171 God spoke to Moses, 2 "Speak to Aaron and his sons and all the Israelites. Tell them, This is what God commands: 3 Any and every man who slaughters an ox or lamb or goat inside or outside the camp 4 instead of bringing it to the entrance of the Tent of Meeting to offer it to God in front of The Dwelling of God - that man is considered guilty of bloodshed; he has shed blood and must be cut off from his people. 5 This is so the Israelites will bring to God the sacrifices that they're in the habit of sacrificing out in the open fields. They must bring them to God and the priest at the entrance to the Tent of Meeting and sacrifice them as Peace-Offerings to God. 6 The priest will splash the blood on the Altar of God at the entrance to the Tent of Meeting and burn the fat as a pleasing fragrance to God. 7 They must no longer offer their sacrifices to goat-demons - a kind of religious orgy. This is a perpetual decree down through the generations. 8 "Tell them: Any Israelite or foreigner living among them who offers a Whole-Burnt-Offering or Peace-Offering 9 but doesn't bring it to the entrance of the Tent of Meeting to sacrifice it to God, that person must be cut off from his people.
10 "If any Israelite or foreigner living among them eats blood, I will disown that person and cut him off from his people, 11 for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement. 12 That's why I tell the People of Israel, 'Don't eat blood.' The same goes for the foreigner who lives among you, 'Don't eat blood.' 13 "Any and every Israelite - this also goes for the foreigners - who hunts down an animal or bird that is edible, must bleed it and cover the blood with dirt, 14 because the life of every animal is its blood - the blood is its life. That's why I tell the Israelites, 'Don't eat the blood of any animal because the life of every animal is its blood. Anyone who eats the blood must be cut off.' 15 "Anyone, whether native or foreigner, who eats from an animal that is found dead or mauled must wash his clothes and bathe in water; he remains unclean until evening and is then clean. 16 If he doesn't wash or bathe his body, he'll be held responsible for his actions."
181 God spoke to Moses, 2 "Speak to the People of Israel. Tell them: I am God, your God. 3 Don't live like the people of Egypt where you used to live, and don't live like the people of Canaan where I'm bringing you. Don't do what they do. 4 Obey my laws and live by my decrees. I am your God. 5 Keep my decrees and laws: The person who obeys them lives by them. I am God.
6 "Don't have sex with a close relative. I am God. 7 "Don't violate your father by having sex with your mother. She is your mother. Don't have sex with her. 8 "Don't have sex with your father's wife. That violates your father. 9 "Don't have sex with your sister, whether she's your father's daughter or your mother's, whether she was born in the same house or elsewhere. 10 "Don't have sex with your son's daughter or your daughter's daughter. That would violate your own body. 11 "Don't have sex with the daughter of your father's wife born to your father. She is your sister. 12 "Don't have sex with your father's sister; she is your aunt, closely related to your father. 13 "Don't have sex with your mother's sister; she is your aunt, closely related to your mother. 14 "Don't violate your father's brother, your uncle, by having sex with his wife. She is your aunt. 15 "Don't have sex with your daughter-in-law. She is your son's wife; don't have sex with her. 16 "Don't have sex with your brother's wife; that would violate your brother. 17 "Don't have sex with both a woman and her daughter. And don't have sex with her granddaughters either. They are her close relatives. That is wicked. 18 "Don't marry your wife's sister as a rival wife and have sex with her while your wife is living.
19 "Don't have sex with a woman during the time of her menstrual period when she is unclean. 20 "Don't have sex with your neighbor's wife and violate yourself by her. 21 "Don't give any of your children to be burned in sacrifice to the god Molech - an act of sheer blasphemy of your God. I am God. 22 "Don't have sex with a man as one does with a woman. That is abhorrent. 23 "Don't have sex with an animal and violate yourself by it. A woman must not have sex with an animal. That is perverse. 24 "Don't pollute yourself in any of these ways. This is how the nations became polluted, the ones that I am going to drive out of the land before you. 25 Even the land itself became polluted and I punished it for its iniquities - the land vomited up its inhabitants. 26 You must keep my decrees and laws - natives and foreigners both. You must not do any of these abhorrent things. 27 The people who lived in this land before you arrived did all these things and polluted the land. 28 And if you pollute it, the land will vomit you up just as it vomited up the nations that preceded you. 29 "Those who do any of these abhorrent things will be cut off from their people. 30 Keep to what I tell you; don't engage in any of the abhorrent acts that were practiced before you came. Don't pollute yourselves with them. I am God, your God."
