37 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.

Other Translations of Isaiah 37:37

King James Version

37 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

English Standard Version

37 Then Sennacherib king of Assyria departed and returned home and lived at Nineveh.

The Message

37 Sennacherib, king of Assyria, got out of there fast, back home to Nineveh.

New King James Version

37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh.

New Living Translation

37 Then King Sennacherib of Assyria broke camp and returned to his own land. He went home to his capital of Nineveh and stayed there.

Matthew Henry's Commentary on Isaiah 37:37

Chapter Contents

Isaiah 37 is the same as 2 Kings 19. Thus, please see the commentary on 2 Kings 19.

8 And Ahaz took the silver and gold found in the temple of the Lord and in the treasuries of the royal palace and sent it as a gift to the king of Assyria.

Other Translations of 2 Kings 16:8

King James Version

8 And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king's house, and sent it for a present to the king of Assyria.

English Standard Version

8 Ahaz also took the silver and gold that was found in the house of the Lord and in the treasures of the king's house and sent a present to the king of Assyria.

The Message

8 Then Ahaz robbed the treasuries of the palace and The Temple of God of their gold and silver and sent them to the king of Assyria as a bribe.

New King James Version

8 And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasuries of the king's house, and sent it as a present to the king of Assyria.

New Living Translation

8 Then Ahaz took the silver and gold from the Temple of the Lord and the palace treasury and sent it as a payment to the Assyrian king.

Matthew Henry's Commentary on 2 Kings 16:8

Commentary on 2 Kings 16:1-9

(Read 2 Kings 16:1-9)

Few and evil were the days of Ahaz. Those whose hearts condemn them, will go any where in a day of distress, rather than to God. The sin was its own punishment. It is common for those who bring themselves into straits by one sin, to try to help themselves out by another.

20 Tiglath-Pileser[1] king of Assyria came to him, but he gave him trouble instead of help.

Other Translations of 2 Chronicles 28:20

King James Version

20 And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.

English Standard Version

20 So Tiglath-pileserHebrew Tilgath-pilneser king of Assyria came against him and afflicted him instead of strengthening him.

The Message

20 But the king of Assyria, Tiglath-Pileser, wouldn't help - he came instead and humiliated Ahaz even more by attacking and bullying him.

New King James Version

20 Also Tiglath-Pileser king of Assyria came to him and distressed him, and did not assist him.

New Living Translation

20 So when King Tiglath-pileser of Assyria arrived, he attacked Ahaz instead of helping him.

Matthew Henry's Commentary on 2 Chronicles 28:20

Chapter Contents

The wicked reign of Ahaz in Judah.

Israel gained this victory because God was wroth with Judah, and made them the rod of his indignation. He reminds them of their own sins. It ill becomes sinners to be cruel. Could they hope for the mercy of God, if they neither showed mercy nor justice to their brethren? Let it be remembered, that every man is our neighbour, our brother, our fellow man, if not our fellow Christian. And no man who is acquainted with the word of God, need fear to maintain that slavery is against the law of love and the gospel of grace. Who can hold his brother in bondage, without breaking the rule of doing to others as he would they should do unto him? But when sinners are left to their own heart's lusts, they grow more desperate in wickedness. God commands them to release the prisoners, and they obeyed. The Lord brought Judah low. Those who will not humble themselves under the word of God, will justly be humbled by his judgments. It is often found, that wicked men themselves have no real affection for those that revolt to them, nor do they care to do them a kindness. This is that king Ahaz! that wretched man! Those are wicked and vile indeed, that are made worse by their afflictions, instead of being made better by them; who, in their distress, trespass yet more, and have their hearts more fully set in them to do evil. But no marvel that men's affections and devotions are misplaced, when they mistake the author of their trouble and of their help. The progress of wickedness and misery is often rapid; and it is awful to reflect upon a sinner's being driven away in his wickedness into the eternal world.