The Divisions of the Musicians

251 David and the officers of the army also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with lyres, harps, and cymbals. The list of those who did the work and of their duties was: 2 Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah, sons of Asaph, under the direction of Asaph, who prophesied under the direction of the king. 3 Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the Lord. 4 Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. 5 All these were the sons of Heman the king's seer, according to the promise of God to exalt him; for God had given Heman fourteen sons and three daughters. 6 They were all under the direction of their father for the music in the house of the Lord with cymbals, harps, and lyres for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. 7 They and their kindred, who were trained in singing to the Lord, all of whom were skillful, numbered two hundred eighty-eight.

8 And they cast lots for their duties, small and great, teacher and pupil alike. 9 The first lot fell for Asaph to Joseph; the second to Gedaliah, to him and his brothers and his sons, twelve; 10 the third to Zaccur, his sons and his brothers, twelve; 11 the fourth to Izri, his sons and his brothers, twelve; 12 the fifth to Nethaniah, his sons and his brothers, twelve; 13 the sixth to Bukkiah, his sons and his brothers, twelve; 14 the seventh to Jesarelah, his sons and his brothers, twelve; 15 the eighth to Jeshaiah, his sons and his brothers, twelve; 16 the ninth to Mattaniah, his sons and his brothers, twelve; 17 the tenth to Shimei, his sons and his brothers, twelve; 18 the eleventh to Azarel, his sons and his brothers, twelve; 19 the twelfth to Hashabiah, his sons and his brothers, twelve; 20 to the thirteenth, Shubael, his sons and his brothers, twelve; 21 to the fourteenth, Mattithiah, his sons and his brothers, twelve; 22 to the fifteenth, to Jeremoth, his sons and his brothers, twelve; 23 to the sixteenth, to Hananiah, his sons and his brothers, twelve; 24 to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; 25 to the eighteenth, to Hanani, his sons and his brothers, twelve; 26 to the nineteenth, to Mallothi, his sons and his brothers, twelve; 27 to the twentieth, to Eliathah, his sons and his brothers, twelve; 28 to the twenty-first, to Hothir, his sons and his brothers, twelve; 29 to the twenty-second, to Giddalti, his sons and his brothers, twelve; 30 to the twenty-third, to Mahazioth, his sons and his brothers, twelve; 31 to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve.

The Porters and Overseers

261 As for the divisions of the gatekeepers: of the Korahites, Meshelemiah son of Kore, of the sons of Asaph. 2 Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. 4 Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him. 6 Also to his son Shemaiah sons were born who exercised authority in their ancestral houses, for they were men of great ability. 7 The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose brothers were able men, Elihu and Semachiah. 8 All these, sons of Obed-edom with their sons and brothers, were able men qualified for the service; sixty-two of Obed-edom. 9 Meshelemiah had sons and brothers, able men, eighteen. 10 Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah totaled thirteen. 12 These divisions of the gatekeepers, corresponding to their leaders, had duties, just as their kindred did, ministering in the house of the Lord; 13 and they cast lots by ancestral houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a prudent counselor, and his lot came out for the north. 15 Obed-edom's came out for the south, and to his sons was allotted the storehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the ascending road. Guard corresponded to guard. 17 On the east there were six Levites each day, on the north four each day, on the south four each day, as well as two and two at the storehouse; 18 and for the colonnade on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari.

20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of families belonging to Ladan the Gershonite: Jehieli. 22 The sons of Jehieli, Zetham and his brother Joel, were in charge of the treasuries of the house of the Lord. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites: 24 Shebuel son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, his son Jeshaiah, his son Joram, his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that King David, and the heads of families, and the officers of the thousands and the hundreds, and the commanders of the army, had dedicated. 27 From booty won in battles they dedicated gifts for the maintenance of the house of the Lord. 28 Also all that Samuel the seer, and Saul son of Kish, and Abner son of Ner, and Joab son of Zeruiah had dedicated-all dedicated gifts were in the care of Shelomoth and his brothers.

