The Genealogy of Jesus Christ

11 Book of the generation of Jesus Christ, Son of David, Son of Abraham. 2 Abraham begat Isaac; and Isaac begat Jacob, and Jacob begat Juda and his brethren; 3 and Juda begat Phares and Zara of Thamar; and Phares begat Esrom, and Esrom begat Aram, 4 and Aram begat Aminadab, and Aminadab begat Naasson, and Naasson begat Salmon, 5 and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse, 6 and Jesse begat David the king. And David begat Solomon, of her [that had been the wife] of Urias; 7 and Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa, 8 and Asa begat Josaphat, and Josaphat begat Joram, and Joram begat Ozias, 9 and Ozias begat Joatham, and Joatham begat Achaz, and Achaz begat Ezekias, 10 and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias, 11 and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon. 12 And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel, 13 and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor, 14 and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud, 15 and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob, 16 and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. 17 All the generations, therefore, from Abraham to David [were] fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.

The Birth of Jesus Christ

18 Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit. 19 But Joseph, her husband, being [a] righteous [man], and unwilling to expose her publicly, purposed to have put her away secretly; 20 but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to [thee] Mary, thy wife, for that which is begotten in her is of [the] Holy Spirit. 21 And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins. 22 Now all this came to pass that that might be fulfilled which was spoken by [the] Lord, through the prophet, saying, 23 Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' 24 But Joseph, having awoke up from his sleep, did as the angel of [the] Lord had enjoined him, and took to [him] his wife, 25 and knew her not until she had brought forth her firstborn son: and he called his name Jesus.

The Birth of Jesus

21 But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world. 2 The census itself first took place when Cyrenius had the government of Syria. 3 And all went to be inscribed in the census roll, each to his own city: 4 and Joseph also went up from Galilee out of the city Nazareth to Judaea, to David's city, the which is called Bethlehem, because he was of the house and family of David, 5 to be inscribed in the census roll with Mary who was betrothed to him [as his] wife, she being great with child. 6 And it came to pass, while they were there, the days of her giving birth [to her child] were fulfilled, 7 and she brought forth her first-born son, and wrapped him up in swaddling-clothes and laid him in the manger, because there was no room for them in the inn.

The Shepherds and the Angels

8 And there were shepherds in that country abiding without, and keeping watch by night over their flock. 9 And lo, an angel of [the] Lord was there by them, and [the] glory of [the] Lord shone around them, and they feared [with] great fear. 10 And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people; 11 for to-day a Saviour has been born to you in David's city, who is Christ [the] Lord. 12 And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14 Glory to God in the highest, and on earth peace, good pleasure in men. 15 And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us. 16 And they came with haste, and found both Mary and Joseph, and the babe lying in the manger; 17 and having seen [it] they made known about the country the thing which had been said to them concerning this child. 18 And all who heard [it] wondered at the things said to them by the shepherds. 19 But Mary kept all these things [in her mind], pondering [them] in her heart. 20 And the shepherds returned, glorifying and praising God for all things which they had heard and seen, as it had been said to them.

The Presentation of Jesus in the Temple

21 And when eight days were fulfilled for circumcising him, his name was called Jesus, which was the name given by the angel before he had been conceived in the womb. 22 And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present [him] to the Lord 23 (as it is written in the law of [the] Lord: Every male that opens the womb shall be called holy to the Lord), 24 and to offer a sacrifice according to what is said in the law of [the] Lord: A pair of turtle doves, or two young pigeons.

25 And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him. 26 And it was divinely communicated to him by the Holy Spirit, that he should not see death before he should see [the] Lord's Christ. 27 And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law, 28 he received him into his arms, and blessed God, and said, 29 Lord, now thou lettest thy bondman go, according to thy word, in peace; 30 for mine eyes have seen thy salvation, 31 which thou hast prepared before the face of all peoples; 32 a light for revelation of [the] Gentiles and [the] glory of thy people Israel. 33 And his father and mother wondered at the things which were said concerning him. 34 And Simeon blessed them, and said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel, and for a sign spoken against; 35 (and even a sword shall go through thine own soul;) so that [the] thoughts may be revealed from many hearts. 36 And there was a prophetess, Anna, daughter of Phanuel, of [the] tribe of Asher, who was far advanced in years, having lived with [her] husband seven years from her virginity, 37 and herself a widow up to eighty-four years; who did not depart from the temple, serving night and day with fastings and prayers; 38 and she coming up the same hour gave praise to the Lord, and spoke of him to all those who waited for redemption in Jerusalem.

