161 Preserve me, O God; For in thee do I take refuge. 2 [O my soul], thou hast said unto Jehovah, Thou art my Lord: I have no good beyond thee. 3 As for the saints that are in the earth, They are the excellent in whom is all my delight. 4 Their sorrows shall be multiplied that give gifts for another [god]: Their drink-offerings of blood will I not offer, Nor take their names upon my lips. 5 Jehovah is the portion of mine inheritance and of my cup: Thou maintainest my lot. 6 The lines are fallen unto me in pleasant places; Yea, I have a goodly heritage. 7 I will bless Jehovah, who hath given me counsel; Yea, my heart instructeth me in the night seasons.
8 I have set Jehovah always before me: Because he is at my right hand, I shall not be moved. 9 Therefore my heart is glad, and my glory rejoiceth; My flesh also shall dwell in safety. 10 For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption. 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore.
171 Hear the right, O Jehovah, attend unto my cry; Give ear unto my prayer, that goeth not out of feigned lips. 2 Let my sentence come forth from thy presence; Let thine eyes look upon equity. 3 Thou hast proved my heart; Thou hast visited me in the night; Thou hast tried me, and findest nothing; I am purposed that my mouth shall not transgress. 4 As for the works of men, by the word of thy lips I have kept me from the ways of the violent. 5 My steps have held fast to thy paths, My feet have not slipped. 6 I have called upon thee, for thou wilt answer me, O God: Incline thine ear unto me, [and] hear my speech. 7 Show thy marvellous lovingkindness, O thou that savest by thy right hand them that take refuge [in thee] From those that rise up [against them].
8 Keep me as the apple of the eye; Hide me under the shadow of thy wings, 9 From the wicked that oppress me, My deadly enemies, that compass me about. 10 They are inclosed in their own fat: With their mouth they speak proudly. 11 They have now compassed us in our steps; They set their eyes to cast [us] down to the earth. 12 He is like a lion that is greedy of his prey, And as it were a young lion lurking in secret places. 13 Arise, O Jehovah, Confront him, cast him down: Deliver my soul from the wicked by thy sword; 14 From men by thy hand, O Jehovah, From men of the world, whose portion is in [this] life, And whose belly thou fillest with thy treasure: They are satisfied with children, And leave the rest of their substance to their babes. 15 As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with [beholding] thy form.
201 And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia. 2 And when he had gone through those parts, and had given them much exhortation, he came into Greece. 3 And when he had spent three months [there,] and a plot was laid against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. 4 And there accompanied him as far as Asia, Sopater of Beroea, [the son] of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. 5 But these had gone before, and were waiting for us at Troas. 6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days, where we tarried seven days.
7 And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight. 8 And there were many lights in the upper chamber where we were gathered together. 9 And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead. 10 And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him. 11 And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed. 12 And they brought the lad alive, and were not a little comforted.
13 But we going before to the ship set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land. 14 And when he met us at Assos, we took him in, and came to Mitylene. 15 And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and the day after we came to Miletus. 16 For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
(Read Acts 20:1-6)
Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.
(Read Acts 20:7-12)
Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!
(Read Acts 20:13-16)
Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.
