Jacob Serves Laban for Rachel and Leah

291 Then Jacob hurried on, finally arriving in the land of the east. 2 He saw a well in the distance. Three flocks of sheep and goats lay in an open field beside it, waiting to be watered. But a heavy stone covered the mouth of the well. 3 It was the custom there to wait for all the flocks to arrive before removing the stone and watering the animals. Afterward the stone would be placed back over the mouth of the well. 4 Jacob went over to the shepherds and asked, "Where are you from, my friends?" "We are from Haran," they answered. 5 "Do you know a man there named Laban, the grandson of Nahor?" he asked. "Yes, we do," they replied. 6 "Is he doing well?" Jacob asked. "Yes, he's well," they answered. "Look, here comes his daughter Rachel with the flock now." 7 Jacob said, "Look, it's still broad daylight-too early to round up the animals. Why don't you water the sheep and goats so they can get back out to pasture?" 8 "We can't water the animals until all the flocks have arrived," they replied. "Then the shepherds move the stone from the mouth of the well, and we water all the sheep and goats."

9 Jacob was still talking with them when Rachel arrived with her father's flock, for she was a shepherd. 10 And because Rachel was his cousin-the daughter of Laban, his mother's brother-and because the sheep and goats belonged to his uncle Laban, Jacob went over to the well and moved the stone from its mouth and watered his uncle's flock. 11 Then Jacob kissed Rachel, and he wept aloud. 12 He explained to Rachel that he was her cousin on her father's side-the son of her aunt Rebekah. So Rachel quickly ran and told her father, Laban. 13 As soon as Laban heard that his nephew Jacob had arrived, he ran out to meet him. He embraced and kissed him and brought him home. When Jacob had told him his story, 14 Laban exclaimed, "You really are my own flesh and blood!" Jacob Marries Leah and Rachel After Jacob had stayed with Laban for about a month,

15 Laban said to him, "You shouldn't work for me without pay just because we are relatives. Tell me how much your wages should be." 16 Now Laban had two daughters. The older daughter was named Leah, and the younger one was Rachel. 17 There was no sparkle in Leah's eyes, but Rachel had a beautiful figure and a lovely face. 18 Since Jacob was in love with Rachel, he told her father, "I'll work for you for seven years if you'll give me Rachel, your younger daughter, as my wife." 19 "Agreed!" Laban replied. "I'd rather give her to you than to anyone else. Stay and work with me." 20 So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days. 21 Finally, the time came for him to marry her. "I have fulfilled my agreement," Jacob said to Laban. "Now give me my wife so I can sleep with her." 22 So Laban invited everyone in the neighborhood and prepared a wedding feast. 23 But that night, when it was dark, Laban took Leah to Jacob, and he slept with her. 24 (Laban had given Leah a servant, Zilpah, to be her maid.) 25 But when Jacob woke up in the morning-it was Leah! "What have you done to me?" Jacob raged at Laban. "I worked seven years for Rachel! Why have you tricked me?" 26 "It's not our custom here to marry off a younger daughter ahead of the firstborn," Laban replied. 27 "But wait until the bridal week is over; then we'll give you Rachel, too-provided you promise to work another seven years for me." 28 So Jacob agreed to work seven more years. A week after Jacob had married Leah, Laban gave him Rachel, too. 29 (Laban gave Rachel a servant, Bilhah, to be her maid.) 30 So Jacob slept with Rachel, too, and he loved her much more than Leah. He then stayed and worked for Laban the additional seven years.

The Children Born to Jacob

31 When the Lord saw that Leah was unloved, he enabled her to have children, but Rachel could not conceive. 32 So Leah became pregnant and gave birth to a son. She named him Reuben, for she said, "The Lord has noticed my misery, and now my husband will love me." 33 She soon became pregnant again and gave birth to another son. She named him Simeon, for she said, "The Lord heard that I was unloved and has given me another son." 34 Then she became pregnant a third time and gave birth to another son. He was named Levi, for she said, "Surely this time my husband will feel affection for me, since I have given him three sons!" 35 Once again Leah became pregnant and gave birth to another son. She named him Judah, for she said, "Now I will praise the Lord !" And then she stopped having children.

