3 You will be a crown of splendor in the Lord's hand, a royal diadem in the hand of your God.

Other Translations of Isaiah 62:3

King James Version

3 Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.

English Standard Version

3 You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.

The Message

3 You'll be a stunning crown in the palm of God's hand, a jeweled gold cup held high in the hand of your God.

New King James Version

3 You shall also be a crown of glory In the hand of the Lord, And a royal diadem In the hand of your God.

New Living Translation

3 The Lord will hold you in his hand for all to see- a splendid crown in the hand of God.

Matthew Henry's Commentary on Isaiah 62:3

Commentary on Isaiah 62:1-5

(Read Isaiah 62:1-5)

The Son of God here assures his church of his unfailing love, and his pleading for her under all trails and difficulties. She shall be called by a new name, a pleasant name, such as she was never called by before. The state of true religion in the world, before the preaching of the gospel, no man seemed to have any real concern for. God, by his grace, has wrought that in his church, which makes her his delight. Let us thence learn motives to holiness. If the Lord rejoices over us, we should rejoice in his service.

5 Then I said, "Put a clean turban on his head." So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.

Other Translations of Zechariah 3:5

King James Version

5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.

English Standard Version

5 And I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.

The Message

5 I spoke up and said, "How about a clean new turban for his head also?" And they did it - put a clean new turban on his head. Then they finished dressing him, with God's Angel looking on.

New King James Version

5 And I said, "Let them put a clean turban on his head." So they put a clean turban on his head, and they put the clothes on him. And the Angel of the Lord stood by.

New Living Translation

5 Then I said, "They should also place a clean turban on his head." So they put a clean priestly turban on his head and dressed him in new clothes while the angel of the Lord stood by.

Matthew Henry's Commentary on Zechariah 3:5

Commentary on Zechariah 3:1-5

(Read Zechariah 3:1-5)

The angel showed Joshua, the high priest, to Zechariah, in a vision. Guilt and corruption are great discouragements when we stand before God. By the guilt of the sins committed by us, we are liable to the justice of God; by the power of sin that dwells in us, we are hateful to the holiness of God. Even God's Israel are in danger on these accounts; but they have relief from Jesus Christ, who is made of God to us both righteousness and sanctification. Joshua, the high priest, is accused as a criminal, but is justified. When we stand before God, to minister to him, or stand up for God, we must expect to meet all the resistance Satan's subtlety and malice can give. Satan is checked by one that has conquered him, and many times silenced him. Those who belong to Christ, will find him ready to appear for them, when Satan appears most strongly against them. A converted soul is a brand plucked out of the fire by a miracle of free grace, therefore shall not be left a prey to Satan. Joshua appears as one polluted, but is purified; he represents the Israel of God, who are all as an unclean thing, till they are washed and sanctified in the name of the Lord Jesus, and by the Spirit of our God. Israel now were free from idolatry, but there were many things amiss in them. There were spiritual enemies warring against them, more dangerous than any neighbouring nations. Christ loathed the filthiness of Joshua's garments, yet did not put him away. Thus God by his grace does with those whom he chooses to be priests to himself. The guilt of sin is taken away by pardoning mercy, and the power of it is broken by renewing grace. Thus Christ washes those from their sins in his own blood, whom he makes kings and priests to our God. Those whom Christ makes spiritual priests, are clothed with the spotless robe of his righteousness, and appear before God in that; and with the graces of his Spirit, which are ornaments to them. The righteousness of saints, both imputed and implanted, is the fine linen, clean and white, with which the bride, the Lamb's wife, is arrayed, Revelation 19:8. Joshua is restored to former honours and trusts. The crown of the priesthood is put on him. When the Lord designs to restore and revive religion, he stirs up prophets and people to pray for it.