31 The voice said to me, "Son of man, eat what I am giving you-eat this scroll! Then go and give its message to the people of Israel." 2 So I opened my mouth, and he fed me the scroll. 3 "Fill your stomach with this," he said. And when I ate it, it tasted as sweet as honey in my mouth. 4 Then he said, "Son of man, go to the people of Israel and give them my messages. 5 I am not sending you to a foreign people whose language you cannot understand. 6 No, I am not sending you to people with strange and difficult speech. If I did, they would listen! 7 But the people of Israel won't listen to you any more than they listen to me! For the whole lot of them are hard-hearted and stubborn. 8 But look, I have made you as obstinate and hard-hearted as they are. 9 I have made your forehead as hard as the hardest rock! So don't be afraid of them or fear their angry looks, even though they are rebels." 10 Then he added, "Son of man, let all my words sink deep into your own heart first. Listen to them carefully for yourself. 11 Then go to your people in exile and say to them, 'This is what the Sovereign Lord says!' Do this whether they listen to you or not." 12 Then the Spirit lifted me up, and I heard a loud rumbling sound behind me. (May the glory of the Lord be praised in his place!) 13 It was the sound of the wings of the living beings as they brushed against each other and the rumbling of their wheels beneath them. 14 The Spirit lifted me up and took me away. I went in bitterness and turmoil, but the Lord 's hold on me was strong. 15 Then I came to the colony of Judean exiles in Tel-abib, beside the Kebar River. I was overwhelmed and sat among them for seven days.
16 After seven days the Lord gave me a message. He said, 17 "Son of man, I have appointed you as a watchman for Israel. Whenever you receive a message from me, warn people immediately. 18 If I warn the wicked, saying, 'You are under the penalty of death,' but you fail to deliver the warning, they will die in their sins. And I will hold you responsible for their deaths. 19 If you warn them and they refuse to repent and keep on sinning, they will die in their sins. But you will have saved yourself because you obeyed me. 20 "If righteous people turn away from their righteous behavior and ignore the obstacles I put in their way, they will die. And if you do not warn them, they will die in their sins. None of their righteous acts will be remembered, and I will hold you responsible for their deaths. 21 But if you warn righteous people not to sin and they listen to you and do not sin, they will live, and you will have saved yourself, too."
22 Then the Lord took hold of me and said, "Get up and go out into the valley, and I will speak to you there." 23 So I got up and went, and there I saw the glory of the Lord, just as I had seen in my first vision by the Kebar River. And I fell face down on the ground. 24 Then the Spirit came into me and set me on my feet. He spoke to me and said, "Go to your house and shut yourself in. 25 There, son of man, you will be tied with ropes so you cannot go out among the people. 26 And I will make your tongue stick to the roof of your mouth so that you will be speechless and unable to rebuke them, for they are rebels. 27 But when I give you a message, I will loosen your tongue and let you speak. Then you will say to them, 'This is what the Sovereign Lord says!' Those who choose to listen will listen, but those who refuse will refuse, for they are rebels.
41 "And now, son of man, take a large clay brick and set it down in front of you. Then draw a map of the city of Jerusalem on it. 2 Show the city under siege. Build a wall around it so no one can escape. Set up the enemy camp, and surround the city with siege ramps and battering rams. 3 Then take an iron griddle and place it between you and the city. Turn toward the city and demonstrate how harsh the siege will be against Jerusalem. This will be a warning to the people of Israel. 4 "Now lie on your left side and place the sins of Israel on yourself. You are to bear their sins for the number of days you lie there on your side. 5 I am requiring you to bear Israel's sins for 390Â days-one day for each year of their sin. 6 After that, turn over and lie on your right side for 40Â days-one day for each year of Judah's sin. 7 "Meanwhile, keep staring at the siege of Jerusalem. Lie there with your arm bared and prophesy her destruction. 8 I will tie you up with ropes so you won't be able to turn from side to side until the days of your siege have been completed.
