10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death."

Other Translations of Numbers 3:10

King James Version

10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.

English Standard Version

10 And you shall appoint Aaron and his sons, and they shall guard their priesthood. But if any outsider comes near, he shall be put to death."

The Message

10 Appoint Aaron and his sons to minister as priests; anyone else who tries to elbow his way in will be put to death."

New King James Version

10 So you shall appoint Aaron and his sons, and they shall attend to their priesthood; but the outsider who comes near shall be put to death."

New Living Translation

10 Appoint Aaron and his sons to carry out the duties of the priesthood. But any unauthorized person who goes too near the sanctuary must be put to death."

Matthew Henry's Commentary on Numbers 3:10

Commentary on Numbers 3:1-13

(Read Numbers 3:1-13)

There was much work belonging to the priests' office, and there were now only Aaron and his two sons to do it; God appoints the Levites to attend them. Those whom God finds work for, he will find help for. The Levites were taken instead of the first-born. When He that made us, saves us, as the first-born of Israel were saved, we are laid under further obligations to serve him faithfully. God's right to us by redemption, confirms the right he has to us by creation.

17 Each man is to take his censer and put incense in it-250 censers in all-and present it before the Lord. You and Aaron are to present your censers also."

Other Translations of Numbers 16:17

King James Version

17 And take every man his censer, and put incense in them, and bring ye before the Lord every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.

English Standard Version

17 And let every one of you take his censer and put incense on it, and every one of you bring before the Lord his censer, censers; you also, and Aaron, each his censer."

The Message

17 Have each man bring his censer filled with incense and present it to God - all 250 censers. And you and Aaron do the same, bring your censers."

New King James Version

17 Let each take his censer and put incense in it, and each of you bring his censer before the Lord, two hundred and fifty censers; both you and Aaron, each with his censer."

New Living Translation

17 You and each of your 250 followers must prepare an incense burner and put incense on it, so you can all present them before the Lord . Aaron will also bring his incense burner."

Matthew Henry's Commentary on Numbers 16:17

Commentary on Numbers 16:16-22

(Read Numbers 16:16-22)

The same glory of the Lord that appeared to place Aaron in his office at first, Leviticus 9:23, now appeared to confirm him in it; and to confound those who set up against him. Nothing is more terrible to those who are conscious of guilt, than the appearance of the Divine glory. See how dangerous it is to have fellowship with sinners, and to partake with them. Though the people had treacherously deserted them, yet Moses and Aaron approved themselves faithful shepherds of Israel. If others fail in their duty to us, that does not take away the obligations we are under to seek their welfare. Their prayer was a pleading prayer, and it proved a prevailing one.

5 The Levitical priests shall step forward, for the Lord your God has chosen them to minister and to pronounce blessings in the name of the Lord and to decide all cases of dispute and assault.

Other Translations of Deuteronomy 21:5

King James Version

5 And the priests the sons of Levi shall come near; for them the Lord thy God hath chosen to minister unto him, and to bless in the name of the Lord; and by their word word: Heb. mouth shall every controversy and every stroke be tried:

English Standard Version

5 Then the priests, the sons of Levi, shall come forward, for the Lord your God has chosen them to minister to him and to bless in the name of the Lord, and by their word every dispute and every assault shall be settled.

The Message

5 The Levitical priests will then step up. God has chosen them to serve him in these matters by settling legal disputes and violent crimes and by pronouncing blessings in God's name.

New King James Version

5 Then the priests, the sons of Levi, shall come near, for the Lord your God has chosen them to minister to Him and to bless in the name of the Lord; by their word every controversy and every assault shall be settled.

New Living Translation

5 Then the Levitical priests must step forward, for the Lord your God has chosen them to minister before him and to pronounce blessings in the Lord 's name. They are to decide all legal and criminal cases.

Matthew Henry's Commentary on Deuteronomy 21:5

Commentary on Deuteronomy 21:1-9

(Read Deuteronomy 21:1-9)

If a murderer could not be found out, great solemnity is provided for putting away the guilt from the land, as an expression of dread and detesting of that sin. The providence of God has often wonderfully brought to light these hidden works of darkness, and the sin of the guilty has often strangely found them out. The dread of murder should be deeply impressed upon every heart, and all should join in detecting and punishing those who are guilty. The elders were to profess that they had not been any way aiding or abetting the sin. The priests were to pray to God for the country and nation, that God would be merciful. We must empty that measure by our prayers, which others are filling by their sins. All would be taught by this solemnity, to use the utmost care and diligence to prevent, discover, and punish murder. We may all learn from hence to take heed of partaking in other men's sins. And we have fellowship with the unfruitful works of darkness, if we do not reprove them.

4 And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

Other Translations of Hebrews 5:4

King James Version

4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

English Standard Version

4 And no one takes this honor for himself, but only when called by God, just as Aaron was.

The Message

4 No one elects himself to this honored position. He's called to it by God, as Aaron was.

New King James Version

4 And no man takes this honor to himself, but he who is called by God, just as Aaron was.

New Living Translation

4 And no one can become a high priest simply because he wants such an honor. He must be called by God for this work, just as Aaron was.

Matthew Henry's Commentary on Hebrews 5:4

Commentary on Hebrews 5:1-10

(Read Hebrews 5:1-10)

The High Priest must be a man, a partaker of our nature. This shows that man had sinned. For God would not suffer sinful man to come to him alone. But every one is welcome to God, that comes to him by this High Priest; and as we value acceptance with God, and pardon, we must apply by faith to this our great High Priest Christ Jesus, who can intercede for those that are out of the way of truth, duty, and happiness; one who has tenderness to lead them back from the by-paths of error, sin, and misery. Those only can expect assistance from God, and acceptance with him, and his presence and blessing on them and their services, that are called of God. This is applied to Christ. In the days of his flesh, Christ made himself subject to death: he hungered: he was a tempted, suffering, dying Jesus. Christ set an example, not only to pray, but to be fervent in prayer. How many dry prayers, how few wetted with tears, do we offer up to God! He was strengthened to support the immense weight of suffering laid upon him. There is no real deliverance from death but to be carried through it. He was raised and exalted, and to him was given the power of saving all sinners to the uttermost, who come unto God through him. Christ has left us an example that we should learn humble obedience to the will of God, by all our afflictions. We need affliction, to teach us submission. His obedience in our nature encourages our attempts to obey, and for us to expect support and comfort under all the temptations and sufferings to which we are exposed. Being made perfect for this great work, he is become the Author of eternal salvation to all that obey him. But are we of that number?