31 "If a man divorces his wife and she leaves him and marries another man, should he return to her again? Would not the land be completely defiled? But you have lived as a prostitute with many lovers- would you now return to me?" declares the Lord.

Other Translations of Jeremiah 3:1

King James Version

31 They say, They say: Heb. Saying If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.

English Standard Version

31 "IfSeptuagint, Syriac; Hebrew Saying, "If a man divorces his wife and she goes from him and becomes another man's wife, will he return to her? Would not that land be greatly polluted? You have played the whore with many lovers; and would you return to me? declares the Lord.

The Message

31 God's Message came to me as follows: "If a man's wife walks out on him And marries another man, can he take her back as if nothing had happened? Wouldn't that raise a huge stink in the land? And isn't that what you've done - 'whored' your way with god after god? And now you want to come back as if nothing had happened." God's Decree.

New King James Version

31 "They say, 'If a man divorces his wife, And she goes from him And becomes another man's, May he return to her again?' Would not that land be greatly polluted? But you have played the harlot with many lovers; Yet return to Me," says the Lord.

New Living Translation

31 "If a man divorces a woman and she goes and marries someone else, he will not take her back again, for that would surely corrupt the land. But you have prostituted yourself with many lovers, so why are you trying to come back to me?" says the Lord .

Matthew Henry's Commentary on Jeremiah 3:1

Commentary on Jeremiah 3:1-5

(Read Jeremiah 3:1-5)

In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have been committed. How gently the Lord had corrected them! In receiving penitents, he is God, and not man. Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? Will not this grace of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of a Father towards a returning prodigal. They will come to him as the Guide of their youth: youth needs a guide. Repenting sinners may encourage themselves that God will not keep his anger to the end. All God's mercies, in every age, suggest encouragement; and what can be so desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestly to seek this blessing.

35 "Therefore this is what the Sovereign Lord says: Since you have forgotten me and turned your back on me, you must bear the consequences of your lewdness and prostitution."

Other Translations of Ezekiel 23:35

King James Version

35 Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

English Standard Version

35 Therefore thus says the Lord GOD: Because you have forgotten me and cast me behind your back, you yourself must bear the consequences of your lewdness and whoring."

The Message

35 "'Therefore God, the Master, says, Because you've forgotten all about me, pushing me into the background, you now must pay for what you've done - pay for your sluttish sex and whoring life.'"

New King James Version

35 "Therefore thus says the Lord God: 'Because you have forgotten Me and cast Me behind your back, Therefore you shall bear the penalty Of your lewdness and your harlotry.' "

New Living Translation

35 "And because you have forgotten me and turned your back on me, this is what the Sovereign Lord says: You must bear the consequences of all your lewdness and prostitution."

Matthew Henry's Commentary on Ezekiel 23:35

Chapter Contents

A history of the apostacy of God's people from him, and the aggravation thereof.

In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?