9 "Now go and get some wheat, barley, beans, lentils, millet, and emmer wheat, and mix them together in a storage jar. Use them to make bread for yourself during the 390Â days you will be lying on your side. 10 Ration this out to yourself, eight ounces of food for each day, and eat it at set times. 11 Then measure out a jar of water for each day, and drink it at set times. 12 Prepare and eat this food as you would barley cakes. While all the people are watching, bake it over a fire using dried human dung as fuel and then eat the bread." 13 Then the Lord said, "This is how Israel will eat defiled bread in the Gentile lands to which I will banish them!" 14 Then I said, "OÂ Sovereign Lord, must I be defiled by using human dung? For I have never been defiled before. From the time I was a child until now I have never eaten any animal that died of sickness or was killed by other animals. I have never eaten any meat forbidden by the law." 15 "All right," the Lord said. "You may bake your bread with cow dung instead of human dung." 16 Then he told me, "Son of man, I will make food very scarce in Jerusalem. It will be weighed out with great care and eaten fearfully. The water will be rationed out drop by drop, and the people will drink it with dismay. 17 Lacking food and water, people will look at one another in terror, and they will waste away under their punishment.
20 It was by faith that Isaac promised blessings for the future to his sons, Jacob and Esau. 21 It was by faith that Jacob, when he was old and dying, blessed each of Joseph's sons and bowed in worship as he leaned on his staff. 22 It was by faith that Joseph, when he was about to die, said confidently that the people of Israel would leave Egypt. He even commanded them to take his bones with them when they left. 23 It was by faith that Moses' parents hid him for three months when he was born. They saw that God had given them an unusual child, and they were not afraid to disobey the king's command. 24 It was by faith that Moses, when he grew up, refused to be called the son of Pharaoh's daughter. 25 He chose to share the oppression of God's people instead of enjoying the fleeting pleasures of sin. 26 He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward. 27 It was by faith that Moses left the land of Egypt, not fearing the king's anger. He kept right on going because he kept his eyes on the one who is invisible. 28 It was by faith that Moses commanded the people of Israel to keep the Passover and to sprinkle blood on the doorposts so that the angel of death would not kill their firstborn sons. 29 It was by faith that the people of Israel went right through the Red Sea as though they were on dry ground. But when the Egyptians tried to follow, they were all drowned. 30 It was by faith that the people of Israel marched around Jericho for seven days, and the walls came crashing down. 31 It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies.
32 How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. 33 By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, 34 quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight. 35 Women received their loved ones back again from death. But others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection. 36 Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. 37 Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. 38 They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground. 39 All these people earned a good reputation because of their faith, yet none of them received all that God had promised. 40 For God had something better in mind for us, so that they would not reach perfection without us.
(Read Hebrews 11:20-31)
Isaac blessed Jacob and Esau, concerning things to come. Things present are not the best things; no man knoweth love or hatred by having them or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whole lives, it is especially so when we come to die. Faith has a great work to do at last, to help the believer to die to the Lord, so as to honour him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution for keeping his integrity; and he was tried by honours and power in the court of Pharaoh, yet his faith carried him through. It is a great mercy to be free from wicked laws and edicts; but when we are not so, we must use all lawful means for our security. In this faith of Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength against the sinful, slavish fear of men; it sets God before the soul, shows the vanity of the creature, and that all must give way to the will and power of God. The pleasures of sin are, and will be, but short; they must end either in speedy repentance or in speedy ruin. The pleasures of this world are for the most part the pleasures of sin; they are always so when we cannot enjoy them without deserting God and his people. Suffering is to be chosen rather than sin; there being more evil in the least sin, than there can be in the greatest suffering. God's people are, and always have been, a reproached people. Christ accounts himself reproached in their reproaches; and thus they become greater riches than the treasures of the richest empire in the world. Moses made his choice when ripe for judgment and enjoyment, able to know what he did, and why he did it. It is needful for persons to be seriously religious; to despise the world, when most capable of relishing and enjoying it. Believers may and ought to have respect to the recompence of reward. By faith we may be fully sure of God's providence, and of his gracious and powerful presence with us. Such a sight of God will enable believers to keep on to the end, whatever they may meet in the way. It is not owing to our own righteousness, or best performances, that we are saved from the wrath of God; but to the blood of Christ, and his imputed righteousness. True faith makes sin bitter to the soul, even while it receives the pardon and atonement. All our spiritual privileges on earth, should quicken us in our way to heaven. The Lord will make even Babylon fall before the faith of his people, and when he has some great thing to do for them, he raises up great and strong faith in them. A true believer is desirous, not only to be in covenant with God, but in communion with the people of God; and is willing to fare as they fare. By her works Rahab declared herself to be just. That she was not justified by her works appears plainly; because the work she did was faulty in the manner, and not perfectly good, therefore it could not be answerable to the perfect justice or righteousness of God.
