11 And it came about that when they were on the way to Jerusalem he went through Samaria and Galilee. 12 And when he went into a certain small town he came across ten men who were lepers, and they, keeping themselves at a distance, 13 Said, in loud voices, Jesus, Master, have mercy on us. 14 And when he saw them he said, Go, and let the priests see you. And, while they were going, they were made clean. 15 And one of them, when he saw that he was clean, turning back, gave praise to God in a loud voice; 16 And, falling down on his face at the feet of Jesus, he gave the credit to him; and he was a man of Samaria. 17 And Jesus said, Were there not ten men who were made clean? where are the nine? 18 Have not any of them come back to give glory to God, but only this one from a strange land? 19 And he said to him, Get up, and go on your way; your faith has made you well.
20 And when the Pharisees put questions to him about when the kingdom of God would come, he gave them an answer and said, The kingdom of God will not come through observation: 21 And men will not say, See, it is here! or, There! for the kingdom of God is among you. 22 And he said to his disciples, The time will come when you will have a great desire to see one of the days of the Son of man, but you will not see it. 23 And if they say to you, See, it is there! or, It is here! do not go away, or go after them. 24 For as in a thunderstorm the bright light is seen from one end of the sky to the other, so will the Son of man be when his time comes. 25 But first, he will have to undergo much and be put on one side by this generation. 26 And as it was in the days of Noah, so will it be in the day of the Son of man. 27 They were feasting and taking wives and getting married, till the day of the overflowing of the waters, when Noah went into the ark, and they all came to destruction. 28 In the same way, in the days of Lot; they were feasting and trading, they were planting and building; 29 But on the day when Lot went out of Sodom, fire came down from heaven and destruction came on them all. 30 So will it be in the day of the revelation of the Son of man. 31 On that day, if anyone is on the roof of the house, and his goods are in the house, let him not go down to take them away; and let him who is in the field not go back to his house. 32 Keep in mind Lot's wife. 33 If anyone makes an attempt to keep his life, it will be taken from him, but if anyone gives up his life, he will keep it. 34 I say to you, In that night there will be two men sleeping in one bed, and one will be taken away and the other let go. 35 Two women will be crushing grain together; one will be taken away and the other let go. 36 [] 37 And they, answering him, said, Where, Lord? And he said to them, Where the body is, there will the eagles come together.
181 And he made a story for them, the point of which was that men were to go on making prayer and not get tired; 2 Saying, There was a judge in a certain town, who had no fear of God or respect for man: 3 And there was a widow in that town, and she kept on coming to him and saying, Give me my right against the man who has done me wrong. 4 And for a time he would not: but later, he said to himself, Though I have no fear of God or respect for man, 5 Because this widow is a trouble to me, I will give her her right; for if not, I will be completely tired out by her frequent coming. 6 And the Lord said, Give ear to the words of the evil judge. 7 And will not God do right in the cause of his saints, whose cries come day and night to his ears, though he is long in doing it? 8 I say to you that he will quickly do right in their cause. But when the Son of man comes, will there be any faith on earth?
9 And he made this story for some people who were certain that they were good, and had a low opinion of others: 10 Two men went up to the Temple for prayer; one a Pharisee, and the other a tax-farmer. 11 The Pharisee, taking up his position, said to himself these words: God, I give you praise because I am not like other men, who take more than their right, who are evil-doers, who are untrue to their wives, or even like this tax-farmer. 12 Twice in the week I go without food; I give a tenth of all I have. 13 The tax-farmer, on the other hand, keeping far away, and not lifting up even his eyes to heaven, made signs of grief and said, God, have mercy on me, a sinner. 14 I say to you, This man went back to his house with God's approval, and not the other: for everyone who makes himself high will be made low and whoever makes himself low will be made high.
Matthew Henry's Commentary on Luke 1:0
Complete ConciseChapter Contents
The Preface. (1-4) Zacharias and Elisabeth. (5-25) Christ's birth announced. (26-38) Interview of Mary and Elisabeth. (39-56) The birth of John the Baptist. (57-66) The song of Zacharias. (67-80)
Commentary on Luke 1:1-4
(Read Luke 1:1-4)
Luke will not write of things about which Christians may safely differ from one another, and hesitate within themselves; but the things which are, and ought to be surely believed. The doctrine of Christ is what the wisest and best of men have ventured their souls upon with confidence and satisfaction. And the great events whereon our hopes depend, have been recorded by those who were from the beginning eye-witnesses and ministers of the word, and who were perfected in their understanding of them through Divine inspiration.
