Pharisees, that is, their hypocrisy. 2 Nothing is covered up that will not be uncovered, and nothing secret that will not become known. 3 Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops.

Whom to Fear

4 "I tell you, my friends, do not fear those who kill the body, and after that can do nothing more. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God's sight. 7 But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows.

Confessing Christ before Men

8 "And I tell you, everyone who acknowledges me before others, the Son of Man also will acknowledge before the angels of God; 9 but whoever denies me before others will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven; but whoever blasphemes against the Holy Spirit will not be forgiven. 11 When they bring you before the synagogues, the rulers, and the authorities, do not worry about how you are to defend yourselves or what you are to say; 12 for the Holy Spirit will teach you at that very hour what you ought to say."

The Parable of the Rich Fool

13 Someone in the crowd said to him, "Teacher, tell my brother to divide the family inheritance with me." 14 But he said to him, "Friend, who set me to be a judge or arbitrator over you?" 15 And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions." 16 Then he told them a parable: "The land of a rich man produced abundantly. 17 And he thought to himself, "What should I do, for I have no place to store my crops?' 18 Then he said, "I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' 20 But God said to him, "You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' 21 So it is with those who store up treasures for themselves but are not rich toward God."

Care and Anxiety

22 He said to his disciples, "Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And can any of you by worrying add a single hour to your span of life? 26 If then you are not able to do so small a thing as that, why do you worry about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these. 28 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you-you of little faith! 29 And do not keep striving for what you are to eat and what you are to drink, and do not keep worrying. 30 For it is the nations of the world that strive after all these things, and your Father knows that you need them. 31 Instead, strive for his kingdom, and these things will be given to you as well.

Matthew Henry's Commentary on Luke 12:1-31

Commentary on Luke 12:1-12

(Read Luke 12:1-12)

A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trust God in the way of duty. Providence takes notice of the meanest creatures, even of the sparrows, and therefore of the smallest interests of the disciples of Christ. Those who confess Christ now, shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we are here assured that those who deny Christ, though they may thus save life itself, and though they may gain a kingdom by it, will be great losers at last; for Christ will not know them, will not own them, nor show them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmity that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.

Commentary on Luke 12:13-21

(Read Luke 12:13-21)

Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and comfort do not depend on the wealth of this world. The things of the world will not satisfy the desires of a soul. Here is a parable, which shows the folly of carnal worldling while they live, and their misery when they die. The character drawn is exactly that of a prudent, worldly man, who has no grateful regard to the providence of God, nor any right thought of the uncertainty of human affairs, the worth of his soul, or the importance of eternity. How many, even among professed Christians, point out similar characters as models for imitation, and proper persons to form connexions with! We mistake if we think that thoughts are hid, and thoughts are free. When he saw a great crop upon his ground, instead of thanking God for it, or rejoicing to be able to do more good, he afflicts himself. What shall I do now? The poorest beggar in the country could not have said a more anxious word. The more men have, the more perplexity they have with it. It was folly for him to think of making no other use of his plenty, than to indulge the flesh and gratify the sensual appetites, without any thought of doing good to others. Carnal worldlings are fools; and the day is coming when God will call them by their own name, and they will call themselves so. The death of such persons is miserable in itself, and terrible to them. Thy soul shall be required. He is loth to part with it; but God shall require it, shall require an account of it, require it as a guilty soul to be punished without delay. It is the folly of most men, to mind and pursue that which is for the body and for time only, more than that for the soul and eternity.

Commentary on Luke 12:22-40

(Read Luke 12:22-40)

Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Matthew 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.