29 Of the Izharites, Chenaniah and his sons were appointed to outside duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, one thousand seven hundred men of ability, had the oversight of Israel west of the Jordan for all the work of the Lord and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites. (In the fortieth year of David's reign search was made, of whatever genealogy or family, and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, two thousand seven hundred men of ability, heads of families, to have the oversight of the Reubenites, the Gadites, and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king.

The Officers of the Kingdom

271 This is the list of the people of Israel, the heads of families, the commanders of the thousands and the hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering twenty-four thousand: 2 Jashobeam son of Zabdiel was in charge of the first division in the first month; in his division were twenty-four thousand. 3 He was a descendant of Perez, and was chief of all the commanders of the army for the first month. 4 Dodai the Ahohite was in charge of the division of the second month; Mikloth was the chief officer of his division. In his division were twenty-four thousand. 5 The third commander, for the third month, was Benaiah son of the priest Jehoiada, as chief; in his division were twenty-four thousand. 6 This is the Benaiah who was a mighty man of the Thirty and in command of the Thirty; his son Ammizabad was in charge of his division. 7 Asahel brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were twenty-four thousand. 8 The fifth commander, for the fifth month, was Shamhuth, the Izrahite; in his division were twenty-four thousand. 9 Sixth, for the sixth month, was Ira son of Ikkesh the Tekoite; in his division were twenty-four thousand. 10 Seventh, for the seventh month, was Helez the Pelonite, of the Ephraimites; in his division were twenty-four thousand. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were twenty-four thousand. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were twenty-four thousand. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were twenty-four thousand. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the Ephraimites; in his division were twenty-four thousand. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were twenty-four thousand.

16 Over the tribes of Israel, for the Reubenites, Eliezer son of Zichri was chief officer; for the Simeonites, Shephatiah son of Maacah; 17 for Levi, Hashabiah son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David's brothers; for Issachar, Omri son of Michael; 19 for Zebulun, Ishmaiah son of Obadiah; for Naphtali, Jerimoth son of Azriel; 20 for the Ephraimites, Hoshea son of Azaziah; for the half-tribe of Manasseh, Joel son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo son of Zechariah; for Benjamin, Jaasiel son of Abner; 22 for Dan, Azarel son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the Lord had promised to make Israel as numerous as the stars of heaven. 24 Joab son of Zeruiah began to count them, but did not finish; yet wrath came upon Israel for this, and the number was not entered into the account of the Annals of King David. 25 Over the king's treasuries was Azmaveth son of Adiel. Over the treasuries in the country, in the cities, in the villages and in the towers, was Jonathan son of Uzziah. 26 Over those who did the work of the field, tilling the soil, was Ezri son of Chelub. 27 Over the vineyards was Shimei the Ramathite. Over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite. Over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite. Over the herds in the valleys was Shaphat son of Adlai. 30 Over the camels was Obil the Ishmaelite. Over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David's property. 32 Jonathan, David's uncle, was a counselor, being a man of understanding and a scribe; Jehiel son of Hachmoni attended the king's sons. 33 Ahithophel was the king's counselor, and Hushai the Archite was the king's friend. 34 After Ahithophel came Jehoiada son of Benaiah, and Abiathar. Joab was commander of the king's army.

Jesus Heals the Man Born Blind

91 As he walked along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 4 We must work the works of him who sent me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the light of the world." 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7 saying to him, "Go, wash in the pool of Siloam" (which means Sent). Then he went and washed and came back able to see.

8 The neighbors and those who had seen him before as a beggar began to ask, "Is this not the man who used to sit and beg?" 9 Some were saying, "It is he." Others were saying, "No, but it is someone like him." He kept saying, "I am the man." 10 But they kept asking him, "Then how were your eyes opened?" 11 He answered, "The man called Jesus made mud, spread it on my eyes, and said to me, "Go to Siloam and wash.' Then I went and washed and received my sight." 12 They said to him, "Where is he?" He said, "I do not know."

