191 Some time after this Nahash king of the Ammonites died and his son succeeded him as king. 2 David said, "I'd like to show some kindness to Hanun son of Nahash - treat him as well and as kindly as his father treated me." So David sent condolences about his father's death. 3 the Ammonite leaders warned Hanun, "Do you for a minute suppose that David is honoring your father by sending you comforters? Don't you know that he's sent these men to snoop around the city and size it up so that he can capture it?" 4 So Hanun seized David's men, shaved them clean, cut off their robes half way up their buttocks, and sent them packing. 5 When this was all reported to David, he sent someone to meet them, for they were seriously humiliated. The king told them, "Stay in Jericho until your beards grow out; only then come back."
6 When it dawned on the Ammonites that as far as David was concerned, they stank to high heaven, 7 they hired, at a cost of a thousand talents of silver (thirty-seven and a half tons!), chariots and horsemen from the Arameans of Naharaim, Maacah, and Zobah - 32,000 chariots and drivers; plus the king of Maacah with his troops who came and set up camp at Medeba; the Ammonites, too, were mobilized from their cities and got ready for battle. 8 When David heard this, he dispatched Joab with his strongest fighters in full force. 9 The Ammonites marched out and spread out in battle formation at the city gate; the kings who had come as allies took up a position in the open fields. 10 When Joab saw that he had two fronts to fight, before and behind, he took his pick of the best of Israel and deployed them to confront the Arameans. 11 The rest of the army he put under the command of Abishai, his brother, and deployed them to deal with the Ammonites. 12 Then he said, "If the Arameans are too much for me, you help me; and if the Ammonites prove too much for you, I'll come and help you. 13 Courage! We'll fight might and main for our people and for the cities of our God. And God will do whatever he sees needs doing!" 14 But when Joab and his soldiers moved in to fight the Arameans, they ran off in full retreat. 15 Then the Ammonites, seeing the Arameans run for dear life, took to their heels and ran from Abishai into the city. So Joab withdrew from the Ammonites and returned to Jerusalem. 16 When the Arameans saw how badly they'd been beaten by Israel, they picked up the pieces and regrouped; they sent for the Arameans who were across the river; Shophach, commander of Hadadezer's army, led them. 17 When all this was reported to David, he mustered all Israel, crossed the Jordan, advanced, and prepared to fight. The Arameans went into battle formation, ready for David, and the fight was on. 18 But the Arameans again scattered before Israel. David killed 7,000 chariot drivers and 40,000 infantry. He also killed Shophach, the army commander. 19 When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with David and served him. The Arameans were afraid to help the Ammonites ever again.
201 That spring, the time when kings usually go off to war, Joab led the army out and ravaged the Ammonites. He then set siege to Rabbah. David meanwhile was back in Jerusalem. Joab hit Rabbah hard and left it in ruins. 2 David took the crown off the head of their king. Its weight was found to be a talent of gold and set with a precious stone. It was placed on David's head. He hauled great quantities of loot from the city 3 and put the people to hard labor with saws and picks and axes. This is what he did to all the Ammonites. Then David and his army returned to Jerusalem.
4 Later war broke out with the Philistines at Gezer. That was the time Sibbecai the Hushathite killed Sippai of the clan of giants. The Philistines had to eat crow. 5 In another war with the Philistines, Elhanan son of Jair killed Lahmi, the brother of Goliath the Gittite whose spear was like a ship's boom. 6 And then there was the war at Gath that featured a hulking giant who had twenty-four fingers and toes, six on each hand and foot - yet another from the clan of giants. 7 When he mocked Israel, Jonathan son of Shimea, David's brother, killed him. 8 These came from the clan of giants and were killed by David and his men.
211 Now Satan entered the scene and seduced David into taking a census of Israel. 2 David gave orders to Joab and the army officers under him, "Canvass all the tribes of Israel, from Dan to Beersheba, and get a count of the population. I want to know the number." 3 Joab resisted: "May God multiply his people by hundreds! Don't they all belong to my master the king? But why on earth would you do a thing like this - why risk getting Israel into trouble with God?" 4 But David wouldn't take no for an answer, so Joab went off and did it - canvassed the country and then came back to Jerusalem 5 and reported the results of the census: There were 1,100,000 fighting men; of that total, Judah accounted for 470,000. 6 Joab, disgusted by the command - it, in fact, turned his stomach! - protested by leaving Levi and Benjamin out of the census-taking.
7 And God, offended by the whole thing, punished Israel. 8 Then David prayed, "I have sinned badly in what I have just done, substituting statistics for trust; forgive my sin - I've been really stupid." 9 God answered by speaking to Gad, David's pastor: 10 "Go and give David this message: 'God's word: You have your choice of three punishments; choose one and I'll do the rest.'" 11 Gad delivered the message to David: 12 "Do you want three years of famine, three months of running from your enemies while they chase you down, or three days of the sword of God - an epidemic unleashed on the country by an angel of God? Think it over and make up your mind. What shall I tell the One who sent me?" 13 David told Gad, "They're all terrible! But I'd rather be punished by God whose mercy is great, than fall into human hands." 14 So God unleashed an epidemic in Israel - 70,000 Israelites died. 15 God then sent the angel to Jerusalem but when he saw the destruction about to begin, he compassionately changed his mind and ordered the death angel, "Enough's enough! Pull back!" 16 David looked up and saw the angel hovering between earth and sky, sword drawn and about to strike Jerusalem. David and the elders bowed in prayer and covered themselves with rough burlap. 17 David prayed, "Please! I'm the one who sinned; I'm the one at fault. But these sheep, what did they do wrong? Punish me, not them, me and my family; don't take it out on them."
