13 You said in your heart, "I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon.[1]

Other Translations of Isaiah 14:13

King James Version

13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

English Standard Version

13 You said in your heart, 'I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north;Or in the remote parts of Zaphon

The Message

13 You said to yourself, "I'll climb to heaven. I'll set my throne over the stars of God. I'll run the assembly of angels that meets on sacred Mount Zaphon.

New King James Version

13 For you have said in your heart: 'I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north;

New Living Translation

13 For you said to yourself, 'I will ascend to heaven and set my throne above God's stars. I will preside on the mountain of the gods far away in the north.

Matthew Henry's Commentary on Isaiah 14:13

Commentary on Isaiah 14:1-23

(Read Isaiah 14:1-23)

The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Revelation 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?

2 Beautiful in its loftiness, the joy of the whole earth, like the heights of Zaphon[2] is Mount Zion, the city of the Great King.

Other Translations of Psalm 48:2

King James Version

2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

English Standard Version

2 beautiful in elevation, is the joy of all the earth, Mount Zion, in the far north, the city of the great King.

The Message

2 breathtaking in its heights - earth's joy. Zion Mountain looms in the North, city of the world-King.

New King James Version

2 Beautiful in elevation, The joy of the whole earth, Is Mount Zion on the sides of the north, The city of the great King.

New Living Translation

2 It is high and magnificent; the whole earth rejoices to see it! Mount Zion, the holy mountain, is the city of the great King!

Matthew Henry's Commentary on Psalm 48:2

Commentary on Psalm 48:1-7

(Read Psalm 48:1-7)

Jerusalem is the city of our God: none on earth render him due honour except the citizens of the spiritual Jerusalem. Happy the kingdom, the city, the family, the heart, in which God is great, in which he is all. There God is known. The clearer discoveries are made to us of the Lord and his greatness, the more it is expected that we should abound in his praises. The earth is, by sin, covered with deformity, therefore justly might that spot of ground, which was beautified with holiness, be called the joy of the whole earth; that which the whole earth has reason to rejoice in, that God would thus in very deed dwell with man upon the earth. The kings of the earth were afraid of it. Nothing in nature can more fitly represent the overthrow of heathenism by the Spirit of the gospel, than the wreck of a fleet in a storm. Both are by the mighty power of the Lord.