141 God spoke to Moses, 2 "These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. 3 The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, 4 the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. 5 The priest will order him to kill one of the birds over fresh water in a clay pot. 6 The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water 7 and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. 8 The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. 9 On the seventh day, he must shave off all his hair - from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.
10 "The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. 11 The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. 12 The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. 13 He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. 14 The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. 15 Following that he will take some oil and pour it into the palm of his left hand 16 and then with the finger of his right hand sprinkle oil seven times before God. 17 The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. 18 He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God. 19 "Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering 20 and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.
21 "If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, 22 and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering. 23 "On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. 24 The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. 25 He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. 26 The priest will pour some of the oil into the palm of his left hand, 27 and with his right finger sprinkle some of the oil from his palm seven times before God. 28 He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. 29 The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God. 30 "At the last, he will sacrifice the doves or pigeons which are within his means, 31 one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God." 32 These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing.
33 God spoke to Moses and Aaron, 34 "When you enter the land of Canaan, which I'm giving to you as a possession, and I put a serious fungus in a house in the land of your possession, 35 the householder is to go and tell the priest, 'I have some kind of fungus in my house.' 36 The priest is to order the house vacated until he can come to examine the fungus, so that nothing in the house is declared unclean. 37 When the priest comes and examines the house, if the fungus on the walls of the house has greenish or rusty swelling that appears to go deeper than the surface of the wall, 38 the priest is to walk out the door and shut the house up for seven days. 39 On the seventh day he is to come back and conduct another examination; if the fungus has spread in the walls of the house, 40 he is to order that the stones affected by the fungus be torn out and thrown in a garbage dump outside the city. 41 He is to make sure the entire inside of the house is scraped and the plaster that is removed be taken away to the garbage dump outside the city. 42 Then he is to replace the stones and replaster the house. 43 "If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, 44 the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean. 45 The house has to be demolished - its stones, wood, and plaster are to be removed to the garbage dump outside the city. 46 Anyone who enters the house while it is closed up is unclean until evening. 47 Anyone who sleeps or eats in the house must wash his clothes. 48 "But if when the priest comes and conducts his examination, he finds that the fungus has not spread after the house has been replastered, the priest is to declare that the house is clean; the fungus is cured. 49 He then is to purify the house by taking two birds, some cedar wood, scarlet thread, and hyssop. 50 He will slaughter one bird over fresh water in a clay pot. 51 Then he will take the cedar wood, the hyssop, the scarlet thread, and the living bird, dip them in the blood of the killed bird and the fresh water and sprinkle the house seven times, 52 cleansing the house with the blood of the bird, the fresh water, the living bird, the cedar wood, the hyssop, and the scarlet thread. 53 Last of all, he will let the living bird loose outside the city in the open field. He has made atonement for the house; the house is clean.
54 "These are the procedures to be followed for every kind of serious skin disease or itch, 55 for mildew or fungus on clothing or in a house, 56 and for a swelling or blister or shiny spot 57 in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus."
51 One of those with Jesus pulled his sword and, taking a swing at the Chief Priest's servant, cut off his ear. 52 Jesus said, "Put your sword back where it belongs. All who use swords are destroyed by swords. 53 Don't you realize that I am able right now to call to my Father, and twelve companies - more, if I want them - of fighting angels would be here, battle-ready? 54 But if I did that, how would the Scriptures come true that say this is the way it has to be?" 55 Then Jesus addressed the mob: "What is this - coming out after me with swords and clubs as if I were a dangerous criminal? Day after day I have been sitting in the Temple teaching, and you never so much as lifted a hand against me. 56 You've done it this way to confirm and fulfill the prophetic writings." Then all the disciples cut and ran.
57 The gang that had seized Jesus led him before Caiaphas the Chief Priest, where the religion scholars and leaders had assembled. 58 Peter followed at a safe distance until they got to the Chief Priest's courtyard. Then he slipped in and mingled with the servants, watching to see how things would turn out. 59 The high priests, conspiring with the Jewish Council, tried to cook up charges against Jesus in order to sentence him to death. 60 But even though many stepped up, making up one false accusation after another, nothing was believable. 61 with this: "He said, 'I can tear down this Temple of God and after three days rebuild it.'" 62 The Chief Priest stood up and said, "What do you have to say to the accusation?" 63 Jesus kept silent. Then the Chief Priest said, "I command you by the authority of the living God to say if you are the Messiah, the Son of God." 64 Jesus was curt: "You yourself said it. And that's not all. Soon you'll see it for yourself: The Son of Man seated at the right hand of the Mighty One, Arriving on the clouds of heaven." 65 At that, the Chief Priest lost his temper, ripping his robes, yelling, "He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme! 66 Are you going to stand for such blasphemy?" They all said, "Death! That seals his death sentence." 67 Then they were spitting in his face and banging him around. They jeered as they slapped him: 68 "Prophesy, Messiah: Who hit you that time?" Denial in the Courtyard
69 All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, "You were with Jesus the Galilean." 70 In front of everybody there, he denied it. "I don't know what you're talking about." 71 As he moved over toward the gate, someone else said to the people there, "This man was with Jesus the Nazarene." 72 Again he denied it, salting his denial with an oath: "I swear, I never laid eyes on the man." 73 Shortly after that, some bystanders approached Peter. "You've got to be one of them. Your accent gives you away." 74 Then he got really nervous and swore. "I don't know the man!" 75 Peter remembered what Jesus had said: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried.
(Read Matthew 26:47-56)
No enemies are so much to be abhorred as those professed disciples that betray Christ with a kiss. God has no need of our services, much less of our sins, to bring about his purposes. Though Christ was crucified through weakness, it was voluntary weakness; he submitted to death. If he had not been willing to suffer, they could not conquer him. It was a great sin for those who had left all to follow Jesus; now to leave him for they knew not what. What folly, for fear of death to flee from Him, whom they knew and acknowledged to be the Fountain of life!
(Read Matthew 26:57-68)
Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.
(Read Matthew 26:69-75)
Peter's sin is truly related, for the Scriptures deal faithfully. Bad company leads to sin: those who needlessly thrust themselves into it, may expect to be tempted and insnared, as Peter. They scarcely can come out of such company without guilt or grief, or both. It is a great fault to be shy of Christ; and to dissemble our knowledge of him, when we are called to own him, is, in effect, to deny him. Peter's sin was aggravated; but he fell into the sin by surprise, not as Judas, with design. But conscience should be to us as the crowing of the cock, to put us in mind of the sins we had forgotten. Peter was thus left to fall, to abate his self-confidence, and render him more modest, humble, compassionate, and useful to others. The event has taught believers many things ever since, and if infidels, Pharisees, and hypocrites stumble at it or abuse it, it is at their peril. Little do we know how we should act in very difficult situations, if we were left to ourselves. Let him, therefore, that thinketh he standeth, take heed lest he fall; let us all distrust our own hearts, and rely wholly on the Lord. Peter wept bitterly. Sorrow for sin must not be slight, but great and deep. Peter, who wept so bitterly for denying Christ, never denied him again, but confessed him often in the face of danger. True repentance for any sin will be shown by the contrary grace and duty; that is a sign of our sorrowing not only bitterly, but sincerely.
