19 Then the priest shall put the woman under oath and say to her, "If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband"- 21 here the priest is to put the woman under this curse-"may the Lord cause you to become a curse[1] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries." " 'Then the woman is to say, "Amen. So be it."

Other Translations of Numbers 5:19-22

King James Version

19 And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse: 20 But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband: 21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, rot: Heb. fall and thy belly to swell; 22 And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

English Standard Version

19 Then the priest shall make her take an oath, saying, 'If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband's authority, be free from this water of bitterness that brings the curse. 20 But if you have gone astray, though you are under your husband's authority, and if you have defiled yourself, and some man other than your husband has lain with you, 21 then' (let the priest make the woman take the oath of the curse, and say to the woman) 'the Lord make you a curse and an oath among your people, when the Lord makes your thigh fall away and your body swell. 22 May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.' And the woman shall say, 'Amen, Amen.'

The Message

19 Then the priest will put the woman under oath and say, 'If no man has slept with you and you have not had an adulterous affair and become impure while married to your husband, may this bitter water that delivers a curse not harm you. 20 But if you have had an affair while married to your husband and have defiled yourself by sleeping with a man other than your husband' - 21 here the priest puts the woman under this curse - 'may God cause your people to curse and revile you when he makes your womb shrivel and your belly swell. 22 Let this water that delivers a curse enter your body so that your belly swells and your womb shrivels.' "Then the woman shall say, 'Amen. Amen.'

New King James Version

19 And the priest shall put her under oath, and say to the woman, "If no man has lain with you, and if you have not gone astray to uncleanness while under your husband's authority, be free from this bitter water that brings a curse. 20 But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has lain with you"-- 21 then the priest shall put the woman under the oath of the curse, and he shall say to the woman--"the Lord make you a curse and an oath among your people, when the Lord makes your thigh rot and your belly swell; 22 and may this water that causes the curse go into your stomach, and make your belly swell and your thigh rot." Then the woman shall say, "Amen, so be it."

New Living Translation

19 The priest will then put the woman under oath and say to her, 'If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband's authority, may you be immune from the effects of this bitter water that brings on the curse. 20 But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man-' 21 "At this point the priest must put the woman under oath by saying, 'May the people know that the Lord 's curse is upon you when he makes you infertile, causing your womb to shrivel and your abdomen to swell. 22 Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel. ' And the woman will be required to say, 'Yes, let it be so.'

Matthew Henry's Commentary on Numbers 5:19-22

Commentary on Numbers 5:11-31

(Read Numbers 5:11-31)

This law would make the women of Israel watch against giving cause for suspicion. On the other hand, it would hinder the cruel treatment such suspicions might occasion. It would also hinder the guilty from escaping, and the innocent from coming under just suspicion. When no proof could be brought, the wife was called on to make this solemn appeal to a heart-searching God. No woman, if she were guilty, could say "Amen" to the adjuration, and drink the water after it, unless she disbelieved the truth of God, or defied his justice. The water is called the bitter water, because it caused the curse. Thus sin is called an evil and a bitter thing. Let all that meddle with forbidden pleasures, know that they will be bitterness in the latter end. From the whole learn, 1. Secret sins are known to God, and sometimes are strangely brought to light in this life; and that there is a day coming when God will, by Christ, judge the secrets of men according to the gospel, Romans 2:16. 2 In particular, Whoremongers and adulterers God will surely judge. Though we have not now the waters of jealousy, yet we have God's word, which ought to be as great a terror. Sensual lusts will end in bitterness. 3. God will manifest the innocency of the innocent. The same providence is for good to some, and for hurt to others. And it will answer the purposes which God intends.