9 lest you lose your honor to others and your dignity[1] to one who is cruel, 10 lest strangers feast on your wealth and your toil enrich the house of another. 11 At the end of your life you will groan, when your flesh and body are spent. 12 You will say, "How I hated discipline! How my heart spurned correction!
9 Lest thou give thine honour unto others, and thy years unto the cruel: 10 Lest strangers be filled with thy wealth;
9 lest you give your honor to others and your years to the merciless, 10 lest strangers take their fill of your strength, and your labors go to the house of a foreigner, 11 and at the end of your life you groan, when your flesh and body are consumed, 12 and you say, "How I hated discipline, and my heart despised reproof!
9 You don't want to squander your wonderful life, to waste your precious life among the hardhearted. 10 Why should you allow strangers to take advantage of you? Why be exploited by those who care nothing for you? 11 You don't want to end your life full of regrets, nothing but sin and bones, 12 Saying, "Oh, why didn't I do what they told me? Why did I reject a disciplined life?
9 Lest you give your honor to others, And your years to the cruel one; 10 Lest aliens be filled with your wealth, And your labors go to the house of a foreigner; 11 And you mourn at last, When your flesh and your body are consumed, 12 And say: "How I have hated instruction, And my heart despised correction!
9 If you do, you will lose your honor and will lose to merciless people all you have achieved. 10 Strangers will consume your wealth, and someone else will enjoy the fruit of your labor. 11 In the end you will groan in anguish when disease consumes your body. 12 You will say, "How I hated discipline! If only I had not ignored all the warnings!
Matthew Henry's Commentary on Proverbs 5:9-12
Commentary on Proverbs 5:1-14
(Read Proverbs 5:1-14)
Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!