Matthew Henry's Commentary on Luke 2:1-38

Commentary on Luke 2:1-7

(Read Luke 2:1-7)

The fulness of time was now come, when God would send forth his Son, made of a woman, and made under the law. The circumstances of his birth were very mean. Christ was born at an inn; he came into the world to sojourn here for awhile, as at an inn, and to teach us to do likewise. We are become by sin like an outcast infant, helpless and forlorn; and such a one was Christ. He well knew how unwilling we are to be meanly lodged, clothed, or fed; how we desire to have our children decorated and indulged; how apt the poor are to envy the rich, and how prone the rich to disdain the poor. But when we by faith view the Son of God being made man and lying in a manger, our vanity, ambition, and envy are checked. We cannot, with this object rightly before us, seek great things for ourselves or our children.

Commentary on Luke 2:8-20

(Read Luke 2:8-20)

Angels were heralds of the new-born Saviour, but they were only sent to some poor, humble, pious, industrious shepherds, who were in the business of their calling, keeping watch over their flock. We are not out of the way of Divine visits, when we are employed in an honest calling, and abide with God in it. Let God have the honour of this work; Glory to God in the highest. God's good-will to men, manifested in sending the Messiah, redounds to his praise. Other works of God are for his glory, but the redemption of the world is for his glory in the highest. God's goodwill in sending the Messiah, brought peace into this lower world. Peace is here put for all that good which flows to us from Christ's taking our nature upon him. This is a faithful saying, attested by an innumerable company of angels, and well worthy of all acceptation, That the good-will of God toward men, is glory to God in the highest, and peace on the earth. The shepherds lost no time, but came with haste to the place. They were satisfied, and made known abroad concerning this child, that he was the Saviour, even Christ the Lord. Mary carefully observed and thought upon all these things, which were so suited to enliven her holy affections. We should be more delivered from errors in judgment and practice, did we more fully ponder these things in our hearts. It is still proclaimed in our ears that to us is born a Saviour, Christ the Lord. These should be glad tidings to all.

Commentary on Luke 2:21-24

(Read Luke 2:21-24)

Our Lord Jesus was not born in sin, and did not need that mortification of a corrupt nature, or that renewal unto holiness, which were signified by circumcision. This ordinance was, in his case, a pledge of his future perfect obedience to the whole law, in the midst of sufferings and temptations, even unto death for us. At the end of forty days, Mary went up to the temple to offer the appointed sacrifices for her purification. Joseph also presented the holy child Jesus, because, as a first-born son, he was to be presented to the Lord, and redeemed according to the law. Let us present our children to the Lord who gave them to us, beseeching him to redeem them from sin and death, and make them holy to himself.

Commentary on Luke 2:25-35

(Read Luke 2:25-35)

The same Spirit that provided for the support of Simeon's hope, provided for his joy. Those who would see Christ must go to his temple. Here is a confession of his faith, that this Child in his arms was the Saviour, the salvation itself, the salvation of God's appointing. He bids farewell to this world. How poor does this world look to one that has Christ in his arms, and salvation in his view! See here, how comfortable is the death of a good man; he departs in peace with God, peace with his own conscience, in peace with death. Those that have welcomed Christ, may welcome death. Joseph and Mary marvelled at the things which were spoken of this Child. Simeon shows them likewise, what reason they had to rejoice with trembling. And Jesus, his doctrine, and people, are still spoken against; his truth and holiness are still denied and blasphemed; his preached word is still the touchstone of men's characters. The secret good affections in the minds of some, will be revealed by their embracing Christ; the secret corruptions of others will be revealed by their enmity to Christ. Men will be judged by the thoughts of their hearts concerning Christ. He shall be a suffering Jesus; his mother shall suffer with him, because of the nearness of her relation and affection.

Commentary on Luke 2:36-40

(Read Luke 2:36-40)

There was much evil then in the church, yet God left not himself without witness. Anna always dwelt in, or at least attended at, the temple. She was always in a praying spirit; gave herself to prayer, and in all things she served God. Those to whom Christ is made known, have great reason to thank the Lord. She taught others concerning him. Let the example of the venerable saints, Simeon and Anna, give courage to those whose hoary heads are, like theirs, a crown of glory, being found in the way of righteousness. The lips soon to be silent in the grave, should be showing forth the praises of the Redeemer. In all things it became Christ to be made like unto his brethren, therefore he passed through infancy and childhood as other children, yet without sin, and with manifest proofs of the Divine nature in him. By the Spirit of God all his faculties performed their offices in a manner not seen in any one else. Other children have foolishness bound in their hearts, which appears in what they say or do, but he was filled with wisdom, by the influence of the Holy Ghost; every thing he said and did, was wisely said and wisely done, above his years. Other children show the corruption of their nature; nothing but the grace of God was upon him.