681 To the Chief Musician. A Psalm of David. A Song. Let God arise, Let His enemies be scattered; Let those also who hate Him flee before Him. 2 As smoke is driven away, So drive them away; As wax melts before the fire, So let the wicked perish at the presence of God. 3 But let the righteous be glad; Let them rejoice before God; Yes, let them rejoice exceedingly. 4 Sing to God, sing praises to His name; Extol Him who rides on the clouds, By His name Yah, And rejoice before Him. 5 A father of the fatherless, a defender of widows, Is God in His holy habitation. 6 God sets the solitary in families; He brings out those who are bound into prosperity; But the rebellious dwell in a dry land.
7 O God, when You went out before Your people, When You marched through the wilderness, Selah 8 The earth shook; The heavens also dropped rain at the presence of God; Sinai itself was moved at the presence of God, the God of Israel. 9 You, O God, sent a plentiful rain, Whereby You confirmed Your inheritance, When it was weary. 10 Your congregation dwelt in it; You, O God, provided from Your goodness for the poor. 11 The Lord gave the word; Great was the company of those who proclaimed it: 12 "Kings of armies flee, they flee, And she who remains at home divides the spoil. 13 Though you lie down among the sheepfolds, You will be like the wings of a dove covered with silver, And her feathers with yellow gold." 14 When the Almighty scattered kings in it, It was white as snow in Zalmon.
15 A mountain of God is the mountain of Bashan; A mountain of many peaks is the mountain of Bashan. 16 Why do you fume with envy, you mountains of many peaks? This is the mountain which God desires to dwell in; Yes, the Lord will dwell in it forever. 17 The chariots of God are twenty thousand, Even thousands of thousands; The Lord is among them as in Sinai, in the Holy Place. 18 You have ascended on high, You have led captivity captive; You have received gifts among men, Even from the rebellious, That the Lord God might dwell there. 19 Blessed be the Lord, Who daily loads us with benefits, The God of our salvation! Selah 20 Our God is the God of salvation; And to God the Lord belong escapes from death. 21 But God will wound the head of His enemies, The hairy scalp of the one who still goes on in His trespasses.
22 The Lord said, "I will bring back from Bashan, I will bring them back from the depths of the sea, 23 That your foot may crush them in blood, And the tongues of your dogs may have their portion from your enemies." 24 They have seen Your procession, O God, The procession of my God, my King, into the sanctuary. 25 The singers went before, the players on instruments followed after; Among them were the maidens playing timbrels. 26 Bless God in the congregations, The Lord, from the fountain of Israel. 27 There is little Benjamin, their leader, The princes of Judah and their company, The princes of Zebulun and the princes of Naphtali. 28 Your God has commanded your strength; Strengthen, O God, what You have done for us. 29 Because of Your temple at Jerusalem, Kings will bring presents to You. 30 Rebuke the beasts of the reeds, The herd of bulls with the calves of the peoples, Till everyone submits himself with pieces of silver. Scatter the peoples who delight in war. 31 Envoys will come out of Egypt; Ethiopia will quickly stretch out her hands to God.
32 Sing to God, you kingdoms of the earth; Oh, sing praises to the Lord, Selah 33 To Him who rides on the heaven of heavens, which were of old! Indeed, He sends out His voice, a mighty voice. 34 Ascribe strength to God; His excellence is over Israel, And His strength is in the clouds. 35 O God, You are more awesome than Your holy places. The God of Israel is He who gives strength and power to His people. Blessed be God!
691 To the Chief Musician. Set the 'The Lilies.' A Psalm of David. Save me, O God! For the waters have come up to my neck. 2 I sink in deep mire, Where there is no standing; I have come into deep waters, Where the floods overflow me. 3 I am weary with my crying; My throat is dry; My eyes fail while I wait for my God. 4 Those who hate me without a cause Are more than the hairs of my head; They are mighty who would destroy me, Being my enemies wrongfully; Though I have stolen nothing, I still must restore it. 5 O God, You know my foolishness; And my sins are not hidden from You. 6 Let not those who wait for You, O Lord God of hosts, be ashamed because of me; Let not those who seek You be confounded because of me, O God of Israel. 7 Because for Your sake I have borne reproach; Shame has covered my face. 8 I have become a stranger to my brothers, And an alien to my mother's children; 9 Because zeal for Your house has eaten me up, And the reproaches of those who reproach You have fallen on me. 10 When I wept and chastened my soul with fasting, That became my reproach. 11 I also made sackcloth my garment; I became a byword to them. 12 Those who sit in the gate speak against me, And I am the song of the drunkards.
13 But as for me, my prayer is to You, O Lord, in the acceptable time; O God, in the multitude of Your mercy, Hear me in the truth of Your salvation. 14 Deliver me out of the mire, And let me not sink; Let me be delivered from those who hate me, And out of the deep waters. 15 Let not the floodwater overflow me, Nor let the deep swallow me up; And let not the pit shut its mouth on me. 16 Hear me, O Lord, for Your lovingkindness is good; Turn to me according to the multitude of Your tender mercies. 17 And do not hide Your face from Your servant, For I am in trouble; Hear me speedily. 18 Draw near to my soul, and redeem it; Deliver me because of my enemies. 19 You know my reproach, my shame, and my dishonor; My adversaries are all before You. 20 Reproach has broken my heart, And I am full of heaviness; I looked for someone to take pity, but there was none; And for comforters, but I found none. 21 They also gave me gall for my food, And for my thirst they gave me vinegar to drink.
