1161 I love Jehovah, because he heareth My voice and my supplications. 2 Because he hath inclined his ear unto me, Therefore will I call [upon him] as long as I live. 3 The cords of death compassed me, And the pains of Sheol gat hold upon me: I found trouble and sorrow. 4 Then called I upon the name of Jehovah: O Jehovah, I beseech thee, deliver my soul. 5 Gracious is Jehovah, and righteous; Yea, our God is merciful. 6 Jehovah preserveth the simple: I was brought low, and he saved me. 7 Return unto thy rest, O my soul; For Jehovah hath dealt bountifully with thee. 8 For thou hast delivered my soul from death, Mine eyes from tears, [And] my feet from falling. 9 I will walk before Jehovah In the land of the living.
10 I believe, for I will speak: I was greatly afflicted: 11 I said in my haste, All men are liars. 12 What shall I render unto Jehovah For all his benefits toward me? 13 I will take the cup of salvation, And call upon the name of Jehovah. 14 I will pay my vows unto Jehovah, Yea, in the presence of all his people. 15 Precious in the sight of Jehovah Is the death of his saints. 16 O Jehovah, truly I am thy servant: I am thy servant, the son of thy handmaid; Thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving, And will call upon the name of Jehovah. 18 I will pay my vows unto Jehovah, Yea, in the presence of all his people, 19 In the courts of Jehovah's house, In the midst of thee, O Jerusalem. Praise ye Jehovah.
1171 O praise Jehovah, all ye nations; Laud him, all ye peoples. 2 For his lovingkindness is great toward us; And the truth of Jehovah [endureth] for ever. Praise ye Jehovah.
1181 Oh give thanks unto Jehovah; For he is good; For his lovingkindness [endureth] for ever. 2 Let Israel now say, That his lovingkindness [endureth] for ever. 3 Let the house of Aaron now say, That his lovingkindness [endureth] for ever. 4 Let them now that fear Jehovah say, That his lovingkindness [endureth] for ever. 5 Out of my distress I called upon Jehovah: Jehovah answered me [and set me] in a large place. 6 Jehovah is on my side; I will not fear: What can man do unto me? 7 Jehovah is on my side among them that help me: Therefore shall I see [my desire] upon them that hate me. 8 It is better to take refuge in Jehovah Than to put confidence in man. 9 It is better to take refuge in Jehovah Than to put confidence in princes. 10 All nations compassed me about: In the name of Jehovah I will cut them off. 11 They compassed me about; yea, they compassed me about: In the name of Jehovah I will cut them off. 12 They compassed me about like bees; They are quenched as the fire of thorns: In the name of Jehovah I will cut them off. 13 Thou didst thrust sore at me that I might fall; But Jehovah helped me. 14 Jehovah is my strength and song; And he is become my salvation. 15 The voice of rejoicing and salvation is in the tents of the righteous: The right hand of Jehovah doeth valiantly. 16 The right hand of Jehovah is exalted: The right hand of Jehovah doeth valiantly. 17 I shall not die, but live, And declare the works of Jehovah. 18 Jehovah hath chastened me sore; But he hath not given me over unto death.
19 Open to me the gates of righteousness: I will enter into them, I will give thanks unto Jehovah. 20 This is the gate of Jehovah; The righteous shall enter into it. 21 I will give thanks unto thee; for thou hast answered me, And art become my salvation. 22 The stone which the builders rejected Is become the head of the corner. 23 This is Jehovah's doing; It is marvellous in our eyes. 24 This is the day which Jehovah hath made; We will rejoice and be glad in it. 25 Save now, we beseech thee, O Jehovah: O Jehovah, we beseech thee, send now prosperity. 26 Blessed be he that cometh in the name of Jehovah: We have blessed you out of the house of Jehovah. 27 Jehovah is God, and he hath given us light: Bind the sacrifice with cords, even unto the horns of the altar. 28 Thou art my God, and I will give thanks unto thee: Thou art my God, I will exalt thee. 29 Oh give thanks unto Jehovah; For he is good; For his lovingkindness [endureth] for ever.
71 Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. 2 But, because of fornications, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render unto the wife her due: and likewise also the wife unto the husband. 4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. 5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. 6 But this I say by way of concession, not of commandment. 7 Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. 8 But I say to the unmarried and to widows, It is good for them if they abide even as I. 9 But if they have not continency, let them marry: for it is better to marry than to burn.
10 But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. 12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. 13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. 14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. 15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace. 16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?
17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches. 18 Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
(Read 1 Corinthians 7:1-9)
The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.
(Read 1 Corinthians 7:10-16)
Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, Romans 12:18, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.
(Read 1 Corinthians 7:17-24)
The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.
