7 who stilled the roaring of the seas, the roaring of their waves, and the turmoil of the nations.

Other Translations of Psalm 65:7

King James Version

7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.

English Standard Version

7 who stills the roaring of the seas, the roaring of their waves, the tumult of the peoples,

The Message

7 Muzzler of sea storm and wave crash, of mobs in noisy riot -

New King James Version

7 You who still the noise of the seas, The noise of their waves, And the tumult of the peoples.

New Living Translation

7 You quieted the raging oceans with their pounding waves and silenced the shouting of the nations.

Matthew Henry's Commentary on Psalm 65:7

Commentary on Psalm 65:6-13

(Read Psalm 65:6-13)

That Almighty strength which sets fast the mountains, upholds the believer. That word which stills the stormy ocean, and speaks it into a calm, can silence our enemies. How contrary soever light and darkness are to each other, it is hard to say which is most welcome. Does the watchman wait for the morning? so does the labourer earnestly desire the shades of evening. Some understand it of the morning and evening sacrifices. We are to look upon daily worship, both alone and with our families, to be the most needful of our daily occupations, the most delightful of our daily comforts. How much the fruitfulness of this lower part of the creation depends upon the influence of the upper, is easy to observe; every good and perfect gift is from above. He who enriches the earth, which is filled with man's sins, by his abundant and varied bounty, can neither want power nor will to feed the souls of his people. Temporal mercies to us unworthy creatures, shadow forth more important blessings. The rising of the Sun of righteousness, and the pouring forth of the influences of the Holy Spirit, that river of God, full of the waters of life and salvation, render the hard, barren, worthless hearts of sinners fruitful in every good work, and change the face of nations more than the sun and rain change the face of nature. Wherever the Lord passes, by his preached gospel, attended by his Holy Spirit, his paths drop fatness, and numbers are taught to rejoice in and praise him. They will descend upon the pastures of the wilderness, all the earth shall hear and embrace the gospel, and bring forth abundantly the fruits of righteousness which are, through Jesus Christ, to the glory of the Father. Manifold and marvellous, O Lord, are thy works, whether of nature or of grace; surely in loving-kindness hast thou made them all.

6 When a trumpet sounds in a city, do not the people tremble? When disaster comes to a city, has not the Lord caused it?

Other Translations of Amos 3:6

King James Version

6 Shall a trumpet be blown in the city, and the people not be afraid be afraid: or, run together? the Lord...: or, shall not the Lord do somewhat? shall there be evil in a city, and the Lord hath not done it?

English Standard Version

6 Is a trumpet blown in a city, and the people are not afraid? Does disaster come to a city, unless the Lord has done it?

The Message

6 When the alarm goes off in the city, aren't people alarmed? And when disaster strikes the city, doesn't God stand behind it?

New King James Version

6 If a trumpet is blown in a city, will not the people be afraid? If there is calamity in a city, will not the Lord have done it?

New Living Translation

6 When the ram's horn blows a warning, shouldn't the people be alarmed? Does disaster come to a city unless the Lord has planned it?

Matthew Henry's Commentary on Amos 3:6

Commentary on Amos 3:1-8

(Read Amos 3:1-8)

The distinguishing favours of God to us, if they do not restrain from sin, shall not exempt from punishment. They could not expect communion with God, unless they first sought peace with him. Where there is not friendship, there can be no fellowship. God and man cannot walk together, except they are agreed. Unless we seek his glory, we cannot walk with him. Let us not presume on outward privileges, without special, sanctifying grace. The threatenings of the word and providence of God against the sin of man are certain, and certainly show that the judgments of God are at hand. Nor will God remove the affliction he has sent, till it has done its work. The evil of sin is from ourselves, it is our own doing; but the evil of trouble is from God, and is his doing, whoever are the instruments. This should engage us patiently to bear public troubles, and to study to answer God's meaning in them. The whole of the passage shows that natural evil, or troubles, and not moral evil, or sin, is here meant. The warning given to a careless world will increase its condemnation another day. Oh the amazing stupidity of an unbelieving world, that will not be wrought upon by the terrors of the Lord, and that despise his mercies!