4 In his pride the wicked man does not seek him; in all his thoughts there is no room for God.

Other Translations of Psalm 10:4

King James Version

4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

English Standard Version

4 In the pride of his faceOr of his anger the wicked does not seek him;Or the wicked says, "He will not call to account" all his thoughts are, "There is no God."

The Message

4 The wicked snub God, their noses stuck high in the air. Their graffiti are scrawled on the walls: "Catch us if you can!" "God is dead."

New King James Version

4 The wicked in his proud countenance does not seek God; God is in none of his thoughts.

New Living Translation

4 The wicked are too proud to seek God. They seem to think that God is dead.

Matthew Henry's Commentary on Psalm 10:4

Commentary on Psalm 10:1-11

(Read Psalm 10:1-11)

God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.

The Near Approach of the Day of Judgment

17 You have wearied the Lord with your words. "How have we wearied him?" you ask. By saying, "All who do evil are good in the eyes of the Lord, and he is pleased with them" or "Where is the God of justice?"

Other Translations of Malachi 2:17

King James Version

The Near Approach of the Day of Judgment

17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?

English Standard Version

The Near Approach of the Day of Judgment

17 You have wearied the Lord with your words. But you say, "How have we wearied him?" By saying, "Everyone who does evil is good in the sight of the Lord, and he delights in them." Or by asking, "Where is the God of justice?"

The Message

The Near Approach of the Day of Judgment

17 You make God tired with all your talk. "How do we tire him out?" you ask. By saying, "God loves sinners and sin alike. God loves all." And also by saying, "Judgment? God's too nice to judge."

New King James Version

The Near Approach of the Day of Judgment

17 You have wearied the Lord with your words; Yet you say, "In what way have we wearied Him?" In that you say, "Everyone who does evil Is good in the sight of the Lord, And He delights in them," Or, "Where is the God of justice?"

New Living Translation

The Near Approach of the Day of Judgment

17 You have wearied the Lord with your words. "How have we wearied him?" you ask. You have wearied him by saying that all who do evil are good in the Lord 's sight, and he is pleased with them. You have wearied him by asking, "Where is the God of justice?"

Matthew Henry's Commentary on Malachi 2:17

Commentary on Malachi 2:10-17

(Read Malachi 2:10-17)

Corrupt practices are the fruit of corrupt principles; and he who is false to his God, will not be true to his fellow mortals. In contempt of the marriage covenant, which God instituted, the Jews put away the wives they had of their own nation, probably to make room for strange wives. They made their lives bitter to them; yet, in the sight of others, they pretend to be tender of them. Consider she is thy wife; thy own; the nearest relation thou hast in the world. The wife is to be looked on, not as a servant, but as a companion to the husband. There is an oath of God between them, which is not to be trifled with. Man and wife should continue to their lives' end, in holy love and peace. Did not God make one, one Eve for one Adam? Yet God could have made another Eve. Wherefore did he make but one woman for one man? It was that the children might be made a seed to serve him. Husbands and wives must live in the fear of God, that their seed may be a godly seed. The God of Israel saith that he hateth putting away. Those who would be kept from sin, must take heed to their spirits, for there all sin begins. Men will find that their wrong conduct in their families springs from selfishness, which disregards the welfare and happiness of others, when opposed to their own passions and fancies. It is wearisome to God to hear people justify themselves in wicked practices. Those who think God can be a friend to sin, affront him, and deceive themselves. The scoffers said, Where is the God of judgement? but the day of the Lord will come.