22 Let their table become a snare before them, And their well-being a trap. 23 Let their eyes be darkened, so that they do not see; And make their loins shake continually. 24 Pour out Your indignation upon them, And let Your wrathful anger take hold of them. 25 Let their dwelling place be desolate; Let no one live in their tents. 26 For they persecute the ones You have struck, And talk of the grief of those You have wounded. 27 Add iniquity to their iniquity, And let them not come into Your righteousness. 28 Let them be blotted out of the book of the living, And not be written with the righteous. 29 But I am poor and sorrowful; Let Your salvation, O God, set me up on high.
30 I will praise the name of God with a song, And will magnify Him with thanksgiving. 31 This also shall please the Lord better than an ox or bull, Which has horns and hooves. 32 The humble shall see this and be glad; And you who seek God, your hearts shall live. 33 For the Lord hears the poor, And does not despise His prisoners. 34 Let heaven and earth praise Him, The seas and everything that moves in them. 35 For God will save Zion And build the cities of Judah, That they may dwell there and possess it. 36 Also, the descendants of His servants shall inherit it, And those who love His name shall dwell in it.
81 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God. 9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.
10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. 12 Therefore, brethren, we are debtors--not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father." 16 The Spirit Himself bears witness with our spirit that we are children of God,
17 and if children, then heirs--heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.
(Read Romans 8:1-9)
Believers may be chastened of the Lord, but will not be condemned with the world. By their union with Christ through faith, they are thus secured. What is the principle of their walk; the flesh or the Spirit, the old or the new nature, corruption or grace? For which of these do we make provision, by which are we governed? The unrenewed will is unable to keep any commandment fully. And the law, besides outward duties, requires inward obedience. God showed abhorrence of sin by the sufferings of his Son in the flesh, that the believer's person might be pardoned and justified. Thus satisfaction was made to Divine justice, and the way of salvation opened for the sinner. By the Spirit the law of love is written upon the heart, and though the righteousness of the law is not fulfilled by us, yet, blessed be God, it is fulfilled in us; there is that in all true believers, which answers the intention of the law. The favour of God, the welfare of the soul, the concerns of eternity, are the things of the Spirit, which those that are after the Spirit do mind. Which way do our thoughts move with most pleasure? Which way go our plans and contrivances? Are we most wise for the world, or for our souls? Those that live in pleasure are dead, 1 Timothy 5:6. A sanctified soul is a living soul; and that life is peace. The carnal mind is not only an enemy to God, but enmity itself. The carnal man may, by the power of Divine grace, be made subject to the law of God, but the carnal mind never can; that must be broken and driven out. We may know our real state and character by inquiring whether we have the Spirit of God and Christ, or not, ver. 9. Ye are not in the flesh, but in the Spirit. Having the Spirit of Christ, means having a turn of mind in some degree like the mind that was in Christ Jesus, and is to be shown by a life and conversation suitable to his precepts and example.
(Read Romans 8:10-17)
If the Spirit be in us, Christ is in us. He dwells in the heart by faith. Grace in the soul is its new nature; the soul is alive to God, and has begun its holy happiness which shall endure for ever. The righteousness of Christ imputed, secures the soul, the better part, from death. From hence we see how much it is our duty to walk, not after the flesh, but after the Spirit. If any habitually live according to corrupt lustings, they will certainly perish in their sins, whatever they profess. And what can a worldly life present, worthy for a moment to be put against this noble prize of our high calling? Let us then, by the Spirit, endeavour more and more to mortify the flesh. Regeneration by the Holy Spirit brings a new and Divine life to the soul, though in a feeble state. And the sons of God have the Spirit to work in them the disposition of children; they have not the spirit of bondage, which the Old Testament church was under, through the darkness of that dispensation. The Spirit of adoption was not then plentifully poured out. Also it refers to that spirit of bondage, under which many saints were at their conversion. Many speak peace to themselves, to whom God does not speak peace. But those who are sanctified, have God's Spirit witnessing with their spirits, in and by his speaking peace to the soul. Though we may now seem to be losers for Christ, we shall not, we cannot, be losers by him in the end.
(Read Romans 8:18-25)
The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and but for a moment. How vastly different are the sentence of the word and the sentiment of the world, concerning the sufferings of this present time! Indeed the whole creation seems to wait with earnest expectation for the period when the children of God shall be manifested in the glory prepared for them. There is an impurity, deformity, and infirmity, which has come upon the creature by the fall of man. There is an enmity of one creature to another. And they are used, or abused rather, by men as instruments of sin. Yet this deplorable state of the creation is in hope. God will deliver it from thus being held in bondage to man's depravity. The miseries of the human race, through their own and each other's wickedness, declare that the world is not always to continue as it is. Our having received the first-fruits of the Spirit, quickens our desires, encourages our hopes, and raises our expectations. Sin has been, and is, the guilty cause of all the suffering that exists in the creation of God. It has brought on the woes of earth; it has kindled the flames of hell. As to man, not a tear has been shed, not a groan has been uttered, not a pang has been felt, in body or mind, that has not come from sin. This is not all; sin is to be looked at as it affects the glory of God. Of this how fearfully regardless are the bulk of mankind! Believers have been brought into a state of safety; but their comfort consists rather in hope than in enjoyment. From this hope they cannot be turned by the vain expectation of finding satisfaction in the things of time and sense. We need patience, our way is rough and long; but He that shall come, will come, though he seems to tarry.