Commentary on Luke 1:5-25
(Read Luke 1:5-25)
The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only by Christ's intercession in the temple of God above. We cannot expect an interest therein if we do not pray, and pray with our spirits, and are not earnest in prayer. Nor can we expect that the best of our prayers should gain acceptance, and bring an answer of peace, but through the mediation of Christ, who ever lives, making intercession. The prayers Zacharias often made, received an answer of peace. Prayers of faith are filed in heaven, and are not forgotten. Prayers made when we were young and entering into the world, may be answered when we are old and going out of the world. Mercies are doubly sweet that are given in answer to prayer. Zacharias shall have a son in his old age, who shall be instrumental in the conversion of many souls to God, and preparing them to receive the gospel of Christ. He shall go before Him with courage, zeal, holiness, and a mind dead to earthly interests and pleasures. The disobedient and rebellious would be brought back to the wisdom of their righteous forefathers, or rather, brought to attend to the wisdom of that Just One who was coming among them. Zacharias heard all that the angel said; but his unbelief spake. In striking him dumb, God dealt justly with him, because he had objected against God's word. We may admire the patience of God towards us. God dealt kindly with him, for thus he prevented his speaking any more distrustful, unbelieving words. Thus also God confirmed his faith. If by the rebukes we are under for our sin, we are brought to give the more credit to the word of God, we have no reason to complain. Even real believers are apt to dishonour God by unbelief; and their mouths are stopped in silence and confusion, when otherwise they would have been praising God with joy and gratitude. In God's gracious dealings with us we ought to observe his gracious regards to us. He has looked on us with compassion and favour, and therefore has thus dealt with us.
Commentary on Luke 1:26-38
(Read Luke 1:26-38)
We have here an account of the mother of our Lord; though we are not to pray to her, yet we ought to praise God for her. Christ must be born miraculously. The angel's address means only, Hail, thou that art the especially chosen and favoured of the Most High, to attain the honour Jewish mothers have so long desired. This wondrous salutation and appearance troubled Mary. The angel then assured her that she had found favour with God, and would become the mother of a son whose name she should call Jesus, the Son of the Highest, one in a nature and perfection with the Lord God. JESUS! the name that refreshes the fainting spirits of humbled sinners; sweet to speak and sweet to hear, Jesus, a Saviour! We know not his riches and our own poverty, therefore we run not to him; we perceive not that we are lost and perishing, therefore a Saviour is a word of little relish. Were we convinced of the huge mass of guilt that lies upon us, and the wrath that hangs over us for it, ready to fall upon us, it would be our continual thought, Is the Saviour mine? And that we might find him so, we should trample on all that hinders our way to him. Mary's reply to the angel was the language of faith and humble admiration, and she asked no sign for the confirming her faith. Without controversy, great was the mystery of godliness, God manifest in the flesh, 1 Timothy 3:16. Christ's human nature must be produced so, as it was fit that should be which was to be taken into union with the Divine nature. And we must, as Mary here, guide our desires by the word of God. In all conflicts, let us remember that with God nothing is impossible; and as we read and hear his promises, let us turn them into prayers, Behold the willing servant of the Lord; let it be unto me according to thy word.
Commentary on Luke 1:39-56
(Read Luke 1:39-56)
It is very good for those who have the work of grace begun in their souls, to communicate one to another. On Mary's arrival, Elisabeth was conscious of the approach of her who was to be the mother of the great Redeemer. At the same time she was filled with the Holy Ghost, and under his influence declared that Mary and her expected child were most blessed and happy, as peculiarly honoured of and dear to the Most High God. Mary, animated by Elisabeth's address, and being also under the influence of the Holy Ghost, broke out into joy, admiration, and gratitude. She knew herself to be a sinner who needed a Saviour, and that she could no otherwise rejoice in God than as interested in his salvation through the promised Messiah. Those who see their need of Christ, and are desirous of righteousness and life in him, he fills with good things, with the best things; and they are abundantly satisfied with the blessings he gives. He will satisfy the desires of the poor in spirit who long for spiritual blessings, while the self-sufficient shall be sent empty away.
Commentary on Luke 1:57-66
(Read Luke 1:57-66)
In these verses we have an account of the birth of John the Baptist, and the great joy among all the relations of the family. He shall be called Johanan, or "Gracious," because he shall bring in the gospel of Christ, wherein God's grace shines most bright. Zacharias recovered his speech. Unbelief closed his mouth, and believing opened it again: he believers, therefore he speaks. When God opens our lips, our mouths must show forth his praise; and better be without speech, than not use it in praising God. It is said, The hand of the Lord was working with John. God has ways of working on children in their infancy, which we cannot account for. We should observe the dealings of God, and wait the event.
Commentary on Luke 1:67-80
(Read Luke 1:67-80)
Zacharias uttered a prophecy concerning the kingdom and salvation of the Messiah. The gospel brings light with it; in it the day dawns. In John the Baptist it began to break, and increased apace to the perfect day. The gospel is discovering; it shows that about which we were utterly in the dark; it is to give light to those that sit in darkness, the light of the knowledge of the glory of God in the face of Jesus Christ. It is reviving; it brings light to those that sit in the shadow of death, as condemned prisoners in the dungeon. It is directing; it is to guide our feet in the way of peace, into that way which will bring us to peace at last, Romans 3:17. John gave proofs of strong faith, vigorous and holy affections, and of being above the fear and love of the world. Thus he ripened for usefulness; but he lived a retired life, till he came forward openly as the forerunner of the Messiah. Let us follow peace with all men, as well as seek peace with God and our own consciences. And if it be the will of God that we live unknown to the world, still let us diligently seek to grow strong in the grace of Jesus Christ.