(Read Hebrews 11:32-38)
After all our searches into the Scriptures, there is more to be learned from them. We should be pleased to think, how great the number of believers was under the Old Testament, and how strong their faith, though the objects of it were not then so fully made known as now. And we should lament that now, in gospel times, when the rule of faith is more clear and perfect, the number of believers should be so small, and their faith so weak. It is the excellence of the grace of faith, that, while it helps men to do great things, like Gideon, it keeps from high and great thoughts of themselves. Faith, like Barak's, has recourse unto God in all dangers and difficulties, and then makes grateful returns to God for all mercies and deliverances. By faith, the servants of God shall overcome even the roaring lion that goeth about seeking whom he may devour. The believer's faith endures to the end, and, in dying, gives him victory over death and all his deadly enemies, like Samson. The grace of God often fixes upon very undeserving and ill-deserving persons, to do great things for them and by them. But the grace of faith, wherever it is, will put men upon acknowledging God in all their ways, as Jephthah. It will make men bold and courageous in a good cause. Few ever met with greater trials, few ever showed more lively faith, than David, and he has left a testimony as to the trials and acts of faith, in the book of Psalms, which has been, and ever will be, of great value to the people of God. Those are likely to grow up to be distinguished for faith, who begin betimes, like Samuel, to exercise it. And faith will enable a man to serve God and his generation, in whatever way he may be employed. The interests and powers of kings and kingdoms, are often opposed to God and his people; but God can easily subdue all that set themselves against him. It is a greater honour and happiness to work righteousness than to work miracles. By faith we have comfort of the promises; and by faith we are prepared to wait for the promises, and in due time to receive them. And though we do not hope to have our dead relatives or friends restored to life in this world, yet faith will support under the loss of them, and direct to the hope of a better resurrection. Shall we be most amazed at the wickedness of human nature, that it is capable of such awful cruelties to fellow-creatures, or at the excellence of Divine grace, that is able to bear up the faithful under such cruelties, and to carry them safely through all? What a difference between God's judgement of a saint, and man's judgment! The world is not worthy of those scorned, persecuted saints, whom their persecutors reckon unworthy to live. They are not worthy of their company, example, counsel, or other benefits. For they know not what a saint is, nor the worth of a saint, nor how to use him; they hate, and drive such away, as they do the offer of Christ and his grace.
(Read Hebrews 11:39-40)
The world considers that the righteous are not worthy to live in the world, and God declares the world is not worthy of them. Though the righteous and the worldlings widely differ in their judgment, they agree in this, it is not fit that good men should have their rest in this world. Therefore God receives them out of it. The apostle tells the Hebrews, that God had provided some better things for them, therefore they might be sure that he expected as good things from them. As our advantages, with the better things God has provided for us, are so much beyond theirs, so should our obedience of faith, patience of hope, and labour of love, be greater. And unless we get true faith as these believers had, they will rise up to condemn us at the last day. Let us then pray continually for the increase of our faith, that we may follow these bright examples, and be, with them, at length made perfect in holiness and happiness, and shine like the sun in the kingdom of our Father for evermore.