301 When Rachel saw that she wasn't having any children for Jacob, she became jealous of her sister. She pleaded with Jacob, "Give me children, or I'll die!" 2 Then Jacob became furious with Rachel. "Am I God?" he asked. "He's the one who has kept you from having children!" 3 Then Rachel told him, "Take my maid, Bilhah, and sleep with her. She will bear children for me, and through her I can have a family, too." 4 So Rachel gave her servant, Bilhah, to Jacob as a wife, and he slept with her. 5 Bilhah became pregnant and presented him with a son. 6 Rachel named him Dan, for she said, "God has vindicated me! He has heard my request and given me a son." 7 Then Bilhah became pregnant again and gave Jacob a second son. 8 Rachel named him Naphtali, for she said, "I have struggled hard with my sister, and I'm winning!" 9 Meanwhile, Leah realized that she wasn't getting pregnant anymore, so she took her servant, Zilpah, and gave her to Jacob as a wife. 10 Soon Zilpah presented him with a son. 11 Leah named him Gad, for she said, "How fortunate I am!" 12 Then Zilpah gave Jacob a second son. 13 And Leah named him Asher, for she said, "What joy is mine! Now the other women will celebrate with me."

14 One day during the wheat harvest, Reuben found some mandrakes growing in a field and brought them to his mother, Leah. Rachel begged Leah, "Please give me some of your son's mandrakes." 15 But Leah angrily replied, "Wasn't it enough that you stole my husband? Now will you steal my son's mandrakes, too?" Rachel answered, "I will let Jacob sleep with you tonight if you give me some of the mandrakes." 16 So that evening, as Jacob was coming home from the fields, Leah went out to meet him. "You must come and sleep with me tonight!" she said. "I have paid for you with some mandrakes that my son found." So that night he slept with Leah. 17 And God answered Leah's prayers. She became pregnant again and gave birth to a fifth son for Jacob. 18 She named him Issachar, for she said, "God has rewarded me for giving my servant to my husband as a wife." 19 Then Leah became pregnant again and gave birth to a sixth son for Jacob. 20 She named him Zebulun, for she said, "God has given me a good reward. Now my husband will treat me with respect, for I have given him six sons." 21 Later she gave birth to a daughter and named her Dinah. 22 Then God remembered Rachel's plight and answered her prayers by enabling her to have children. 23 She became pregnant and gave birth to a son. "God has removed my disgrace," she said. 24 And she named him Joseph, for she said, "May the Lord add yet another son to my family."

The Trickery of Laban and Jacob

25 Soon after Rachel had given birth to Joseph, Jacob said to Laban, "Please release me so I can go home to my own country. 26 Let me take my wives and children, for I have earned them by serving you, and let me be on my way. You certainly know how hard I have worked for you." 27 "Please listen to me," Laban replied. "I have become wealthy, for the Lord has blessed me because of you. 28 Tell me how much I owe you. Whatever it is, I'll pay it." 29 Jacob replied, "You know how hard I've worked for you, and how your flocks and herds have grown under my care. 30 You had little indeed before I came, but your wealth has increased enormously. The Lord has blessed you through everything I've done. But now, what about me? When can I start providing for my own family?" 31 "What wages do you want?" Laban asked again. Jacob replied, "Don't give me anything. Just do this one thing, and I'll continue to tend and watch over your flocks. 32 Let me inspect your flocks today and remove all the sheep and goats that are speckled or spotted, along with all the black sheep. Give these to me as my wages. 33 In the future, when you check on the animals you have given me as my wages, you'll see that I have been honest. If you find in my flock any goats without speckles or spots, or any sheep that are not black, you will know that I have stolen them from you." 34 "All right," Laban replied. "It will be as you say." 35 But that very day Laban went out and removed the male goats that were streaked and spotted, all the female goats that were speckled and spotted or had white patches, and all the black sheep. He placed them in the care of his own sons, 36 who took them a three-days' journey from where Jacob was. Meanwhile, Jacob stayed and cared for the rest of Laban's flock.

