721 Give the gift of wise rule to the king, O God, the gift of just rule to the crown prince.
2 May he judge your people rightly, be honorable to your meek and lowly. 3 Let the mountains give exuberant witness; shape the hills with the contours of right living. 4 Please stand up for the poor, help the children of the needy, come down hard on the cruel tyrants. 5 Outlast the sun, outlive the moon - age after age after age. 6 Be rainfall on cut grass, earth-refreshing rain showers. 7 Let righteousness burst into blossom and peace abound until the moon fades to nothing. 8 Rule from sea to sea, from the River to the Rim. 9 Foes will fall on their knees before God, his enemies lick the dust. 10 Kings remote and legendary will pay homage, kings rich and resplendent will turn over their wealth. 11 All kings will fall down and worship, and godless nations sign up to serve him, 12 Because he rescues the poor at the first sign of need, the destitute who have run out of luck. 13 He opens a place in his heart for the down-and-out, he restores the wretched of the earth. 14 He frees them from tyranny and torture - when they bleed, he bleeds; when they die, he dies. 15 And live! Oh, let him live! Deck him out in Sheba gold. Offer prayers unceasing to him, bless him from morning to night. 16 Fields of golden grain in the land, cresting the mountains in wild exuberance, Cornucopias of praise, praises springing from the city like grass from the earth. 17 May he never be forgotten, his fame shine on like sunshine. May all godless people enter his circle of blessing and bless the One who blessed them.
18 Blessed God, Israel's God, the one and only wonder-working God! 19 Blessed always his blazing glory! All earth brims with his glory. 20 Yes and Yes and Yes.
731 No doubt about it! God is good - good to good people, good to the good-hearted. 2 But I nearly missed it, missed seeing his goodness. 3 I was looking the other way, looking up to the people 4 At the top, envying the wicked who have it made, 5 Who have nothing to worry about, not a care in the whole wide world. 6 Pretentious with arrogance, they wear the latest fashions in violence, 7 Pampered and overfed, decked out in silk bows of silliness. 8 They jeer, using words to kill; they bully their way with words. 9 They're full of hot air, loudmouths disturbing the peace. 10 People actually listen to them - can you believe it? Like thirsty puppies, they lap up their words. 11 What's going on here? Is God out to lunch? Nobody's tending the store. 12 The wicked get by with everything; they have it made, piling up riches 13 I've been stupid to play by the rules; what has it gotten me? 14 A long run of bad luck, that's what - a slap in the face every time I walk out the door.
15 If I'd have given in and talked like this, I would have betrayed your dear children. 16 Still, when I tried to figure it out, all I got was a splitting headache . . . 17 Until I entered the sanctuary of God. Then I saw the whole picture: 18 The slippery road you've put them on, with a final crash in a ditch of delusions. 19 In the blink of an eye, disaster! A blind curve in the dark, and - nightmare! 20 We wake up and rub our eyes. . . . Nothing. There's nothing to them. And there never was.
21 When I was beleaguered and bitter, totally consumed by envy, 22 I was totally ignorant, a dumb ox in your very presence. 23 I'm still in your presence, but you've taken my hand. 24 You wisely and tenderly lead me, and then you bless me. 25 You're all I want in heaven! You're all I want on earth! 26 When my skin sags and my bones get brittle, God is rock-firm and faithful. 27 Look! Those who left you are falling apart! Deserters, they'll never be heard from again. 28 But I'm in the very presence of God - oh, how refreshing it is! I've made Lord God my home. God, I'm telling the world what you do!
91 At the same time, you need to know that I carry with me at all times a huge sorrow. 2 It's an enormous pain deep within me, and I'm never free of it. I'm not exaggerating - Christ and the Holy Spirit are my witnesses. It's the Israelites . . . 3 If there were any way I could be cursed by the Messiah so they could be blessed by him, I'd do it in a minute. They're my family. 4 I grew up with them. They had everything going for them - family, glory, covenants, revelation, worship, promises, 5 to say nothing of being the race that produced the Messiah, the Christ, who is God over everything, always. Oh, yes!
