28 This is the number of the people Nebuchadnezzar carried into exile: in the seventh year, 3,023 Jews; 29 in Nebuchadnezzar's eighteenth year, 832 people from Jerusalem; 30 in his twenty-third year, 745 Jews taken into exile by Nebuzaradan the commander of the imperial guard. There were 4,600 people in all.
28 This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty: 29 In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:
28 This is the number of the people whom Nebuchadnezzar carried away captive: in the seventh year, 3,023 Judeans; 29 in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem 832 persons; 30 in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Judeans 745 persons; all the persons were 4,600.
28 3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign. 29 832 from Jerusalem were taken in the eighteenth year of his reign. 30 745 men from Judah were taken off by Nebuzaradan, the king's chief deputy, in Nebuchadnezzar's twenty-third year. The total number of exiles was 4,600.
28 These are the people whom Nebuchadnezzar carried away captive: in the seventh year, three thousand and twenty-three Jews; 29 in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem eight hundred and thirty-two persons; 30 in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred and forty-five persons. All the persons were four thousand six hundred.
28 The number of captives taken to Babylon in the seventh year of Nebuchadnezzar's reign was 3,023. 29 Then in Nebuchadnezzar's eighteenth year he took 832Â more. 30 In Nebuchadnezzar's twenty-third year he sent Nebuzaradan, the captain of the guard, who took 745Â more-a total of 4,600 captives in all.
14 He carried all Jerusalem into exile: all the officers and fighting men, and all the skilled workers and artisans-a total of ten thousand. Only the poorest people of the land were left.
14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
14 He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land.
14 And then he emptied Jerusalem of people - all its leaders and soldiers, all its craftsmen and artisans. He took them into exile, something like ten thousand of them! The only ones he left were the very poor.
14 Also he carried into captivity all Jerusalem: all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest people of the land.
14 King Nebuchadnezzar took all of Jerusalem captive, including all the commanders and the best of the soldiers, craftsmen, and artisans-10,000 in all. Only the poorest people were left in the land.
(Read 2 Kings 24:8-20)
Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins.
11 Nebuzaradan the commander of the guard carried into exile the people who remained in the city, along with the rest of the populace and those who had deserted to the king of Babylon.
11 Now the rest of the people that were left in the city, and the fugitives
11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile.
11 Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile.
11 Then Nebuzaradan the captain of the guard carried away captive the rest of the people who remained in the city and the defectors who had deserted to the king of Babylon, with the rest of the multitude.
11 Then Nebuzaradan, the captain of the guard, took as exiles the rest of the people who remained in the city, the defectors who had declared their allegiance to the king of Babylon, and the rest of the population.
(Read 2 Kings 25:8-21)
The city and temple were burnt, and, it is probable, the ark in it. By this, God showed how little he cares for the outward pomp of his worship, when the life and power of religion are neglected. The walls of Jerusalem were thrown down, and the people carried captive to Babylon. The vessels of the temple were carried away. When the things signified were sinned away, what should the signs stand there for? It was righteous with God to deprive those of the benefit of his worship, who had preferred false worships before it; those that would have many altars, now shall have none. As the Lord spared not the angels that sinned, as he doomed the whole race of fallen men to the grave, and all unbelievers to hell, and as he spared not his own Son, but delivered him up for us all, we need not wonder at any miseries he may bring upon guilty nations, churches, or persons.
Matthew Henry's Commentary on Jeremiah 52:28-30
Commentary on Jeremiah 52:24-30
(Read Jeremiah 52:24-30)
The leaders of the Jews caused them to err; but now they are, in particular, made monuments of Divine justice. Here is an account of two earlier captivities. This people often were wonders both of judgment and mercy.