11 The Lord called to Moses from the Tabernacle and said to him, 2 "Give the following instructions to the people of Israel. When you present an animal as an offering to the Lord, you may take it from your herd of cattle or your flock of sheep and goats.
3 "If the animal you present as a burnt offering is from the herd, it must be a male with no defects. Bring it to the entrance of the Tabernacle so you may be accepted by the Lord . 4 Lay your hand on the animal's head, and the Lord will accept its death in your place to purify you, making you right with him. 5 Then slaughter the young bull in the Lord 's presence, and Aaron's sons, the priests, will present the animal's blood by splattering it against all sides of the altar that stands at the entrance to the Tabernacle. 6 Then skin the animal and cut it into pieces. 7 The sons of Aaron the priest will build a wood fire on the altar. 8 They will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. 9 But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord .
10 "If the animal you present as a burnt offering is from the flock, it may be either a sheep or a goat, but it must be a male with no defects. 11 Slaughter the animal on the north side of the altar in the Lord 's presence, and Aaron's sons, the priests, will splatter its blood against all sides of the altar. 12 Then cut the animal in pieces, and the priests will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. 13 But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord . 14 "If you present a bird as a burnt offering to the Lord, choose either a turtledove or a young pigeon. 15 The priest will take the bird to the altar, wring off its head, and burn it on the altar. But first he must drain its blood against the side of the altar. 16 The priest must also remove the crop and the feathers and throw them in the ashes on the east side of the altar. 17 Then, grasping the bird by its wings, the priest will tear the bird open, but without tearing it apart. Then he will burn it as a burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord .
21 "When you present grain as an offering to the Lord, the offering must consist of choice flour. You are to pour olive oil on it, sprinkle it with frankincense, 2 and bring it to Aaron's sons, the priests. The priest will scoop out a handful of the flour moistened with oil, together with all the frankincense, and burn this representative portion on the altar. It is a special gift, a pleasing aroma to the Lord . 3 The rest of the grain offering will then be given to Aaron and his sons. This offering will be considered a most holy part of the special gifts presented to the Lord . 4 "If your offering is a grain offering baked in an oven, it must be made of choice flour, but without any yeast. It may be presented in the form of thin cakes mixed with olive oil or wafers spread with olive oil. 5 If your grain offering is cooked on a griddle, it must be made of choice flour mixed with olive oil but without any yeast. 6 Break it in pieces and pour olive oil on it; it is a grain offering. 7 If your grain offering is prepared in a pan, it must be made of choice flour and olive oil. 8 "No matter how a grain offering for the Lord has been prepared, bring it to the priest, who will present it at the altar. 9 The priest will take a representative portion of the grain offering and burn it on the altar. It is a special gift, a pleasing aroma to the Lord . 10 The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord .
11 "Do not use yeast in preparing any of the grain offerings you present to the Lord, because no yeast or honey may be burned as a special gift presented to the Lord . 12 You may add yeast and honey to an offering of the first crops of your harvest, but these must never be offered on the altar as a pleasing aroma to the Lord . 13 Season all your grain offerings with salt to remind you of God's eternal covenant. Never forget to add salt to your grain offerings. 14 "If you present a grain offering to the Lord from the first portion of your harvest, bring fresh grain that is coarsely ground and roasted on a fire. 15 Put olive oil on this grain offering, and sprinkle it with frankincense. 16 The priest will take a representative portion of the grain moistened with oil, together with all the frankincense, and burn it as a special gift presented to the Lord .
31 "If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects. 2 Lay your hand on the animal's head, and slaughter it at the entrance of the Tabernacle. Then Aaron's sons, the priests, will splatter its blood against all sides of the altar. 3 The priest must present part of this peace offering as a special gift to the Lord . This includes all the fat around the internal organs, 4 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 5 and Aaron's sons will burn them on top of the burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord .
6 "If you present an animal from the flock as a peace offering to the Lord, it may be a male or a female, but it must have no defects. 7 If you present a sheep as your offering, bring it to the Lord, 8 lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron's sons will then splatter the sheep's blood against all sides of the altar. 9 The priest must present the fat of this peace offering as a special gift to the Lord . This includes the fat of the broad tail cut off near the backbone, all the fat around the internal organs, 10 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 11 and the priest will burn them on the altar. It is a special gift of food presented to the Lord . 12 "If you present a goat as your offering, bring it to the Lord, 13 lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron's sons will then splatter the goat's blood against all sides of the altar. 14 The priest must present part of this offering as a special gift to the Lord . This includes all the fat around the internal organs, 15 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 16 and the priest will burn them on the altar. It is a special gift of food, a pleasing aroma to the Lord . All the fat belongs to the Lord . 17 "You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live."
241 As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings. 2 But he responded, "Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!" 3 Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, "Tell us, when will all this happen? What sign will signal your return and the end of the world? "
4 Jesus told them, "Don't let anyone mislead you, 5 for many will come in my name, claiming, 'I am the Messiah.' They will deceive many. 6 And you will hear of wars and threats of wars, but don't panic. Yes, these things must take place, but the end won't follow immediately. 7 Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. 8 But all this is only the first of the birth pains, with more to come. 9 "Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers. 10 And many will turn away from me and betray and hate each other. 11 And many false prophets will appear and will deceive many people. 12 Sin will be rampant everywhere, and the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come. 15 "The day is coming when you will see what Daniel the prophet spoke about-the sacrilegious object that causes desecration standing in the Holy Place." (Reader, pay attention!) 16 "Then those in Judea must flee to the hills. 17 A person out on the deck of a roof must not go down into the house to pack. 18 A person out in the field must not return even to get a coat. 19 How terrible it will be for pregnant women and for nursing mothers in those days. 20 And pray that your flight will not be in winter or on the Sabbath. 21 For there will be greater anguish than at any time since the world began. And it will never be so great again. 22 In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God's chosen ones. 23 "Then if anyone tells you, 'Look, here is the Messiah,' or 'There he is,' don't believe it. 24 For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God's chosen ones. 25 See, I have warned you about this ahead of time. 26 "So if someone tells you, 'Look, the Messiah is out in the desert,' don't bother to go and look. Or, 'Look, he is hiding here,' don't believe it! 27 For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man comes. 28 Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.
(Read Matthew 24:1-3)
Christ foretells the utter ruin and destruction coming upon the temple. A believing foresight of the defacing of all worldly glory, will help to keep us from admiring it, and overvaluing it. The most beautiful body soon will be food for worms, and the most magnificent building a ruinous heap. See ye not all these things? It will do us good so to see them as to see through them, and see to the end of them. Our Lord having gone with his disciples to the Mount of Olives, he set before them the order of the times concerning the Jews, till the destruction of Jerusalem; and as to men in general till the end of the world.
(Read Matthew 24:4-28)
The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time that the Jews rejected Christ, and he left their house desolate, the sword never departed from them. See what comes of refusing the gospel. Those who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ, that his people should have troubled hearts, even in troublous times. When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretells the preaching of the gospel in all the world. The end of the world shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, would be of use to his disciples, for their conduct and for their comfort. If God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. Though we must take what God sends, yet we may pray against sufferings; and it is very trying to a good man, to be taken by any work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sake these days shall be made shorter than their enemies designed, who would have cut all off, if God, who used these foes to serve his own purpose, had not set bounds to their wrath. Christ foretells the rapid spreading of the gospel in the world. It is plainly seen as the lightning. Christ preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the day of judgment, the coming of our Lord Jesus Christ in that day, 2 Thessalonians 2:1. Let us give diligence to make our calling and election sure; then may we know that no enemy or deceiver shall ever prevail against us.
