8 "But now, for a brief moment, the Lord our God has been gracious in leaving us a remnant and giving us a firm place[1] in his sanctuary, and so our God gives light to our eyes and a little relief in our bondage.

Other Translations of Ezra 9:8

King James Version

8 And now for a little space space: Heb. moment grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

English Standard Version

8 But now for a brief moment favor has been shown by the Lord our God, to leave us a remnant and to give us a secure holdHebrew nail, or tent-pin within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery.

The Message

8 "Now for a brief time God, our God, has allowed us, this battered band, to get a firm foothold in his holy place so that our God may brighten our eyes and lighten our burdens as we serve out this hard sentence.

New King James Version

8 And now for a little while grace has been shown from the Lord our God, to leave us a remnant to escape, and to give us a peg in His holy place, that our God may enlighten our eyes and give us a measure of revival in our bondage.

New Living Translation

8 "But now we have been given a brief moment of grace, for the Lord our God has allowed a few of us to survive as a remnant. He has given us security in this holy place. Our God has brightened our eyes and granted us some relief from our slavery.

Matthew Henry's Commentary on Ezra 9:8

Commentary on Ezra 9:5-15

(Read Ezra 9:5-15)

The sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take away sin by the sacrifice of himself. Ezra's address is a penitent confession of sin, the sin of his people. But let this be the comfort of true penitents, that though their sins reach to the heavens, God's mercy is in the heavens. Ezra, speaking of sin, speaks as one much ashamed. Holy shame is as necessary in true repentance as holy sorrow. Ezra speaks as much amazed. The discoveries of guilt cause amazement; the more we think of sin, the worse it looks. Say, God be merciful to me sinner. Ezra speaks as one much afraid. There is not a surer or saddler presage of ruin, than turning to sin, after great judgments, and great deliverances. Every one in the church of God, has to wonder that he has not wearied out the Lord's patience, and brought destruction upon himself. What then must be the case of the ungodly? But though the true penitent has nothing to plead in his own behalf, the heavenly Advocate pleads most powerfully for him.