37 Then Jacob took some fresh branches from poplar, almond, and plane trees and peeled off strips of bark, making white streaks on them. 38 Then he placed these peeled branches in the watering troughs where the flocks came to drink, for that was where they mated. 39 And when they mated in front of the white-streaked branches, they gave birth to young that were streaked, speckled, and spotted. 40 Jacob separated those lambs from Laban's flock. And at mating time he turned the flock to face Laban's animals that were streaked or black. This is how he built his own flock instead of increasing Laban's. 41 Whenever the stronger females were ready to mate, Jacob would place the peeled branches in the watering troughs in front of them. Then they would mate in front of the branches. 42 But he didn't do this with the weaker ones, so the weaker lambs belonged to Laban, and the stronger ones were Jacob's. 43 As a result, Jacob became very wealthy, with large flocks of sheep and goats, female and male servants, and many camels and donkeys.

Jesus Heals a Palsied Man

91 Jesus climbed into a boat and went back across the lake to his own town. 2 Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man, "Be encouraged, my child! Your sins are forgiven." 3 But some of the teachers of religious law said to themselves, "That's blasphemy! Does he think he's God?" 4 Jesus knew what they were thinking, so he asked them, "Why do you have such evil thoughts in your hearts? 5 Is it easier to say 'Your sins are forgiven,' or 'Stand up and walk'? 6 So I will prove to you that the Son of Man has the authority on earth to forgive sins." Then Jesus turned to the paralyzed man and said, "Stand up, pick up your mat, and go home!" 7 And the man jumped up and went home! 8 Fear swept through the crowd as they saw this happen. And they praised God for sending a man with such great authority.

The Call of Matthew

9 As Jesus was walking along, he saw a man named Matthew sitting at his tax collector's booth. "Follow me and be my disciple," Jesus said to him. So Matthew got up and followed him. 10 Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. 11 But when the Pharisees saw this, they asked his disciples, "Why does your teacher eat with such scum? " 12 When Jesus heard this, he said, "Healthy people don't need a doctor-sick people do." 13 Then he added, "Now go and learn the meaning of this Scripture: 'I want you to show mercy, not offer sacrifices.' For I have come to call not those who think they are righteous, but those who know they are sinners."

The Question about Fasting

14 One day the disciples of John the Baptist came to Jesus and asked him, "Why don't your disciples fast like we do and the Pharisees do?" 15 Jesus replied, "Do wedding guests mourn while celebrating with the groom? Of course not. But someday the groom will be taken away from them, and then they will fast. 16 "Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before. 17 "And no one puts new wine into old wineskins. For the old skins would burst from the pressure, spilling the wine and ruining the skins. New wine is stored in new wineskins so that both are preserved."

Matthew Henry's Commentary on Matthew 9:1-17

Commentary on Matthew 9:1-8

(Read Matthew 9:1-8)

The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.

Commentary on Matthew 9:9

(Read Matthew 9:9)

Matthew was in his calling, as the rest of those whom Christ called. As Satan comes with his temptations to the idle, so Christ comes with his calls to those who are employed. We are all naturally averse from thee, O God; do thou bid us to follow thee; draw us by thy powerful word, and we shall run after thee. Speak by the word of the Spirit to our hearts, the world cannot hold us down, Satan cannot stop our way, we shall arise and follow thee. A saving change is wrought in the soul, by Christ as the author, and his word as the means. Neither Matthew's place, nor his gains by it, could detain him, when Christ called him. He left it, and though we find the disciples, who were fishers, occasionally fishing again afterwards, we never more find Matthew at his sinful gain.

Commentary on Matthew 9:10-13

(Read Matthew 9:10-13)

Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.

Commentary on Matthew 9:14-17

(Read Matthew 9:14-17)

John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, John 3:29. Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is with them, all is well. The presence of the sun makes day, and its absence produces night. Our Lord further reminded them of common rules of prudence. It was not usual to take a piece of rough woolen cloth, which had never been prepared, to join to an old garment, for it would not join well with the soft, old garment, but would tear it further, and the rent would be made worse. Nor would men put new wine into old leathern bottles, which were going to decay, and would be liable to burst from the fermenting of the wine; but putting the new wine into strong, new, skin bottles, both would be preserved. Great caution and prudence are necessary, that young converts may not receive gloomy and forbidding ideas of the service of our Lord; but duties are to be urged as they are able to bear them.