681 Let God arise , let His enemies be scattered , And let those who hate Him flee before e Him. 2 As smoke is driven away , so drive them away ; As wax melts before e the fire , So let the wicked perish before e God . 3 But let the righteous be glad ; let them exult before God ; Yes, let them rejoice with gladness . 4 Sing to God , sing praises to His name ; Lift up a song for Him who rides through the deserts , Whose name is the Lord , and exult before Him. 5 A father of the fatherless and a judge for the widows , Is God in His holy habitation . 6 God makes a home for the lonely ; He leads out the prisoners into prosperity , Only the rebellious dwell in a parched land .
7 O God , when You went forth before Your people , When You marched through the wilderness , Selah . 8 The earth quaked ; The heavens also dropped rain at the presence of God ; Sinai itself quaked at the presence of God , the God of Israel . 9 You shed abroad a plentiful rain , O God ; You confirmed Your inheritance when it was parched . 10 Your creatures settled in it; You provided in Your goodness for the poor , O God . 11 The Lord gives the command ; The women who proclaim the good tidings are a great host : 12 " Kings of armies flee , they flee , And she who remains at home will divide the spoil !" 13 When you lie down among the sheepfolds , You are like the wings of a dove covered with silver , And its pinions with glistening gold . 14 When the Almighty scattered the kings there, It was snowing in Zalmon .
15 A mountain of God is the mountain of Bashan ; A mountain of many peaks is the mountain of Bashan . 16 Why do you look with envy , O mountains with many peaks , At the mountain which God has desired for His abode ? Surely the Lord will dwell there forever . 17 The chariots of God are myriads , thousands upon thousands ; The Lord is among them as at Sinai , in holiness . 18 You have ascended on high , You have led captive Your captives ; You have received gifts among men , Even among the rebellious also , that the Lord God may dwell there. 19 Blessed be the Lord , who daily bears our burden , The God who is our salvation . Selah . 20 God is to us a God of deliverances ; And to GOD the Lord belong escapes from death . 21 Surely God will shatter the head of His enemies , The hairy crown of him who goes on in his guilty deeds .
22 The Lord said , " I will bring them back from Bashan . I will bring them back from the depths of the sea ; 23 That your foot may shatter them in blood , The tongue of your dogs may have its portion from your enemies ." 24 They have seen Your procession , O God , The procession of my God , my King , into the sanctuary . 25 The singers went on, the musicians after them, In the midst of the maidens beating tambourines . 26 Bless God in the congregations , Even the Lord , you who are of the fountain of Israel . 27 There is Benjamin , the youngest , ruling them, The princes of Judah in their throng , The princes of Zebulun , the princes of Naphtali . 28 Your God has commanded your strength ; Show Yourself strong , O God , who have acted on our behalf. 29 Because of Your temple at Jerusalem Kings will bring gifts to You. 30 Rebuke the beasts in the reeds , The herd of bulls with the calves of the peoples , Trampling under foot the pieces of silver ; He has scattered the peoples who delight in war . 31 Envoys will come out of Egypt ; Ethiopia will quickly stretch out her hands to God .
32 Sing to God , O kingdoms of the earth , Sing praises to the Lord , Selah . 33 To Him who rides upon the highest heavens , which are from ancient times ; Behold , He speaks forth with His voice , a mighty voice . 34 Ascribe strength to God ; His majesty is over Israel And His strength is in the skies . 35 O God , You are awesome from Your sanctuary . The God of Israel Himself gives strength and power to the people . Blessed be God !
691 Save me, O God , For the waters have threatened e my life . 2 I have sunk in deep mire , and there is no foothold ; I have come into deep waters , and a flood overflows me. 3 I am weary with my crying ; my throat is parched ; My eyes fail while I wait for my God . 4 Those who hate me without a cause are more than the hairs of my head ; Those who would destroy me are powerful , being wrongfully my enemies ; What I did not steal , I then have to restore . 5 O God , it is You who knows my folly , And my wrongs are not hidden from You. 6 May those who wait for You not be ashamed through me, O Lord GOD of hosts ; May those who seek You not be dishonored through me, O God of Israel , 7 Because for Your sake I have borne reproach ; Dishonor has covered my face . 8 I have become estranged from my brothers And an alien to my mother's sons . 9 For zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me. 10 When I wept in my soul with fasting , It became my reproach . 11 When I made sackcloth my clothing , I became a byword to them. 12 Those who sit in the gate talk about me, And I am the song of the drunkards e .