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the mud and opened his eyes. 15 Then the Pharisees also began to ask him how he had received his sight. He said to them, "He put mud on my eyes. Then I washed, and now I see." 16 Some of the Pharisees said, "This man is not from God, for he does not observe the sabbath." But others said, "How can a man who is a sinner perform such signs?" And they were divided. 17 So they said again to the blind man, "What do you say about him? It was your eyes he opened." He said, "He is a prophet." 18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, "Is this your son, who you say was born blind? How then does he now see?" 20 His parents answered, "We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself." 22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23 Therefore his parents said, "He is of age; ask him."

Matthew Henry's Commentary on John 9:1-23

Commentary on John 9:1-7

(Read John 9:1-7)

Christ cured many who were blind by disease or accident; here he cured one born blind. Thus he showed his power to help in the most desperate cases, and the work of his grace upon the souls of sinners, which gives sight to those blind by nature. This poor man could not see Christ, but Christ saw him. And if we know or apprehend anything of Christ, it is because we were first known of him. Christ says of uncommon calamities, that they are not always to be looked on as special punishments of sin; sometimes they are for the glory of God, and to manifest his works. Our life is our day, in which it concerns us to do the work of the day. We must be busy, and not waste day-time; it will be time to rest when our day is done, for it is but a day. The approach of death should quicken us to improve all our opportunities of doing and getting good. What good we have an opportunity to do, we should do quickly. And he that will never do a good work till there is nothing to be objected against, will leave many a good work for ever undone, Ecclesiastes 11:4. Christ magnified his power, in making a blind man to see, doing that which one would think more likely to make a seeing man blind. Human reason cannot judge of the Lord's methods; he uses means and instruments that men despise. Those that would be healed by Christ must be ruled by him. He came back from the pool wondering and wondered at; he came seeing. This represents the benefits in attending on ordinances of Christ's appointment; souls go weak, and come away strengthened; go doubting, and come away satisfied; go mourning, and come away rejoicing; go blind, and come away seeing.

Commentary on John 9:8-12

(Read John 9:8-12)

Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to all who desire the same precious salvation. It is good to observe the way and method of God's works, and they will appear the more wonderful. Apply this spiritually. In the work of grace wrought upon the soul we see the change, but we see not the hand that makes it: the way of the Spirit is like that of the wind, which thou hearest the sound of, but canst not tell whence it comes, nor whither it goes.

Commentary on John 9:13-17

(Read John 9:13-17)

Christ not only worked miracles on the sabbath, but in such a manner as would give offence to the Jews, for he would not seem to yield to the scribes and Pharisees. Their zeal for mere rites consumed the substantial matters of religion; therefore Christ would not give place to them. Also, works of necessity and mercy are allowed, and the sabbath rest is to be kept, in order to the sabbath work. How many blind eyes have been opened by the preaching of the gospel on the Lord's day! how many impotent souls cured on that day! Much unrighteous and uncharitable judging comes from men's adding their own fancies to God's appointments. How perfect in wisdom and holiness was our Redeemer, when his enemies could find nothing against him, but the oft-refuted charge of breaking the sabbath! May we be enabled, by well-doing, to silence the ignorance of foolish men.

Commentary on John 9:18-23

(Read John 9:18-23)

The Pharisees vainly hoped to disprove this notable miracle. They expected a Messiah, but could not bear to think that this Jesus should be he, because his precepts were all contrary to their traditions, and because they expected a Messiah in outward pomp and splendour. The fear of man brings a snare, Proverbs 29:25, and often makes people deny and disown Christ and his truths and ways, and act against their consciences. The unlearned and poor, who are simple-hearted, readily draw proper inferences from the evidences of the light of the gospel; but those whose desires are another way, though ever learning, never come to the knowledge of the truth.