3 The watchmen found me as they made their rounds in the city. "Have you seen the one my heart loves?" 4 Scarcely had I passed them when I found the one my heart loves. I held him and would not let him go till I had brought him to my mother's house, to the room of the one who conceived me. 5 Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.
6 Who is this coming up from the wilderness like a column of smoke, perfumed with myrrh and incense made from all the spices of the merchant?
7 Look! It is Solomon's carriage, escorted by sixty warriors, the noblest of Israel, 8 all of them wearing the sword, all experienced in battle, each with his sword at his side, prepared for the terrors of the night. 9 King Solomon made for himself the carriage; he made it of wood from Lebanon. 10 Its posts he made of silver, its base of gold. Its seat was upholstered with purple, its interior inlaid with love. Daughters of Jerusalem,
3 The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth? 4 It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me. 5 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
6 Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
7 Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel. 8 They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night. 9 King Solomon made himself a chariot
3 The watchmen found me as they went about in the city. "Have you seen him whom my soul loves?" 4 Scarcely had I passed them when I found him whom my soul loves. I held him, and would not let him go until I had brought him into my mother's house, and into the chamber of her who conceived me. 5 I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases.
6 What is that coming up from the wilderness like columns of smoke, perfumed with myrrh and frankincense, with all the fragrant powders of a merchant?
7 Behold, it is the litter
3 And then the night watchmen found me as they patrolled the darkened city. "Have you seen my dear lost love?" I asked. 4 No sooner had I left them than I found him, found my dear lost love. I threw my arms around him and held him tight, wouldn't let him go until I had him home again, safe at home beside the fire. 5 Oh, let me warn you, sisters in Jerusalem, by the gazelles, yes, by all the wild deer: Don't excite love, don't stir it up, until the time is ripe - and you're ready.
6 What's this I see, approaching from the desert, raising clouds of dust, Filling the air with sweet smells and pungent aromatics?
7 Look! It's Solomon's carriage, carried and guarded by sixty soldiers, sixty of Israel's finest, 8 All of them armed to the teeth, trained for battle, ready for anything, anytime. 9 King Solomon once had a carriage built from fine-grained Lebanon cedar. 10 He had it framed with silver and roofed with gold. The cushions were covered with a purple fabric, the interior lined with tooled leather.
3 The watchmen who go about the city found me; I said, "Have you seen the one I love?" 4 Scarcely had I passed by them, When I found the one I love. I held him and would not let him go, Until I had brought him to the house of my mother, And into the chamber of her who conceived me. 5 I charge you, O daughters of Jerusalem, By the gazelles or by the does of the field, Do not stir up nor awaken love Until it pleases.
6 The Shulamite Who is this coming out of the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all the merchant's fragrant powders?
7 Behold, it is Solomon's couch, With sixty valiant men around it, Of the valiant of Israel. 8 They all hold swords, Being expert in war. Every man has his sword on his thigh Because of fear in the night. 9 Of the wood of Lebanon Solomon the King Made himself a palanquin: 10 He made its pillars of silver, Its support of gold, Its seat of purple, Its interior paved with love By the daughters of Jerusalem.
3 The watchmen stopped me as they made their rounds, and I asked, "Have you seen the one I love?" 4 Then scarcely had I left them when I found my love! I caught and held him tightly, then I brought him to my mother's house, into my mother's bed, where I had been conceived. 5 Promise me, OÂ women of Jerusalem, by the gazelles and wild deer, not to awaken love until the time is right.
6 Who is this sweeping in from the wilderness like a cloud of smoke? Who is it, fragrant with myrrh and frankincense and every kind of spice?
7 Look, it is Solomon's carriage, surrounded by sixty heroic men, the best of Israel's soldiers. 8 They are all skilled swordsmen, experienced warriors. Each wears a sword on his thigh, ready to defend the king against an attack in the night. 9 King Solomon's carriage is built of wood imported from Lebanon. 10 Its posts are silver, its canopy gold; its cushions are purple. It was decorated with love by the young women of Jerusalem.
Matthew Henry's Commentary on Song of Solomon 3:3-10
Commentary on Song of Solomon 3:1-5
(Read Song of Solomon 3:1-5)
It was hard to the Old Testament church to find Christ in the ceremonial law; the watchmen of that church gave little assistance to those who sought after him. The night is a time of coldness, darkness, and drowsiness, and of dim apprehensions concerning spiritual things. At first, when uneasy, some feeble efforts are made to obtain the comfort of communion with Christ. This proves in vain; the believer is then roused to increased diligence. The streets and broad-ways seem to imply the means of grace in which the Lord is to be sought. Application is made to those who watch for men's souls. Immediate satisfaction is not found. We must not rest in any means, but by faith apply directly to Christ. The holding of Christ, and not letting him go, denotes earnest cleaving to him. What prevails is a humble, ardent suing by prayer, with a lively exercise of faith on his promises. So long as the faith of believers keeps hold of Christ, he will not be offended at their earnest asking, yea, he is well pleased with it. The believer desires to make others acquainted with his Saviour. Wherever we find Christ, we must take him home with us to our houses, especially to our hearts; and we should call upon ourselves and each other, to beware of grieving our holy Comforter, and provoking the departure of the Beloved.
Commentary on Song of Solomon 3:6-11
(Read Song of Solomon 3:6-11)
A wilderness is an emblem of the world; the believer comes out of it when he is delivered from the love of its sinful pleasures and pursuits, and refuses to comply with its customs and fashions, to seek happiness in communion with the Saviour. A poor soul shall come up, at last, under the conduct of the Comforter; like a cloud of incense ascending from the altar, or the smoke of the burnt-offerings. This signifies pious and devout affections, and the mounting of the soul heaven-ward. The believer is filled with the graces of God's Spirit; his devotions now are very lively. These graces and comforts are from the heavenly Canaan. He, who is the Peace of his people, the King of the heavenly Zion, has provided for the safe conveyance of his redeemed through the wilderness of this world. The bed, or palanquin, was contrived for rest and easy conveyance, but its beauty and magnificence showed the quality of its owner. The church is well guarded; more are with her than are against her: believers, when they repose in Christ, and with him, though they have their fears in the night, are yet safe. The chariot here denotes the covenant of redemption, the way of our salvation. This is that work of Christ, which makes him loved and admired in the eyes of believers. It is framed and contrived, both for the glory of Christ, and for the comfort of believers; it is well ordered in all things and sure. The blood of the covenant, that rich purple, is the cover of this chariot, by which believers are sheltered from the wind and storms of Divine wrath, and the troubles of this world; but the midst of it is that love of Christ which passes knowledge, this is for believers to repose upon. Christ, in his gospel, manifests himself. Take special notice of his crown. Applying this to Christ, it speaks the honour put upon him, and his power and dominion.