1291 From my earliest youth my enemies have persecuted me. Let all Israel repeat this: 2 From my earliest youth my enemies have persecuted me, but they have never defeated me. 3 My back is covered with cuts, as if a farmer had plowed long furrows. 4 But the Lord is good; he has cut me free from the ropes of the ungodly.
5 May all who hate Jerusalem be turned back in shameful defeat. 6 May they be as useless as grass on a rooftop, turning yellow when only half grown, 7 ignored by the harvester, despised by the binder. 8 And may those who pass by refuse to give them this blessing: "The Lord bless you; we bless you in the Lord 's name."
1301 From the depths of despair, O Lord, I call for your help. 2 Hear my cry, OÂ Lord. Pay attention to my prayer. 3 Lord, if you kept a record of our sins, who, OÂ Lord, could ever survive? 4 But you offer forgiveness, that we might learn to fear you.
5 I am counting on the Lord ; yes, I am counting on him. I have put my hope in his word. 6 I long for the Lord more than sentries long for the dawn, yes, more than sentries long for the dawn. 7 OÂ Israel, hope in the Lord ; for with the Lord there is unfailing love. His redemption overflows. 8 He himself will redeem Israel from every kind of sin.
1311 Lord, my heart is not proud; my eyes are not haughty. I don't concern myself with matters too great or too awesome for me to grasp. 2 Instead, I have calmed and quieted myself, like a weaned child who no longer cries for its mother's milk. Yes, like a weaned child is my soul within me. 3 OÂ Israel, put your hope in the Lord - now and always.
111 And you should imitate me, just as I imitate Christ.
2 I am so glad that you always keep me in your thoughts, and that you are following the teachings I passed on to you. 3 But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God. 4 A man dishonors his head if he covers his head while praying or prophesying. 5 But a woman dishonors her head if she prays or prophesies without a covering on her head, for this is the same as shaving her head. 6 Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering. 7 A man should not wear anything on his head when worshiping, for man is made in God's image and reflects God's glory. And woman reflects man's glory. 8 For the first man didn't come from woman, but the first woman came from man. 9 And man was not made for woman, but woman was made for man. 10 For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority. 11 But among the Lord's people, women are not independent of men, and men are not independent of women. 12 For although the first woman came from man, every other man was born from a woman, and everything comes from God. 13 Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? 14 Isn't it obvious that it's disgraceful for a man to have long hair? 15 And isn't long hair a woman's pride and joy? For it has been given to her as a covering. 16 But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God's other churches.
(Read 1 Corinthians 11:1)
The first verse of this chapter seems properly to be the close to the last. The apostle not only preached such doctrine as they ought to believe, but led such a life as they ought to live. Yet Christ being our perfect example, the actions and conduct of men, as related in the Scriptures, should be followed only so far as they are like to his.
(Read 1 Corinthians 11:2-16)
Here begin particulars respecting the public assemblies, 1 Corinthians 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.
