22 "Can anyone teach knowledge to God, since he judges even the highest? 23 One person dies in full vigor, completely secure and at ease, 24 well nourished in body,[1]bones rich with marrow. 25 Another dies in bitterness of soul, never having enjoyed anything good. 26 Side by side they lie in the dust, and worms cover them both.
27 "I know full well what you are thinking, the schemes by which you would wrong me. 28 You say, 'Where now is the house of the great, the tents where the wicked lived?' 29 Have you never questioned those who travel? Have you paid no regard to their accounts- 30 that the wicked are spared from the day of calamity, that they are delivered from[2] the day of wrath? 31 Who denounces their conduct to their face? Who repays them for what they have done? 32 They are carried to the grave, and watch is kept over their tombs. 33 The soil in the valley is sweet to them; everyone follows after them, and a countless throng goes[3] before them.
22 Shall any teach God knowledge? seeing he judgeth those that are high. 23 One dieth in his full strength, being wholly at ease and quiet. 24 His breasts
27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me. 28 For ye say, Where is the house of the prince? and where are the dwelling
22 Will any teach God knowledge, seeing that he judges those who are on high? 23 One dies in his full vigor, being wholly at ease and secure, 24 his pails
27 "Behold, I know your thoughts and your schemes to wrong me. 28 For you say, 'Where is the house of the prince? Where is the tent in which the wicked lived?' 29 Have you not asked those who travel the roads, and do you not accept their testimony 30 that the evil man is spared in the day of calamity, that he is rescued in the day of wrath? 31 Who declares his way to his face, and who repays him for what he has done? 32 When he is carried to the grave, watch is kept over his tomb. 33 The clods of the valley are sweet to him; all mankind follows after him, and those who go before him are innumerable.
22 "But who are we to tell God how to run his affairs? He's dealing with matters that are way over our heads. 23 Some people die in the prime of life, with everything going for them - 24 fat and sassy. 25 Others die bitter and bereft, never getting a taste of happiness. 26 They're laid out side by side in the cemetery, where the worms can't tell one from the other.
27 "I'm not deceived. I know what you're up to, the plans you're cooking up to bring me down. 28 Naively you claim that the castles of tyrants fall to pieces, that the achievements of the wicked collapse. 29 Have you ever asked world travelers how they see it? Have you not listened to their stories 30 Of evil men and women who got off scot-free, who never had to pay for their wickedness? 31 Did anyone ever confront them with their crimes? Did they ever have to face the music? 32 Not likely - they're given fancy funerals with all the trimmings, 33 Gently lowered into expensive graves, with everyone telling lies about how wonderful they were.
22 "Can anyone teach God knowledge, Since He judges those on high? 23 One dies in his full strength, Being wholly at ease and secure; 24 His pails are full of milk, And the marrow of his bones is moist. 25 Another man dies in the bitterness of his soul, Never having eaten with pleasure. 26 They lie down alike in the dust, And worms cover them.
27 "Look, I know your thoughts, And the schemes with which you would wrong me. 28 For you say, 'Where is the house of the prince? And where is the tent, The dwelling place of the wicked?' 29 Have you not asked those who travel the road? And do you not know their signs? 30 For the wicked are reserved for the day of doom; They shall be brought out on the day of wrath. 31 Who condemns his way to his face? And who repays him for what he has done? 32 Yet he shall be brought to the grave, And a vigil kept over the tomb. 33 The clods of the valley shall be sweet to him; Everyone shall follow him, As countless have gone before him.
22 "But who can teach a lesson to God, since he judges even the most powerful? 23 One person dies in prosperity, completely comfortable and secure, 24 the picture of good health, vigorous and fit. 25 Another person dies in bitter poverty, never having tasted the good life. 26 But both are buried in the same dust, both eaten by the same maggots.
27 "Look, I know what you're thinking. I know the schemes you plot against me. 28 You will tell me of rich and wicked people whose houses have vanished because of their sins. 29 But ask those who have been around, and they will tell you the truth. 30 Evil people are spared in times of calamity and are allowed to escape disaster. 31 No one criticizes them openly or pays them back for what they have done. 32 When they are carried to the grave, an honor guard keeps watch at their tomb. 33 A great funeral procession goes to the cemetery. Many pay their respects as the body is laid to rest, and the earth gives sweet repose.
22 But God drags away the mighty by his power; though they become established, they have no assurance of life. 23 He may let them rest in a feeling of security, but his eyes are on their ways. 24 For a little while they are exalted, and then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain. 25 "If this is not so, who can prove me false and reduce my words to nothing?"
22 He draweth also the mighty with his power: he riseth up, and no man is sure
22 Yet God
22 However much they strut and flex their muscles, there's nothing to them. They're hollow. 23 They may have an illusion of security, but God has his eye on them. 24 They may get their brief successes, but then it's over, nothing to show for it. Like yesterday's newspaper, they're used to wrap up the garbage. 25 You're free to try to prove me a liar, but you won't be able to do it."
22 "But God draws the mighty away with His power; He rises up, but no man is sure of life. 23 He gives them security, and they rely on it; Yet His eyes are on their ways. 24 They are exalted for a little while, Then they are gone. They are brought low; They are taken out of the way like all others; They dry out like the heads of grain. 25 "Now if it is not so, who will prove me a liar, And make my speech worth nothing?"
22 "God, in his power, drags away the rich. They may rise high, but they have no assurance of life. 23 They may be allowed to live in security, but God is always watching them. 24 And though they are great now, in a moment they will be gone like all others, cut off like heads of grain. 25 Can anyone claim otherwise? Who can prove me wrong?"
(Read Job 24:18-25)
Sometimes how gradual is the decay, how quiet the departure of a wicked person, how is he honoured, and how soon are all his cruelties and oppressions forgotten! They are taken off with other men, as the harvestman gathers the ears of corn as they come to hand. There will often appear much to resemble the wrong view of Providence Job takes in this chapter. But we are taught by the word of inspiration, that these notions are formed in ignorance, from partial views. The providence of God, in the affairs of men, is in every thing a just and wise providence. Let us apply this whenever the Lord may try us. He cannot do wrong. The unequalled sorrows of the Son of God when on earth, unless looked at in this view, perplex the mind. But when we behold him, as the sinner's Surety, bearing the curse, we can explain why he should endure that wrath which was due to sin, that Divine justice might be satisfied, and his people saved.
Matthew Henry's Commentary on Job 21:22-33
Commentary on Job 21:17-26
(Read Job 21:17-26)
Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.
Commentary on Job 21:27-34
(Read Job 21:27-34)
Job opposes the opinion of his friends, That the wicked are sure to fall into visible and remarkable ruin, and none but the wicked; upon which principle they condemned Job as wicked. Turn to whom you will, you will find that the punishment of sinners is designed more for the other world than for this, Jude 1:14,15. The sinner is here supposed to live in a great deal of power. The sinner shall have a splendid funeral: a poor thing for any man to be proud of the prospect of. He shall have a stately monument. And a valley with springs of water to keep the turf green, was accounted an honourable burial place among eastern people; but such things are vain distinctions. Death closes his prosperity. It is but a poor encouragement to die, that others have died before us. That which makes a man die with true courage, is, with faith to remember that Jesus Christ died and was laid in the grave, not only before us, but for us. That He hath gone before us, and died for us, who is alive and liveth for us, is true consolation in the hour of death.