811 Sing praises to God, our strength. Sing to the God of Jacob. 2 Sing! Beat the tambourine. Play the sweet lyre and the harp. 3 Blow the ram's horn at new moon, and again at full moon to call a festival! 4 For this is required by the decrees of Israel; it is a regulation of the God of Jacob. 5 He made it a law for Israel when he attacked Egypt to set us free. I heard an unknown voice say, 6 "Now I will take the load from your shoulders; I will free your hands from their heavy tasks. 7 You cried to me in trouble, and I saved you; I answered out of the thundercloud and tested your faith when there was no water at Meribah. Interlude
8 "Listen to me, OÂ my people, while I give you stern warnings. OÂ Israel, if you would only listen to me! 9 You must never have a foreign god; you must not bow down before a false god. 10 For it was I, the Lord your God, who rescued you from the land of Egypt. Open your mouth wide, and I will fill it with good things. 11 "But no, my people wouldn't listen. Israel did not want me around. 12 So I let them follow their own stubborn desires, living according to their own ideas. 13 Oh, that my people would listen to me! Oh, that Israel would follow me, walking in my paths! 14 How quickly I would then subdue their enemies! How soon my hands would be upon their foes! 15 Those who hate the Lord would cringe before him; they would be doomed forever. 16 But I would feed you with the finest wheat. I would satisfy you with wild honey from the rock."
821 God presides over heaven's court; he pronounces judgment on the heavenly beings: 2 "How long will you hand down unjust decisions by favoring the wicked? Interlude 3 "Give justice to the poor and the orphan; uphold the rights of the oppressed and the destitute. 4 Rescue the poor and helpless; deliver them from the grasp of evil people. 5 But these oppressors know nothing; they are so ignorant! They wander about in darkness, while the whole world is shaken to the core.
6 I say, 'You are gods; you are all children of the Most High. 7 But you will die like mere mortals and fall like every other ruler.'" 8 Rise up, OÂ God, and judge the earth, for all the nations belong to you.
831 OÂ God, do not be silent! Do not be deaf. Do not be quiet, OÂ God. 2 Don't you hear the uproar of your enemies? Don't you see that your arrogant enemies are rising up? 3 They devise crafty schemes against your people; they conspire against your precious ones. 4 "Come," they say, "let us wipe out Israel as a nation. We will destroy the very memory of its existence." 5 Yes, this was their unanimous decision. They signed a treaty as allies against you- 6 these Edomites and Ishmaelites; Moabites and Hagrites; 7 Gebalites, Ammonites, and Amalekites; and people from Philistia and Tyre. 8 Assyria has joined them, too, and is allied with the descendants of Lot. Interlude
9 Do to them as you did to the Midianites and as you did to Sisera and Jabin at the Kishon River. 10 They were destroyed at Endor, and their decaying corpses fertilized the soil. 11 Let their mighty nobles die as Oreb and Zeeb did. Let all their princes die like Zebah and Zalmunna, 12 for they said, "Let us seize for our own use these pasturelands of God!" 13 OÂ my God, scatter them like tumbleweed, like chaff before the wind! 14 As a fire burns a forest and as a flame sets mountains ablaze, 15 chase them with your fierce storm; terrify them with your tempest. 16 Utterly disgrace them until they submit to your name, O Lord . 17 Let them be ashamed and terrified forever. Let them die in disgrace. 18 Then they will learn that you alone are called the Lord, that you alone are the Most High, supreme over all the earth.
19 "Well," you may say, "those branches were broken off to make room for me." 20 Yes, but remember-those branches were broken off because they didn't believe in Christ, and you are there because you do believe. So don't think highly of yourself, but fear what could happen. 21 For if God did not spare the original branches, he won't spare you either. 22 Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. 23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. 24 You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.
25 I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. 26 And so all Israel will be saved. As the Scriptures say, "The one who rescues will come from Jerusalem, and he will turn Israel away from ungodliness. 27 And this is my covenant with them, that I will take away their sins." 28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 29 For God's gifts and his call can never be withdrawn. 30 Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. 31 Now they are the rebels, and God's mercy has come to you so that they, too, will share in God's mercy. 32 For God has imprisoned everyone in disobedience so he could have mercy on everyone.
33 Oh, how great are God's riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! 34 For who can know the Lord 's thoughts? Who knows enough to give him advice? 35 And who has given him so much that he needs to pay it back? 36 For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen.
(Read Romans 11:11-21)
The gospel is the greatest riches of every place where it is. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrection of the dead in sin to a life of righteousness. Abraham was as the root of the church. The Jews continued branches of this tree till, as a nation, they rejected the Messiah; after that, their relation to Abraham and to God was, as it were, cut off. The Gentiles were grafted into this tree in their room; being admitted into the church of God. Multitudes were made heirs of Abraham's faith, holiness and blessedness. It is the natural state of every one of us, to be wild by nature. Conversion is as the grafting in of wild branches into the good olive. The wild olive was often ingrafted into the fruitful one when it began to decay, and this not only brought forth fruit, but caused the decaying olive to revive and flourish. The Gentiles, of free grace, had been grafted in to share advantages. They ought therefore to beware of self-confidence, and every kind of pride or ambition; lest, having only a dead faith, and an empty profession, they should turn from God, and forfeit their privileges. If we stand at all, it is by faith; we are guilty and helpless in ourselves, and are to be humble, watchful, afraid of self-deception, or of being overcome by temptation. Not only are we at first justified by faith, but kept to the end in that justified state by faith only; yet, by a faith which is not alone, but which worketh by love to God and man.
(Read Romans 11:22-32)
Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true become one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong; and the continued care of the Lord towards that people, and the final mercy and blessed restoration intended for them, show the patience and love of God.
(Read Romans 11:33-36)
The apostle Paul knew the mysteries of the kingdom of God as well as ever any man; yet he confesses himself at a loss; and despairing to find the bottom, he humbly sits down at the brink, and adores the depth. Those who know most in this imperfect state, feel their own weakness most. There is not only depth in the Divine counsels, but riches; abundance of that which is precious and valuable. The Divine counsels are complete; they have not only depth and height, but breadth and length, Ephesians 3:18, and that passing knowledge. There is that vast distance and disproportion between God and man, between the Creator and the creature, which for ever shuts us from knowledge of his ways. What man shall teach God how to govern the world? The apostle adores the sovereignty of the Divine counsels. All things in heaven and earth, especially those which relate to our salvation, that belong to our peace, are all of him by way of creation, through him by way of providence, that they may be to him in their end. Of God, as the Spring and Fountain of all; through Christ, to God, as the end. These include all God's relations to his creatures; if all are of Him, and through Him, all should be to Him, and for Him. Whatever begins, let God's glory be the end: especially let us adore him when we talk of the Divine counsels and actings. The saints in heaven never dispute, but always praise.
