6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
6 and said to him, "If you are the Son of God, throw yourself down, for it is written, "'He will command his angels concerning you, 'and "'On their hands they will bear you up, lest you strike your foot against a stone.'"
6 "Since you are God's Son, jump." The Devil goaded him by quoting Psalm 91: "He has placed you in the care of angels. They will catch you so that you won't so much as stub your toe on a stone."
6 and said to Him, "If You are the Son of God, throw Yourself down. For it is written: 'He shall give His angels charge over you,' and, 'In their hands they shall bear you up, Lest you dash your foot against a stone.' "
6 and said, "If you are the Son of God, jump off! For the Scriptures say, 'He will order his angels to protect you. And they will hold you up with their hands so you won't even hurt your foot on a stone.' "
22 Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?'
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
22 On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'
22 I can see it now - at the Final Judgment thousands strutting up to me and saying, 'Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.'
22 Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?'
22 On judgment day many will say to me, 'Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.'
(Read Matthew 7:21-29)
Christ here shows that it will not be enough to own him for our Master, only in word and tongue. It is necessary to our happiness that we believe in Christ, that we repent of sin, that we live a holy life, that we love one another. This is his will, even our sanctification. Let us take heed of resting in outward privileges and doings, lest we deceive ourselves, and perish eternally, as multitudes do, with a lie in our right hand. Let every one that names the name of Christ, depart from all sin. There are others, whose religion rests in bare hearing, and it goes no further; their heads are filled with empty notions. These two sorts of hearers are represented as two builders. This parable teaches us to hear and do the sayings of the Lord Jesus: some may seem hard to flesh and blood, but they must be done. Christ is laid for a foundation, and every thing besides Christ is sand. Some build their hopes upon worldly prosperity; others upon an outward profession of religion. Upon these they venture; but they are all sand, too weak to bear such a fabric as our hopes of heaven. There is a storm coming that will try every man's work. When God takes away the soul, where is the hope of the hypocrite? The house fell in the storm, when the builder had most need of it, and expected it would be a shelter to him. It fell when it was too late to build another. May the Lord make us wise builders for eternity. Then nothing shall separate us from the love of Christ Jesus. The multitudes were astonished at the wisdom and power of Christ's doctrine. And this sermon, ever so often read over, is always new. Every word proves its Author to be Divine. Let us be more and more decided and earnest, making some one or other of these blessednesses and Christian graces the main subject of our thoughts, even for weeks together. Let us not rest in general and confused desires after them, whereby we grasp at all, but catch nothing.
15 'I have not sent them,' declares the Lord. 'They are prophesying lies in my name. Therefore, I will banish you and you will perish, both you and the prophets who prophesy to you.' " 16 Then I said to the priests and all these people, "This is what the Lord says: Do not listen to the prophets who say, 'Very soon now the articles from the Lord's house will be brought back from Babylon.' They are prophesying lies to you. 17 Do not listen to them. Serve the king of Babylon, and you will live. Why should this city become a ruin? 18 If they are prophets and have the word of the Lord, let them plead with the Lord Almighty that the articles remaining in the house of the Lord and in the palace of the king of Judah and in Jerusalem not be taken to Babylon. 19 For this is what the Lord Almighty says about the pillars, the bronze Sea, the movable stands and the other articles that are left in this city, 20 which Nebuchadnezzar king of Babylon did not take away when he carried Jehoiachin[2] son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem-
15 For I have not sent them, saith the Lord, yet they prophesy a lie
15 I have not sent them, declares the Lord, but they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you." 16 Then I spoke to the priests and to all this people, saying, "Thus says the Lord: Do not listen to the words of your prophets who are prophesying to you, saying, 'Behold, the vessels of the Lord's house will now shortly be brought back from Babylon,' for it is a lie that they are prophesying to you. 17 Do not listen to them; serve the king of Babylon and live. Why should this city become a desolation? 18 If they are prophets, and if the word of the Lord is with them, then let them intercede with the Lord of hosts, that the vessels that are left in the house of the Lord, in the house of the king of Judah, and in Jerusalem may not go to Babylon. 19 For thus says the Lord of hosts concerning the pillars, the sea, the stands, and the rest of the vessels that are left in this city, 20 which Nebuchadnezzar king of Babylon did not take away, when he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem--
15 God's Word on this is, 'I didn't send those prophets, but they keep preaching lies, claiming I sent them. If you listen to them, I'll end up driving you out of here and that will be the end of you, both you and the lying prophets.'" 16 And finally I spoke to the priests and the people at large: "This is God's Message: Don't listen to the preaching of the prophets who keep telling you, 'Trust us: The furnishings, plundered from God's Temple, are going to be returned from Babylon any day now.' That's a lie. 17 Don't listen to them. Submit to the king of Babylon and live a long life. Why do something that will destroy this city and leave it a heap of rubble? 18 If they are real prophets and have a Message from God, let them come to God-of-the-Angel-Armies in prayer so that the furnishings that are still left in God's Temple, the king's palace, and Jerusalem aren't also lost to Babylon. 19 That's because God-of-the-Angel-Armies has already spoken about the Temple furnishings that remain - the pillars, the great bronze basin, the stands, and all the other bowls and chalices 20 that Nebuchadnezzar king of Babylon didn't take when he took Jehoiachin son of Jehoiakim off to Babylonian exile along with all the leaders of Judah and Jerusalem.