27 The soldiers assigned to the governor took Jesus into the governor's palace and got the entire brigade together for some fun. 28 They stripped him and dressed him in a red toga. 29 They plaited a crown from branches of a thorn bush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: "Bravo, King of the Jews!" they said. "Bravo!" 30 Then they spit on him and hit him on the head with the stick. 31 When they had had their fun, they took off the toga and put his own clothes back on him. Then they proceeded out to the crucifixion.
32 Along the way they came on a man from Cyrene named Simon and made him carry Jesus' cross.
33 Arriving at Golgotha, the place they call "Skull Hill," 34 they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn't drink it. 35 After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. 36 37 Above his head they had posted the criminal charge against him: THIS IS JESUS, THE KING OF THE JEWS. 38 Along with him, they also crucified two criminals, one to his right, the other to his left. 39 People passing along the road jeered, shaking their heads in mock lament: 40 "You bragged that you could tear down the Temple and then rebuild it in three days - so show us your stuff! Save yourself! If you're really God's Son, come down from that cross!" 41 The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: 42 "He saved others - he can't save himself! King of Israel, is he? Then let him get down from that cross. We'll all become believers then! 43 He was so sure of God - well, let him rescue his 'Son' now - if he wants him! He did claim to be God's Son, didn't he?" 44 Even the two criminals crucified next to him joined in the mockery. 45 From noon to three, the whole earth was dark. 46 Around mid-afternoon Jesus groaned out of the depths, crying loudly, "Eli, Eli, lama sabachthani?" which means, "My God, my God, why have you abandoned me?" 47 Some bystanders who heard him said, "He's calling for Elijah." 48 One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. 49 The others joked, "Don't be in such a hurry. Let's see if Elijah comes and saves him."
50 But Jesus, again crying out loudly, breathed his last.
(Read Matthew 27:26-30)
Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us everlasting life, and joy, and glory.
(Read Matthew 27:31-34)
Christ was led as a Lamb to the slaughter, as a Sacrifice to the altar. Even the mercies of the wicked are really cruel. Taking the cross from him, they compelled one Simon to bear it. Make us ready, O Lord, to bear the cross thou hast appointed us, and daily to take it up with cheerfulness, following thee. Was ever sorrow like unto his sorrow? And when we behold what manner of death he died, let us in that behold with what manner of love he loved us. As if death, so painful a death, were not enough, they added to its bitterness and terror in several ways.
(Read Matthew 27:35-44)
It was usual to put shame upon malefactors, by a writing to notify the crime for which they suffered. So they set up one over Christ's head. This they designed for his reproach, but God so overruled it, that even his accusation was to his honour. There were crucified with him at the same time, two robbers. He was, at his death, numbered among the transgressors, that we, at our death, might be numbered among the saints. The taunts and jeers he received are here recorded. The enemies of Christ labour to make others believe that of religion and of the people of God, which they themselves know to be false. The chief priests and scribes, and the elders, upbraid Jesus with being the King of Israel. Many people could like the King of Israel well enough, if he would but come down from the cross; if they could but have his kingdom without the tribulation through which they must enter into it. But if no cross, then no Christ, no crown. Those that would reign with him, must be willing to suffer with him. Thus our Lord Jesus, having undertaken to satisfy the justice of God, did it, by submitting to the punishment of the worst of men. And in every minute particular recorded about the sufferings of Christ, we find some prediction in the Prophets or the Psalms fulfilled.
(Read Matthew 27:45-50)
During the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offering. Never were there three such hours since the day God created man upon the earth, never such a dark and awful scene; it was the turning point of that great affair, man's redemption and salvation. Jesus uttered a complaint from Psalm 22:1. Hereby he teaches of what use the word of God is to direct us in prayer, and recommends the use of Scripture expressions in prayer. The believer may have tasted some drops of bitterness, but he can only form a very feeble idea of the greatness of Christ's sufferings. Yet, hence he learns something of the Saviour's love to sinners; hence he gets deeper conviction of the vileness and evil of sin, and of what he owes to Christ, who delivers him from the wrath to come. His enemies wickedly ridiculed his complaint. Many of the reproaches cast upon the word of God and the people of God, arise, as here, from gross mistakes. Christ, just before he expired, spake in his full strength, to show that his life was not forced from him, but was freely delivered into his Father's hands. He had strength to bid defiance to the powers of death: and to show that by the eternal Spirit he offered himself, being the Priest as well as the Sacrifice, he cried with a loud voice. Then he yielded up the ghost. The Son of God upon the cross, did die by the violence of the pain he was put to. His soul was separated from his body, and so his body was left really and truly dead. It was certain that Christ did die, for it was needful that he should die. He had undertaken to make himself an offering for sin, and he did it when he willingly gave up his life.
