37 But grant me this one request," she said. "Give me two months to roam the hills and weep with my friends, because I will never marry."
37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up
37 So she said to her father, "Let this thing be done for me: leave me alone two months, that I may go up and down on the mountains and weep for my virginity, I and my companions."
37 And then she said to her father, "But let this one thing be done for me. Give me two months to wander through the hills and lament my virginity since I will never marry, I and my dear friends."
37 Then she said to her father, "Let this thing be done for me: let me alone for two months, that I may go and wander on the mountains and bewail my virginity, my friends and I."
37 But first let me do this one thing: Let me go up and roam in the hills and weep with my friends for two months, because I will die a virgin."
2 Dibon goes up to its temple, to its high places to weep; Moab wails over Nebo and Medeba. Every head is shaved and every beard cut off.
2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
2 He has gone up to the temple,
2 Village Dibon climbs to its chapel in the hills, goes up to lament. Moab weeps and wails over Nebo and Medba. Every head is shaved bald, every beard shaved clean.
2 He has gone up to the temple and Dibon, To the high places to weep. Moab will wail over Nebo and over Medeba; On all their heads will be baldness, And every beard cut off.
2 Your people will go to their temple in Dibon to mourn. They will go to their sacred shrines to weep. They will wail for the fate of Nebo and Medeba, shaving their heads in sorrow and cutting off their beards.
The Divine judgments about to come upon the Moabites.
This prophecy coming to pass within three years, would confirm the prophet's mission, and the belief in all his other prophecies. Concerning Moab it is foretold, 1. That their chief cities should be surprised by the enemy. Great changes, and very dismal ones, may be made in a very little time. 2. The Moabites would have recourse to their idols for relief. Ungodly men, when in trouble, have no comforter. But they are seldom brought by their terrors to approach our forgiving God with true sorrow and believing prayer. 3. There should be the cries of grief through the land. It is poor relief to have many fellow-sufferers, fellow-mourners. 4. The courage of their soldiers should fail. God can easily deprive a nation of that on which it most depended for strength and defence. 5. These calamities should cause grief in the neighbouring parts. Though enemies to Israel, yet as our fellow-creatures, it should be grievous to see them in such distress. In verses 6-9, the prophet describes the woful lamentations heard through the country of Moab, when it became a prey to the Assyrian army. The country should be plundered. And famine is usually the sad effect of war. Those who are eager to get abundance of this world, and to lay up what they have gotten, little consider how soon it may be all taken from them. While we warn our enemies to escape from ruin, let us pray for them, that they may seek and find forgiveness of their sins.
Matthew Henry's Commentary on Judges 11:37
Commentary on Judges 11:29-40
(Read Judges 11:29-40)
Several important lessons are to be learned from Jephthah's vow. 1. There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as a purchase of the favour we desire, but to express gratitude to him. 3. We need to be very well-advised in making vows, lest we entangle ourselves. 4. What we have solemnly vowed to God, we must perform, if it be possible and lawful, though it be difficult and grievous to us. 5. It well becomes children, obediently and cheerfully to submit to their parents in the Lord. It is hard to say what Jephthah did in performance of his vow; but it is thought that he did not offer his daughter as a burnt-offering. Such a sacrifice would have been an abomination to the Lord; it is supposed she was obliged to remain unmarried, and apart from her family. Concerning this and some other such passages in the sacred history, about which learned men are divided and in doubt, we need not perplex ourselves; what is necessary to our salvation, thanks be to God, is plain enough. If the reader recollects the promise of Christ concerning the teaching of the Holy Spirit, and places himself under this heavenly Teacher, the Holy Ghost will guide to all truth in every passage, so far as it is needful to be understood.