11 They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon and in Greek is Apollyon (that is, Destroyer).

Other Translations of Revelation 9:11

King James Version

11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Apollyon: that is to say, A destroyer

English Standard Version

11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.Abaddon means destruction; Apollyon means destroyer

The Message

11 They had a king over them, the Angel of the Abyss. His name in Hebrew is Abaddon, in Greek, Apollyon - "Destroyer."

New King James Version

11 And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon.

New Living Translation

11 Their king is the angel from the bottomless pit; his name in Hebrew is and in Greek, -the Destroyer.

Matthew Henry's Commentary on Revelation 9:11

Commentary on Revelation 9:1-12

(Read Revelation 9:1-12)

Upon sounding the fifth trumpet, a star fell from heaven to the earth. Having ceased to be a minister of Christ, he who is represented by this star becomes the minister of the devil; and lets loose the powers of hell against the churches of Christ. On the opening of the bottomless pit, there arose a great smoke. The devil carries on his designs by blinding the eyes of men, by putting out light and knowledge, and promoting ignorance and error. Out of this smoke there came a swarm of locusts, emblems of the devil's agents, who promote superstition, idolatry, error, and cruelty. The trees and the grass, the true believers, whether young or more advanced, should be untouched. But a secret poison and infection in the soul, should rob many others of purity, and afterwards of peace. The locusts had no power to hurt those who had the seal of God. God's all-powerful, distinguishing grace will keep his people from total and final apostacy. The power is limited to a short season; but it would be very sharp. In such events the faithful share the common calamity, but from the pestilence of error they might and would be safe. We collect from Scripture, that such errors were to try and prove the Christians, 1 Corinthians 11:19. And early writers plainly refer this to the first great host of corrupters who overspread the Christian church.