11 Their tombs will remain their houses[1] forever, their dwellings for endless generations, though they had[2] named lands after themselves. 12 People, despite their wealth, do not endure; they are like the beasts that perish. 13 This is the fate of those who trust in themselves, and of their followers, who approve their sayings.[3] 14 They are like sheep and are destined to die; death will be their shepherd (but the upright will prevail over them in the morning). Their forms will decay in the grave, far from their princely mansions.

15 But God will redeem me from the realm of the dead; he will surely take me to himself.

Other Translations of Psalm 49:11-15

King James Version

11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all all...: Heb. generation and generation generations; they call their lands after their own names. 12 Nevertheless man being in honour abideth not: he is like the beasts that perish. 13 This their way is their folly: yet their posterity approve approve...: Heb. delight in their mouth their sayings. Selah. 14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty beauty: or, strength shall consume in the grave from their dwelling.

15 But God will redeem my soul from the power power: Heb. hand of the grave: for he shall receive me. Selah.

English Standard Version

11 Their graves are their homes forever,Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever their dwelling places to all generations, though they called lands by their own names. 12 Man in his pomp will not remain; he is like the beasts that perish. 13 This is the path of those who have foolish confidence; yet after them people approve of their boasts.Or and of those after them who approve of their boasts Selah 14 Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell.

15 But God will ransom my soul from the power of Sheol, for he will receive me. Selah

The Message

11 They leave all their prowess behind, move into their new home, The Coffin, The cemetery their permanent address. And to think they named counties after themselves! 12 We aren't immortal. We don't last long. Like our dogs, we age and weaken. And die. 13 This is what happens to those who live for the moment, who only look out for themselves: 14 Death herds them like sheep straight to hell; they disappear down the gullet of the grave; They waste away to nothing - nothing left but a marker in a cemetery.

15 But me? God snatches me from the clutch of death, he reaches down and grabs me.

New King James Version

11 Their inner thought is that their houses will last forever, Their dwelling places to all generations; They call their lands after their own names. 12 Nevertheless man, though in honor, does not remain; He is like the beasts that perish. 13 This is the way of those who are foolish, And of their posterity who approve their sayings. Selah 14 Like sheep they are laid in the grave; Death shall feed on them; The upright shall have dominion over them in the morning; And their beauty shall be consumed in the grave, far from their dwelling.

15 But God will redeem my soul from the power of the grave, For He shall receive me. Selah

New Living Translation

11 The grave is their eternal home, where they will stay forever. They may name their estates after themselves, 12 but their fame will not last. They will die, just like animals. 13 This is the fate of fools, though they are remembered as being wise. Interlude 14 Like sheep, they are led to the grave, where death will be their shepherd. In the morning the godly will rule over them. Their bodies will rot in the grave, far from their grand estates.

15 But as for me, God will redeem my life. He will snatch me from the power of the grave. Interlude

Matthew Henry's Commentary on Psalm 49:11-15

Commentary on Psalm 49:6-14

(Read Psalm 49:6-14)

Here is a description of the spirit and way of worldly people. A man may have wealth, and may have his heart enlarged in love, thankfulness, and obedience, and may do good with it. Therefore it is not men's having riches that proves them to be worldly, but their setting their hearts upon them as the best things. Worldly men have only some floating thoughts of the things of God, while their fixed thoughts, their inward thoughts, are about the world; that lies nearest the heart. But with all their wealth they cannot save the life of the dearest friend they have. This looks further, to the eternal redemption to be wrought out by the Messiah. The redemption of the soul shall cost very dear; but, being once wrought, it shall never need to be repeated. And he, the Redeemer, shall rise again before he sees corruption, and then shall live for evermore, Daniel 12:2. Let us now judge of things as they will appear in that day. The beauty of holiness is that alone which the grave cannot touch, or damage.

Commentary on Psalm 49:15-20

(Read Psalm 49:15-20)

Believers should not fear death. The distinction of men's outward conditions, how great soever in life, makes none at death; but the difference of men's spiritual states, though in this life it may seem of small account, yet at and after death is very great. The soul is often put for the life. The God of life, who was its Creator at first, can and will be its Redeemer at last. It includes the salvation of the soul from eternal ruin. Believers will be under strong temptation to envy the prosperity of sinners. Men will praise thee, and cry thee up, as having done well for thyself in raising an estate and family. But what will it avail to be approved of men, if God condemn us? Those that are rich in the graces and comforts of the Spirit, have something of which death cannot strip them, nay, which death will improve; but as for worldly possessions, as we brought nothing into the world, so it is certain that we shall carry nothing out; we must leave all to others. The sum of the whole matter is, that it can profit a man nothing to gain the whole world, to become possessed of all its wealth and all its power, if he lose his own soul, and is cast away for want of that holy and heavenly wisdom which distinguishes man from the brutes, in his life and at his death. And are there men who can prefer the lot of the rich sinner to that of poor Lazarus, in life and death, and to eternity? Assuredly there are. What need then we have of the teaching of the Holy Ghost; when, with all our boasted powers, we are prone to such folly in the most important of all concerns!