11 Do not be far from me, for trouble is near and there is no one to help.
11 Be not far from me; for trouble is near; for there is none to help.
11 Be not far from me, for trouble is near, and there is none to help.
11 Then you moved far away and trouble moved in next-door. I need a neighbor.
11 Be not far from Me, For trouble is near; For there is none to help.
11 Do not stay so far from me, for trouble is near, and no one else can help me.
155 Salvation is far from the wicked, for they do not seek out your decrees.
155 Salvation is far from the wicked: for they seek not thy statutes.
155 Salvation is far from the wicked, for they do not seek your statutes.
155 "Salvation" is only gibberish to the wicked because they've never looked it up in your dictionary.
155 Salvation is far from the wicked, For they do not seek Your statutes.
155 The wicked are far from rescue, for they do not bother with your decrees.
(Read Psalm 119:153-160)
The closer we cleave to the word of God, both as our rule and as our stay, the more assurance we have of deliverance. Christ is the Advocate of his people, their Redeemer. Those who were quickened by his Spirit and grace, when they were dead in trespasses and sins, often need to have the work of grace revived in them, according to the word of promise. The wicked not only do not God's statutes, but they do not even seek them. They flatter themselves that they are going to heaven; but the longer they persist in sin, the further it is from them. God's mercies are tender; they are a fountain that can never be exhausted. The psalmist begs for God's reviving, quickening grace. A man, steady in the way of his duty, though he may have many enemies, needs to fear none. Those that hate sin truly, hate it as sin, as a transgression of the law of God, and a breaking of his word. Our obedience is only pleasing to God, and pleasant to ourselves, when it comes from a principle of love. All, in every age, who receive God's word in faith and love, find every saying in it faithful.
Matthew Henry's Commentary on Psalm 22:11
Commentary on Psalm 22:11-21
(Read Psalm 22:11-21)
In these verses we have Christ suffering, and Christ praying; by which we are directed to look for crosses, and to look up to God under them. The very manner of Christ's death is described, though not in use among the Jews. They pierced his hands and his feet, which were nailed to the accursed tree, and his whole body was left so to hang as to suffer the most severe pain and torture. His natural force failed, being wasted by the fire of Divine wrath preying upon his spirits. Who then can stand before God's anger? or who knows the power of it? The life of the sinner was forfeited, and the life of the Sacrifice must be the ransom for it. Our Lord Jesus was stripped, when he was crucified, that he might clothe us with the robe of his righteousness. Thus it was written, therefore thus it behoved Christ to suffer. Let all this confirm our faith in him as the true Messiah, and excite our love to him as the best of friends, who loved us, and suffered all this for us. Christ in his agony prayed, prayed earnestly, prayed that the cup might pass from him. When we cannot rejoice in God as our song, yet let us stay ourselves upon him as our strength; and take the comfort of spiritual supports, when we cannot have spiritual delights. He prays to be delivered from the Divine wrath. He that has delivered, doth deliver, and will do so. We should think upon the sufferings and resurrection of Christ, till we feel in our souls the power of his resurrection, and the fellowship of his sufferings.