18 The angel of God ordered Gad to tell David to go and build an altar to God on the threshing floor of Araunah the Jebusite. 19 David did what Gad told him in obedience to God's command. 20 Meanwhile Araunah had quit threshing the wheat and was watching the angel; his four sons took cover and hid. 21 David came up to Araunah. When Araunah saw David, he left the threshing floor and bowed deeply before David, honoring the king. 22 David said to Araunah, "Give me the site of the threshing floor so I can build an altar to God. Charge me the market price; we're going to put an end to this disaster." 23 "O master, my king," said Araunah, "just take it; do whatever you want with it! Look, here's an ox for the burnt offering and threshing paddles for the fuel and wheat for the meal offering - it's all yours!" 24 David replied to Araunah, "No. I'm buying it from you, and at the full market price. I'm not going to offer God sacrifices that are no sacrifice." 25 So David bought the place from Araunah for 600 shekels of gold. 26 He built an altar to God there and sacrificed Whole-Burnt-Offerings and Peace-Offerings. He called out to God and God answered by striking the altar of Whole-Burnt-Offering with lightning. 27 Then God told the angel to put his sword back into its scabbard.
28 And that's the story of what happened when David saw that God answered him on the threshing floor of Araunah the Jebusite at the time he offered the sacrifice. 29 At this time the Tabernacle that Moses had constructed in the desert, and with it the Altar of Burnt Offering, were set up at the worship center at Gibeon. 30 But David, terrified by the angel's sword, wouldn't go there to pray to God anymore.
81 Jesus went across to Mount Olives, 2 but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them. 3 The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone 4 and said, "Teacher, this woman was caught red-handed in the act of adultery. 5 Moses, in the Law, gives orders to stone such persons. What do you say?" 6 They were trying to trap him into saying something incriminating so they could bring charges against him. 7 They kept at him, badgering him. He straightened up and said, "The sinless one among you, go first: Throw the stone." 8 Bending down again, he wrote some more in the dirt. 9 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. 10 Jesus stood up and spoke to her. "Woman, where are they? Does no one condemn you?" 11 "No one, Master." "Neither do I," said Jesus. "Go on your way. From now on, don't sin." You're Missing God in All This
12 Jesus once again addressed them: "I am the world's Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in." 13 The Pharisees objected, "All we have is your word on this. We need more than this to go on." 14 Jesus replied, "You're right that you only have my word. But you can depend on it being true. I know where I've come from and where I go next. You don't know where I'm from or where I'm headed. 15 You decide according to what you can see and touch. I don't make judgments like that. 16 But even if I did, my judgment would be true because I wouldn't make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. 17 That fulfills the conditions set down in God's Law: that you can count on the testimony of two witnesses. 18 And that is what you have: You have my word and you have the word of the Father who sent me." 19 They said, "Where is this so-called Father of yours?" Jesus said, "You're looking right at me and you don't see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father." 20 He gave this speech in the Treasury while teaching in the Temple. No one arrested him because his time wasn't yet up.
21 Then he went over the same ground again. "I'm leaving and you are going to look for me, but you're missing God in this and are headed for a dead end. There is no way you can come with me." 22 The Jews said, "So, is he going to kill himself? Is that what he means by 'You can't come with me'?" 23 Jesus said, "You're tied down to the mundane; I'm in touch with what is beyond your horizons. You live in terms of what you see and touch. I'm living on other terms. 24 I told you that you were missing God in all this. You're at a dead end. If you won't believe I am who I say I am, you're at the dead end of sins. You're missing God in your lives." 25 They said to him, "Just who are you anyway?" 26 I have so many things to say that concern you, judgments to make that affect you, but if you don't accept the trustworthiness of the One who commanded my words and acts, none of it matters. That is who you are questioning - not me but the One who sent me." 27 They still didn't get it, didn't realize that he was referring to the Father.
(Read John 8:1-11)
Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.
(Read John 8:12-16)
Christ is the Light of the world. God is light, and Christ is the image of the invisible God. One sun enlightens the whole world; so does one Christ, and there needs no more. What a dark dungeon would the world be without the sun! So would it be without Jesus, by whom light came into the world. Those who follow Christ shall not walk in darkness. They shall not be left without the truths which are necessary to keep them from destroying error, and the directions in the way of duty, necessary to keep them from condemning sin.
(Read John 8:17-20)
If we knew Christ better, we should know the Father better. Those become vain in their imaginations concerning God, who will not learn of Christ. Those who know not his glory and grace, know not the Father that sent him. The time of our departure out of the world, depends upon God. Our enemies cannot hasten it any sooner, nor can our friends delay it any longer, than the time appointed of the Father. Every true believer can look up and say with pleasure, My times are in thy hand, and better there than in my own. To all God's purposes there is a time.
(Read John 8:21-29)
Those that live in unbelief, are for ever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that his doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ's grace will be an argument powerful enough, and none but the Spirit of Christ's grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They allow him to have been a Prophet, an excellent Teacher, and even more than a creature; but cannot acknowledge him as over all, God blessed for evermore. Will not this suffice? Jesus here answers the question. Is this to honour him as the Father? Does this admit his being the Light of the world, and the Life of men, one with the Father? All shall know by their conversion, or in their condemnation, that he always spake and did what pleased the Father, even when he claimed the highest honours to himself.
