2 When the days of your siege come to an end, burn a third of the hair inside the city. Take a third and strike it with the sword all around the city. And scatter a third to the wind. For I will pursue them with drawn sword.

Other Translations of Ezekiel 5:2

King James Version

2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

English Standard Version

2 A third part you shall burn in the fire in the midst of the city, when the days of the siege are completed. And a third part you shall take and strike with the sword all around the city. And a third part you shall scatter to the wind, and I will unsheathe the sword after them.

The Message

2 When the days of the siege are over, take one-third of the hair and burn it inside the city. Take another third, chop it into bits with the sword and sprinkle it around the city. The final third you'll throw to the wind. Then I'll go after them with a sword.

New King James Version

2 You shall burn with fire one-third in the midst of the city, when the days of the siege are finished; then you shall take one-third and strike around it with the sword, and one-third you shall scatter in the wind: I will draw out a sword after them.

New Living Translation

2 Place a third of it at the center of your map of Jerusalem. After acting out the siege, burn it there. Scatter another third across your map and chop it with a sword. Scatter the last third to the wind, for I will scatter my people with the sword.

Matthew Henry's Commentary on Ezekiel 5:2

Commentary on Ezekiel 5:1-4

(Read Ezekiel 5:1-4)

The prophet must shave off the hair of his head and beard, which signifies God's utter rejecting and abandoning that people. One part must be burned in the midst of the city, denoting the multitudes that should perish by famine and pestilence. Another part was to be cut in pieces, representing the many who were slain by the sword. Another part was to be scattered in the wind, denoting the carrying away of some into the land of the conqueror, and the flight of others into the neighbouring countries for shelter. A small quantity of the third portion was to be bound in his shirts, as that of which he is very careful. But few were reserved. To whatever refuge sinners flee, the fire and sword of God's wrath will consume them.

28 Those who escape the sword and return to the land of Judah from Egypt will be very few. Then the whole remnant of Judah who came to live in Egypt will know whose word will stand-mine or theirs.

Other Translations of Jeremiah 44:28

King James Version

28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs. mine...: Heb. from me, or, from them

English Standard Version

28 And those who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who came to the land of Egypt to live, shall know whose word will stand, mine or theirs.

The Message

28 The few who get out of Egypt alive and back to Judah will be very few, hardly worth counting. Then that ragtag bunch that left Judah to live in Egypt will know who had the last word.

New King James Version

28 Yet a small number who escape the sword shall return from the land of Egypt to the land of Judah; and all the remnant of Judah, who have gone to the land of Egypt to dwell there, shall know whose words will stand, Mine or theirs.

New Living Translation

28 Only a small number will escape death and return to Judah from Egypt. Then all those who came to Egypt will find out whose words are true-mine or theirs!

Matthew Henry's Commentary on Jeremiah 44:28

Commentary on Jeremiah 44:20-30

(Read Jeremiah 44:20-30)

Whatever evil comes upon us, it is because we have sinned against the Lord; we should therefore stand in awe, and sin not. Since they were determined to persist in their idolatry, God would go on to punish them. What little remains of religion were among them, would be lost. The creature-comforts and confidences from which we promise ourselves most, may fail as soon as those from which we promise ourselves least; and all are what God makes them, not what we fancy them to be. Well-grounded hopes of our having a part in the Divine mercy, are always united with repentance and obedience.