15 for I have not sent them," says the Lord, "yet they prophesy a lie in My name, that I may drive you out, and that you may perish, you and the prophets who prophesy to you." 16 Also I spoke to the priests and to all this people, saying, "Thus says the Lord: 'Do not listen to the words of your prophets who prophesy to you, saying, "Behold, the vessels of the Lord's house will now shortly be brought back from Babylon"; for they prophesy a lie to you. 17 Do not listen to them; serve the king of Babylon, and live! Why should this city be laid waste? 18 But if they are prophets, and if the word of the Lord is with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord, in the house of the king of Judah, and at Jerusalem, do not go to Babylon.' 19 "For thus says the Lord of hosts concerning the pillars, concerning the Sea, concerning the carts, and concerning the remainder of the vessels that remain in this city, 20 which Nebuchadnezzar king of Babylon did not take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem--
15 This is what the Lord says: 'I have not sent these prophets! They are telling you lies in my name, so I will drive you from this land. You will all die-you and all these prophets, too.'" 16 Then I spoke to the priests and the people and said, "This is what the Lord says: 'Do not listen to your prophets who claim that soon the gold articles taken from my Temple will be returned from Babylon. It is all a lie! 17 Do not listen to them. Surrender to the king of Babylon, and you will live. Why should this whole city be destroyed? 18 If they really are prophets and speak the Lord 's messages, let them pray to the Lord of Heaven's Armies. Let them pray that the articles remaining in the Lord 's Temple and in the king's palace and in the palaces of Jerusalem will not be carried away to Babylon!' 19 "For the Lord of Heaven's Armies has spoken about the pillars in front of the Temple, the great bronze basin called the Sea, the water carts, and all the other ceremonial articles. 20 King Nebuchadnezzar of Babylon left them here when he exiled Jehoiachin son of Jehoiakim, king of Judah, to Babylon, along with all the other nobles of Judah and Jerusalem.
(Read Jeremiah 27:12-18)
Jeremiah persuades the king of Judah to surrender to the king of Babylon. Is it their wisdom to submit to the heavy iron yoke of a cruel tyrant, that they may secure their lives; and is it not much more our wisdom to submit to the pleasant and easy yoke of our Lord and Master, Jesus Christ, that we may secure our souls? It were well if sinners would be afraid of the destruction threatened against all who will not have Christ to reign over them. Why should they die the second death, infinitely worse than that by sword and famine, when they may submit and live? And those who encourage sinners to go on in sinful ways, will perish with them.
(Read Jeremiah 27:19-22)
Jeremiah assures them that the brazen vessels should go after the golden ones. All shall be carried to Babylon. But he concludes with a gracious promise, that the time would come when they should be brought back. Though the return of the prosperity of the church does not come in our time, we must not despair, for it will come in God's time.
Matthew Henry's Commentary on Matthew 4:6
Commentary on Matthew 4:1-11
(Read Matthew 4:1-11)
Concerning Christ's temptation, observe, that directly after he was declared to be the Son of God, and the Saviour of the world, he was tempted; great privileges, and special tokens of Divine favour, will not secure any from being tempted. But if the Holy Spirit witness to our being adopted as children of God, that will answer all the suggestions of the evil spirit. Christ was directed to the combat. If we presume upon our own strength, and tempt the devil to tempt us, we provoke God to leave us to ourselves. Others are tempted, when drawn aside of their own lust, and enticed, Deuteronomy 8:3, made against the tempter, therefore he left out part. This promise is firm and stands good. But shall we continue in sin, that grace may abound? No. 3. Satan tempted Christ to idolatry with the offer of the kingdoms of the world, and the glory of them. The glory of the world is the most charming temptation to the unthinking and unwary; by that men are most easily imposed upon. Christ was tempted to worship Satan. He rejected the proposal with abhorrence. "Get thee hence, Satan!" Some temptations are openly wicked; and they are not merely to be opposed, but rejected at once. It is good to be quick and firm in resisting temptation. If we resist the devil he will flee from us. But the soul that deliberates is almost overcome. We find but few who can decidedly reject such baits as Satan offers; yet what is a man profited if he gain the whole world, and lose his own soul? Christ was succoured after the temptation, for his encouragement to go on in his undertaking, and for our encouragement to trust in him; for as he knew, by experience, what it was to suffer, being tempted, so he knew what it was to be succoured, being tempted; therefore we may expect, not only that he will feel for his tempted people, but that he will come to them with seasonable relief.