13 But as for me, my prayer is to You, O Lord , at an acceptable time ; O God , in the greatness of Your lovingkindness , Answer me with Your saving truth . 14 Deliver me from the mire and do not let me sink ; May I be delivered from my foes and from the deep waters . 15 May the flood of water not overflow me Nor the deep swallow me up, Nor the pit shut its mouth on me. 16 Answer me, O Lord , for Your lovingkindness is good ; According to the greatness of Your compassion , turn to me, 17 And do not hide Your face from Your servant , For I am in distress ; answer me quickly . 18 Oh draw near to my soul and redeem it; Ransom me because of my enemies ! 19 You know my reproach and my shame and my dishonor ; All my adversaries are before You. 20 Reproach has broken my heart and I am so sick . And I looked for sympathy , but there was none , And for comforters , but I found none . 21 They also gave me gall for my food And for my thirst they gave me vinegar to drink .
22 May their table before them become a snare ; And when they are in peace , may it become a trap . 23 May their eyes grow dim so that they cannot see , And make their loins shake continually . 24 Pour out Your indignation on them, And may Your burning anger overtake them. 25 May their camp be desolate ; May none dwell in their tents . 26 For they have persecuted him whom You Yourself have smitten , And they tell of the pain of those whom You have wounded . 27 Add iniquity to their iniquity , And may they not come into Your righteousness . 28 May they be blotted out of the book of life And may they not be recorded with the righteous . 29 But I am afflicted and in pain ; May Your salvation , O God , set me securely on high .
30 I will praise the name of God with song And magnify Him with thanksgiving . 31 And it will please the Lord better than an ox Or a young bull with horns and hoofs . 32 The humble have seen it and are glad ; You who seek God , let your heart revive . 33 For the Lord hears the needy And does not despise His who are prisoners . 34 Let heaven and earth praise Him, The seas and everything that moves in them. 35 For God will save Zion and build the cities of Judah , That they may dwell there and possess it. 36 The descendants of His servants will inherit it, And those who love His name will dwell in it.
81 Therefore there is now no condemnation for those who are in Christ Jesus . 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death . 3 For what the Law could not do, weak as it was through the flesh , God did: sending His own Son in the likeness of sinful flesh and as an offering for sin , He condemned sin in the flesh , 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit . 5 For those who are according to the flesh set their minds on the things of the flesh , but those who are according to the Spirit , the things of the Spirit . 6 For the mind set on the flesh is death , but the mind set on the Spirit is life and peace , 7 because the mind set on the flesh is hostile toward God ; for it does not subject itself to the law of God , for it is not even able to do so, 8 and those who are in the flesh cannot e please God . 9 However , you are not in the flesh but in the Spirit , if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ , he does not belong to Him.
10 If Christ is in you, though the body is dead because of sin , yet the spirit is alive because of righteousness . 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. 12 So then , brethren , we are under obligation , not to the flesh , to live according to the flesh - 13 for if you are living according to the flesh , you must die ; but if by the Spirit you are putting to death the deeds of the body , you will live . 14 For all who are being led by the Spirit of God , these are sons of God . 15 For you have not received a spirit of slavery leading to fear again , but you have received a spirit of adoption as sons by which we cry out, " Abba ! Father !" 16 The Spirit Himself testifies with our spirit that we are children of God ,
17 and if children , heirs also , heirs of God and fellow heirs with Christ , if indeed we suffer with Him so that we may also be glorified with Him. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. 19 For the anxious longing of the creation waits eagerly for the revealing of the sons of God . 20 For the creation was subjected to futility , not willingly , but because of Him who subjected it, in hope 21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God .
