A Goodly Heritage

161 Keep me safe, O God, I've run for dear life to you. 2 I say to God, "Be my Lord!" Without you, nothing makes sense. 3 And these God-chosen lives all around - what splendid friends they make! 4 Don't just go shopping for a god. Gods are not for sale. I swear I'll never treat god-names like brand-names. 5 My choice is you, God, first and only. And now I find I'm your choice! 6 You set me up with a house and yard. And then you made me your heir! 7 The wise counsel God gives when I'm awake is confirmed by my sleeping heart.

8 Day and night I'll stick with God; I've got a good thing going and I'm not letting go. 9 I'm happy from the inside out, and from the outside in, I'm firmly formed. 10 You canceled my ticket to hell - that's not my destination! 11 Now you've got my feet on the life path, all radiant from the shining of your face. Ever since you took my hand, I'm on the right way.

A Prayer for Protection against Oppressors

171 Listen while I build my case, God, the most honest prayer you'll ever hear. 2 Show the world I'm innocent - in your heart you know I am. 3 Go ahead, examine me from inside out, surprise me in the middle of the night - You'll find I'm just what I say I am. My words don't run loose. 4 I'm not trying to get my way in the world's way. I'm trying to get your way, your Word's way. 5 I'm staying on your trail; I'm putting one foot In front of the other. I'm not giving up. 6 I call to you, God, because I'm sure of an answer. So - answer! bend your ear! listen sharp! 7 Paint grace-graffiti on the fences; take in your frightened children who Are running from the neighborhood bullies straight to you.

8 Keep your eye on me; hide me under your cool wing feathers 9 From the wicked who are out to get me, from mortal enemies closing in. 10 Their hearts are hard as nails, their mouths blast hot air. 11 They are after me, nipping my heels, determined to bring me down, 12 Lions ready to rip me apart, young lions poised to pounce. 13 Up, God: beard them! break them! By your sword, free me from their clutches; 14 Barehanded, God, break these mortals, these flat-earth people who can't think beyond today. I'd like to see their bellies swollen with famine food, The weeds they've sown harvested and baked into famine bread, With second helpings for their children and crusts for their babies to chew on. 15 And me? I plan on looking you full in the face. When I get up, I'll see your full stature and live heaven on earth.

Paul's Journey to Macedonia and Greece

201 With things back to normal, Paul called the disciples together and encouraged them to keep up the good work in Ephesus. Then, saying his good-byes, he left for Macedonia. 2 Traveling through the country, passing from one gathering to another, he gave constant encouragement, lifting their spirits and charging them with fresh hope. 3 and stayed on for three months. Just as he was about to sail for Syria, the Jews cooked up a plot against him. So he went the other way, by land back through Macedonia, and gave them the slip. 4 His companions for the journey were Sopater, son of Pyrrhus, from Berea; Aristarchus and Secundus, both Thessalonians; Gaius from Derbe; Timothy; and the two from western Asia, Tychicus and Trophimus. 5 They went on ahead and waited for us in Troas. 6 Meanwhile, we stayed in Philippi for Passover Week, and then set sail. Within five days we were again in Troas and stayed a week.

Paul's Farewell Visit at Troas

7 We met on Sunday to worship and celebrate the Master's Supper. Paul addressed the congregation. Our plan was to leave first thing in the morning, but Paul talked on, way past midnight. 8 We were meeting in a well-lighted upper room. 9 A young man named Eutychus was sitting in an open window. As Paul went on and on, Eutychus fell sound asleep and toppled out the third-story window. When they picked him up, he was dead. 10 Paul went down, stretched himself on him, and hugged him hard. "No more crying," he said. "There's life in him yet." 11 Then Paul got up and served the Master's Supper. And went on telling stories of the faith until dawn! On that note, they left - Paul going one way, 12 the congregation another, leading the boy off alive, and full of life themselves.

The Voyage from Troas to Miletus

13 In the meantime, the rest of us had gone on ahead to the ship and sailed for Assos, where we planned to pick up Paul. Paul wanted to walk there, and so had made these arrangements earlier. 14 Things went according to plan: We met him in Assos, took him on board, and sailed to Mitylene. 15 The next day we put in opposite Chios, Samos a day later, and then Miletus. 16 Paul had decided to bypass Ephesus so that he wouldn't be held up in Asia province. He was in a hurry to get to Jerusalem in time for the Feast of Pentecost, if at all possible.

Matthew Henry's Commentary on Acts 20:1-16

Commentary on Acts 20:1-6

(Read Acts 20:1-6)

Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Commentary on Acts 20:7-12

(Read Acts 20:7-12)

Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Commentary on Acts 20:13-16

(Read Acts 20:13-16)

Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.