6 Don't suppose for a moment, though, that God's Word has malfunctioned in some way or other. The problem goes back a long way. From the outset, not all Israelites of the flesh were Israelites of the spirit. 7 It wasn't Abraham's sperm that gave identity here, but God's promise. Remember how it was put: "Your family will be defined by Isaac"? 8 That means that Israelite identity was never racially determined by sexual transmission, but it was God-determined by promise. 9 Remember that promise, "When I come back next year at this time, Sarah will have a son"? 10 And that's not the only time. To Rebecca, also, a promise was made that took priority over genetics. When she became pregnant by our one-of-a-kind ancestor, Isaac, 11 and her babies were still innocent in the womb - incapable of good or bad - she received a special assurance from God. What God did in this case made it perfectly plain that his purpose is not a hit-or-miss thing dependent on what we do or don't do, but a sure thing determined by his decision, flowing steadily from his initiative. 12 God told Rebecca, "The firstborn of your twins will take second place." 13 Later that was turned into a stark epigram: "I loved Jacob; I hated Esau."
14 Is that grounds for complaining that God is unfair? Not so fast, please. 15 God told Moses, "I'm in charge of mercy. I'm in charge of compassion."
(Read Romans 9:1-5)
Being about to discuss the rejection of the Jews and the calling of the Gentiles, and to show that the whole agrees with the sovereign electing love of God, the apostle expresses strongly his affection for his people. He solemnly appeals to Christ; and his conscience, enlightened and directed by the Holy Spirit, bore witness to his sincerity. He would submit to be treated as "accursed," to be disgraced, crucified; and even for a time be in the deepest horror and distress; if he could rescue his nation from the destruction about to come upon them for their obstinate unbelief. To be insensible to the eternal condition of our fellow-creatures, is contrary both to the love required by the law, and the mercy of the gospel. They had long been professed worshippers of Jehovah. The law, and the national covenant which was grounded thereon, belonged to them. The temple worship was typical of salvation by the Messiah, and the means of communion with God. All the promises concerning Christ and his salvation were given to them. He is not only over all, as Mediator, but he is God blessed for ever.
(Read Romans 9:6-13)
The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children of wrath even as others. If left to themselves they would have continued in sin through life; but for wise and holy reasons, not made known to us, he purposed to change Jacob's heart, and to leave Esau to his perverseness. This instance of Esau and Jacob throws light upon the Divine conduct to the fallen race of man. The whole Scripture shows the difference between the professed Christian and the real believer. Outward privileges are bestowed on many who are not the children of God. There is, however, full encouragement to diligent use of the means of grace which God has appointed.
(Read Romans 9:14-24)
Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hosea 13:9. God is bound no further than he has been pleased to bind himself by his own covenant and promise, which is his revealed will. And this is, that he will receive, and not cast out, those that come to Christ; but the drawing of souls in order to that coming, is an anticipating, distinguishing favour to whom he will. Why does he yet find fault? This is not an objection to be made by the creature against his Creator, by man against God. The truth, as it is in Jesus, abases man as nothing, as less than nothing, and advances God as sovereign Lord of all. Who art thou that art so foolish, so feeble, so unable to judge the Divine counsels? It becomes us to submit to him, not to reply against him. Would not men allow the infinite God the same sovereign right to manage the affairs of the creation, as the potter exercises in disposing of his clay, when of the same lump he makes one vessel to a more honourable, and one to a meaner use? God could do no wrong, however it might appear to men. God will make it appear that he hates sin. Also, he formed vessels filled with mercy. Sanctification is the preparation of the soul for glory. This is God's work. Sinners fit themselves for hell, but it is God who prepares saints for heaven; and all whom God designs for heaven hereafter, he fits for heaven now. Would we know who these vessels of mercy are? Those whom God has called; and these not of the Jews only, but of the Gentiles. Surely there can be no unrighteousness in any of these Divine dispensations. Nor in God's exercising long-suffering, patience, and forbearance towards sinners under increasing guilt, before he brings utter destruction upon them. The fault is in the hardened sinner himself. As to all who love and fear God, however such truths appear beyond their reason to fathom, yet they should keep silence before him. It is the Lord alone who made us to differ; we should adore his pardoning mercy and new-creating grace, and give diligence to make our calling and election sure.
