21 Are not the cords of their tent pulled up, so that they die without wisdom?'
21 Doth not their excellency which is in them go away? they die, even without wisdom.
21 Is not their tent-cord plucked up within them, do they not die, and that without wisdom?'
21 When the tent stakes are ripped up, the tent collapses - we die and are never the wiser for having lived.'
21 Does not their own excellence go away? They die, even without wisdom.'
21 Their tent-cords are pulled and the tent collapses, and they die in ignorance.
29 When you hide your face, they are terrified; when you take away their breath, they die and return to the dust.
29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
29 When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust.
29 If you turned your back, they'd die in a minute - Take back your Spirit and they die, revert to original mud;
29 You hide Your face, they are troubled; You take away their breath, they die and return to their dust.
29 But if you turn away from them, they panic. When you take away their breath, they die and turn again to dust.
(Read Psalm 104:19-30)
We are to praise and magnify God for the constant succession of day and night. And see how those are like to the wild beasts, who wait for the twilight, and have fellowship with the unfruitful works of darkness. Does God listen to the language of mere nature, even in ravenous creatures, and shall he not much more interpret favourably the language of grace in his own people, though weak and broken groanings which cannot be uttered? There is the work of every day, which is to be done in its day, which man must apply to every morning, and which he must continue in till evening; it will be time enough to rest when the night comes, in which no man can work. The psalmist wonders at the works of God. The works of art, the more closely they are looked upon, the more rough they appear; the works of nature appear more fine and exact. They are all made in wisdom, for they all answer the end they were designed to serve. Every spring is an emblem of the resurrection, when a new world rises, as it were, out of the ruins of the old one. But man alone lives beyond death. When the Lord takes away his breath, his soul enters on another state, and his body will be raised, either to glory or to misery. May the Lord send forth his Spirit, and new-create our souls to holiness.
15 "I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me.
15 I Daniel was grieved in my spirit in the midst of my body,
15 "As for me, Daniel, my spirit within me
15 "But as for me, Daniel, I was disturbed. All these dream-visions had me agitated.
15 "I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled me.
15 I, Daniel, was troubled by all I had seen, and my visions terrified me.
(Read Daniel 7:15-28)
It is desirable to obtain the right and full sense of what we see and hear from God; and those that would know, must ask by faithful and fervent prayer. The angel told Daniel plainly. He especially desired to know respecting the little horn, which made war with the saints, and prevailed against them. Here is foretold the rage of papal Rome against true Christians. St. John, in his visions and prophecies, which point in the first place at Rome, has plain reference to these visions. Daniel had a joyful prospect of the prevalence of God's kingdom among men. This refers to the second coming of our blessed Lord, when the saints shall triumph in the complete fall of Satan's kingdom. The saints of the Most High shall possess the kingdom for ever. Far be it from us to infer from hence, that dominion is founded on grace. It promises that the gospel kingdom shall be set up; a kingdom of light, holiness, and love; a kingdom of grace, the privileges and comforts of which shall be the earnest and first-fruits of the kingdom of glory. But the full accomplishment will be in the everlasting happiness of the saints, the kingdom that cannot be moved. The gathering together the whole family of God will be a blessedness of Christ's coming.
Matthew Henry's Commentary on Job 4:21
Commentary on Job 4:12-21
(Read Job 4:12-21)
Eliphaz relates a vision. When we are communing with our own hearts, and are still, Psalm 4:4, then is a time for the Holy Spirit to commune with us. This vision put him into very great fear. Ever since man sinned, it has been terrible to him to receive communications from Heaven, conscious that he can expect no good tidings thence. Sinful man! shall he pretend to be more just, more pure, than God, who being his Maker, is his Lord and Owner? How dreadful, then, the pride and presumption of man! How great the patience of God! Look upon man in his life. The very foundation of that cottage of clay in which man dwells, is in the dust, and it will sink with its own weight. We stand but upon the dust. Some have a higher heap of dust to stand upon than others but still it is the earth that stays us up, and will shortly swallow us up. Man is soon crushed; or if some lingering distemper, which consumes like a moth, be sent to destroy him, he cannot resist it. Shall such a creature pretend to blame the appointments of God? Look upon man in his death. Life is short, and in a little time men are cut off. Beauty, strength, learning, not only cannot secure them from death, but these things die with them; nor shall their pomp, their wealth, or power, continue after them. Shall a weak, sinful, dying creature, pretend to be more just than God, and more pure than his Maker? No: instead of quarrelling with his afflictions, let him wonder that he is out of hell. Can a man be cleansed without his Maker? Will God justify sinful mortals, and clear them from guilt? or will he do so without their having an interest in the righteousness and gracious help of their promised Redeemer, when angels, once ministering spirits before his throne, receive the just recompence of their sins? Notwithstanding the seeming impunity of men for a short time, though living without God in the world, their doom is as certain as that of the fallen angels, and is continually overtaking them. Yet careless sinners note it so little, that they expect not the change, nor are wise to consider their latter end.