34 When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite.

Other Translations of Genesis 26:34

King James Version

34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

English Standard Version

34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite,

The Message

34 When Esau was forty years old he married Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hittite.

New King James Version

34 When Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite.

New Living Translation

34 At the age of forty, Esau married two Hittite wives: Judith, the daughter of Beeri, and Basemath, the daughter of Elon.

Matthew Henry's Commentary on Genesis 26:34

Commentary on Genesis 26:34-35

(Read Genesis 26:34-35)

Esau was foolish in marrying two wives together, and still more in marrying Canaanites, strangers to the blessing of Abraham, and subject to the curse of Noah. It grieved his parents that he married without their advice and consent. It grieved them that he married among those who had no religion. Children have little reason to expect God's blessing who do that which is a grief of mind to good parents.

35 They were a source of grief to Isaac and Rebekah.

Other Translations of Genesis 26:35

King James Version

35 Which were a grief a grief...: Heb. bitterness of spirit of mind unto Isaac and to Rebekah.

English Standard Version

35 and they made life bitterHebrew they were bitterness of spirit for Isaac and Rebekah.

The Message

35 They turned out to be thorns in the sides of Isaac and Rebekah.

New King James Version

35 And they were a grief of mind to Isaac and Rebekah.

New Living Translation

35 But Esau's wives made life miserable for Isaac and Rebekah.

Matthew Henry's Commentary on Genesis 26:35

Commentary on Genesis 26:34-35

(Read Genesis 26:34-35)

Esau was foolish in marrying two wives together, and still more in marrying Canaanites, strangers to the blessing of Abraham, and subject to the curse of Noah. It grieved his parents that he married without their advice and consent. It grieved them that he married among those who had no religion. Children have little reason to expect God's blessing who do that which is a grief of mind to good parents.

46 Then Rebekah said to Isaac, "I'm disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living."

Other Translations of Genesis 27:46

King James Version

46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?

English Standard Version

46 Then Rebekah said to Isaac, "I loathe my life because of the Hittite women.Hebrew daughters of Heth If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?"

The Message

46 Rebekah spoke to Isaac, "I'm sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?"

New King James Version

46 And Rebekah said to Isaac, "I am weary of my life because of the daughters of Heth; if Jacob takes a wife of the daughters of Heth, like these who are the daughters of the land, what good will my life be to me?"

New Living Translation

46 Then Rebekah said to Isaac, "I'm sick and tired of these local Hittite women! I would rather die than see Jacob marry one of them."

Matthew Henry's Commentary on Genesis 27:46

Commentary on Genesis 27:41-46

(Read Genesis 27:41-46)

Esau bore malice to Jacob on account of the blessing he had obtained. Thus he went in the way of Cain, who slew his brother, because he gained that acceptance with God of which he had rendered himself unworthy. Esau aimed to prevent Jacob or his seed from having the dominion, by taking away his life. Men may fret at God's counsels, but cannot change them. To prevent mischief, Rebekah warned Jacob of his danger, and advised him to withdraw for his safety. We must not presume too far upon the wisdom and resolution, even of the most hopeful and promising children; but care must be taken to keep them out of the way of evil. When reading this chapter, we should not fail to observe, that we must not follow even the best of men further than they act according to the law of God. We must not do evil that good may come. And though God overruled the bad actions recorded in this chapter, to fulfil his purposes, yet we see his judgment of them, in the painful consequences to all the parties concerned. It was the peculiar privilege and advantage of Jacob to convey these spiritual blessings to all nations. The Christ, the Saviour of the world, was to be born of some one family; and Jacob's was preferred to Esau's, out of the good pleasure of Almighty God, who is certainly the best judge of what is fit, and has an undoubted right to dispense his favours as he sees proper, Romans 9:12-15.