(Read Romans 8:1-9)
Believers may be chastened of the Lord, but will not be condemned with the world. By their union with Christ through faith, they are thus secured. What is the principle of their walk; the flesh or the Spirit, the old or the new nature, corruption or grace? For which of these do we make provision, by which are we governed? The unrenewed will is unable to keep any commandment fully. And the law, besides outward duties, requires inward obedience. God showed abhorrence of sin by the sufferings of his Son in the flesh, that the believer's person might be pardoned and justified. Thus satisfaction was made to Divine justice, and the way of salvation opened for the sinner. By the Spirit the law of love is written upon the heart, and though the righteousness of the law is not fulfilled by us, yet, blessed be God, it is fulfilled in us; there is that in all true believers, which answers the intention of the law. The favour of God, the welfare of the soul, the concerns of eternity, are the things of the Spirit, which those that are after the Spirit do mind. Which way do our thoughts move with most pleasure? Which way go our plans and contrivances? Are we most wise for the world, or for our souls? Those that live in pleasure are dead, 1 Timothy 5:6. A sanctified soul is a living soul; and that life is peace. The carnal mind is not only an enemy to God, but enmity itself. The carnal man may, by the power of Divine grace, be made subject to the law of God, but the carnal mind never can; that must be broken and driven out. We may know our real state and character by inquiring whether we have the Spirit of God and Christ, or not, ver. 9. Ye are not in the flesh, but in the Spirit. Having the Spirit of Christ, means having a turn of mind in some degree like the mind that was in Christ Jesus, and is to be shown by a life and conversation suitable to his precepts and example.
(Read Romans 8:10-17)
If the Spirit be in us, Christ is in us. He dwells in the heart by faith. Grace in the soul is its new nature; the soul is alive to God, and has begun its holy happiness which shall endure for ever. The righteousness of Christ imputed, secures the soul, the better part, from death. From hence we see how much it is our duty to walk, not after the flesh, but after the Spirit. If any habitually live according to corrupt lustings, they will certainly perish in their sins, whatever they profess. And what can a worldly life present, worthy for a moment to be put against this noble prize of our high calling? Let us then, by the Spirit, endeavour more and more to mortify the flesh. Regeneration by the Holy Spirit brings a new and Divine life to the soul, though in a feeble state. And the sons of God have the Spirit to work in them the disposition of children; they have not the spirit of bondage, which the Old Testament church was under, through the darkness of that dispensation. The Spirit of adoption was not then plentifully poured out. Also it refers to that spirit of bondage, under which many saints were at their conversion. Many speak peace to themselves, to whom God does not speak peace. But those who are sanctified, have God's Spirit witnessing with their spirits, in and by his speaking peace to the soul. Though we may now seem to be losers for Christ, we shall not, we cannot, be losers by him in the end.
(Read Romans 8:18-25)
The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and but for a moment. How vastly different are the sentence of the word and the sentiment of the world, concerning the sufferings of this present time! Indeed the whole creation seems to wait with earnest expectation for the period when the children of God shall be manifested in the glory prepared for them. There is an impurity, deformity, and infirmity, which has come upon the creature by the fall of man. There is an enmity of one creature to another. And they are used, or abused rather, by men as instruments of sin. Yet this deplorable state of the creation is in hope. God will deliver it from thus being held in bondage to man's depravity. The miseries of the human race, through their own and each other's wickedness, declare that the world is not always to continue as it is. Our having received the first-fruits of the Spirit, quickens our desires, encourages our hopes, and raises our expectations. Sin has been, and is, the guilty cause of all the suffering that exists in the creation of God. It has brought on the woes of earth; it has kindled the flames of hell. As to man, not a tear has been shed, not a groan has been uttered, not a pang has been felt, in body or mind, that has not come from sin. This is not all; sin is to be looked at as it affects the glory of God. Of this how fearfully regardless are the bulk of mankind! Believers have been brought into a state of safety; but their comfort consists rather in hope than in enjoyment. From this hope they cannot be turned by the vain expectation of finding satisfaction in the things of time and sense. We need patience, our way is rough and long; but He that shall come, will come, though he seems to tarry.
