23 I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd.

Other Translations of Ezekiel 34:23

King James Version

23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

English Standard Version

23 And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd.

The Message

23 "'I'll appoint one shepherd over them all: my servant David. He'll feed them. He'll be their shepherd.

New King James Version

23 I will establish one shepherd over them, and he shall feed them--My servant David. He shall feed them and be their shepherd.

New Living Translation

23 And I will set over them one shepherd, my servant David. He will feed them and be a shepherd to them.

Matthew Henry's Commentary on Ezekiel 34:23

Commentary on Ezekiel 34:17-31

(Read Ezekiel 34:17-31)

The whole nation seemed to be the Lord's flock, yet they were very different characters; but he knew how to distinguish between them. By good pastures and deep waters, are meant the pure word of God and the dispensing of justice. The latter verses, 23-31, prophesy of Christ, and of the most glorious times of his church on earth. Under Him, as the good Shepherd, the church would be a blessing to all around. Christ, though excellent in himself, was as a tender plant out of a dry ground. Being the Tree of life, bearing all the fruits of salvation, he yields spiritual food to the souls of his people. Our constant desire and prayer should be, that there may be showers of blessings in every place where the truth of Christ is preached; and that all who profess the gospel may be filled with fruits of righteousness.

The LORD Is My Shepherd

231 The Lord is my shepherd, I lack nothing.

Other Translations of Psalm 23:1

King James Version

The LORD Is My Shepherd

231 The Lord is my shepherd; I shall not want.

English Standard Version

The LORD Is My Shepherd

231 The Lord is my shepherd; I shall not want.

The Message

The LORD Is My Shepherd

231 God, my shepherd! I don't need a thing.

New King James Version

The LORD Is My Shepherd

231 A Psalm of David. The Lord is my shepherd; I shall not want.

New Living Translation

The LORD Is My Shepherd

231 The Lord is my shepherd; I have all that I need.

Matthew Henry's Commentary on Psalm 23:1

Chapter Contents

Confidence in God's grace and care.

"The Lord is my shepherd." In these words, the believer is taught to express his satisfaction in the care of the great Pastor of the universe, the Redeemer and Preserver of men. With joy he reflects that he has a shepherd, and that shepherd is Jehovah. A flock of sheep, gentle and harmless, feeding in verdant pastures, under the care of a skilful, watchful, and tender shepherd, forms an emblem of believers brought back to the Shepherd of their souls. The greatest abundance is but a dry pasture to a wicked man, who relishes in it only what pleases the senses; but to a godly man, who by faith tastes the goodness of God in all his enjoyments, though he has but little of the world, it is a green pasture. The Lord gives quiet and contentment in the mind, whatever the lot is. Are we blessed with the green pastures of the ordinances, let us not think it enough to pass through them, but let us abide in them. The consolations of the Holy Spirit are the still waters by which the saints are led; the streams which flow from the Fountain of living waters. Those only are led by the still waters of comfort, who walk in the paths of righteousness. The way of duty is the truly pleasant way. The work of righteousness in peace. In these paths we cannot walk, unless. God lead us into them, and lead us on in them. Discontent and distrust proceed from unbelief; an unsteady walk is the consequence: let us then simply trust our Shepherd's care, and hearken to his voice. The valley of the shadow of death may denote the most severe and terrible affliction, or dark dispensation of providence, that the psalmist ever could come under. Between the part of the flock on earth and that which is gone to heaven, death lies like a dark valley that must be passed in going from one to the other. But even in this there are words which lessen the terror. It is but the shadow of death: the shadow of a serpent will not sting, nor the shadow of a sword kill. It is a valley, deep indeed, and dark, and miry; but valleys are often fruitful, and so is death itself fruitful of comforts to God's people. It is a walk through it: they shall not be lost in this valley, but get safe to the mountain on the other side. Death is a king of terrors, but not to the sheep of Christ. When they come to die, God will rebuke the enemy; he will guide them with his rod, and sustain them with his staff. There is enough in the gospel to comfort the saints when dying, and underneath them are the everlasting arms. The Lord's people feast at his table, upon the provisions of his love. Satan and wicked men are not able to destroy their comforts, while they are anointed with the Holy Spirit, and drink of the cup of salvation which is ever full. Past experience teaches believers to trust that the goodness and mercy of God will follow them all the days of their lives, and it is their desire and determination, to seek their happiness in the service of God here, and they hope to enjoy his love for ever in heaven. While here, the Lord can make any situation pleasant, by the anointing of his Spirit and the joys of his salvation. But those that would be satisfied with the blessings of his house, must keep close to the duties of it.

Benediction and Final Greetings

20 Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,

Other Translations of Hebrews 13:20

King James Version

Benediction and Final Greetings

20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, covenant: or, testament

English Standard Version

Benediction and Final Greetings

20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,

The Message

Benediction and Final Greetings

20 May God, who puts all things together, makes all things whole, Who made a lasting mark through the sacrifice of Jesus, the sacrifice of blood that sealed the eternal covenant, Who led Jesus, our Great Shepherd, up and alive from the dead,

New King James Version

Benediction and Final Greetings

20 Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant,

New Living Translation

Benediction and Final Greetings

20 Now may the God of peace- who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood-

Matthew Henry's Commentary on Hebrews 13:20

Commentary on Hebrews 13:16-21

(Read Hebrews 13:16-21)

We must, according to our power, give to the necessities of the souls and bodies of men: God will accept these offerings with pleasure, and will accept and bless the offerers through Christ. The apostle then states what is their duty to living ministers; to obey and submit to them, so far as is agreeable to the mind and will of God, made known in his word. Christians must not think themselves too wise, too good, or too great, to learn. The people must search the Scriptures, and so far as the ministers teach according to that rule, they ought to receive their instructions as the word of God, which works in those that believe. It is the interest of hearers, that the account their ministers give of them may be with joy, and not with grief. Faithful ministers deliver their own souls, but the ruin of a fruitless and faithless people will be upon their own heads. The more earnestly the people pray for their ministers, the more benefit they may expect from their ministry. A good conscience has respect to all God's commands, and all our duty. Those who have this good conscience, yet need the prayers of others. When ministers come to a people who pray for them, they come with greater satisfaction to themselves, and success to the people. We should seek all our mercies by prayer. God is the God of peace, fully reconciled to believers; who has made a way for peace and reconciliation between himself and sinners, and who loves peace on earth, especially in his churches. He is the Author of spiritual peace in the hearts and consciences of his people. How firm a covenant is that which has its foundation in the blood of the Son of God! The perfecting of the saints in every good work, is the great thing desired by them, and for them; and that they may at length be fitted for the employment and happiness of heaven. There is no good thing wrought in us, but it is the work of God. And no good thing is wrought in us by God, but through Christ, for his sake and by his Spirit.

25 For "you were like sheep going astray,"[1] but now you have returned to the Shepherd and Overseer of your souls.

Other Translations of 1 Peter 2:25

King James Version

25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

English Standard Version

25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

The Message

25 You were lost sheep with no idea who you were or where you were going. Now you're named and kept for good by the Shepherd of your souls.

New King James Version

25 For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.

New Living Translation

25 Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls.

Matthew Henry's Commentary on 1 Peter 2:25

Commentary on 1 Peter 2:18-25

(Read 1 Peter 2:18-25)

Servants in those days generally were slaves, and had heathen masters, who often used them cruelly; yet the apostle directs them to be subject to the masters placed over them by Providence, with a fear to dishonour or offend God. And not only to those pleased with reasonable service, but to the severe, and those angry without cause. The sinful misconduct of one relation, does not justify sinful behaviour in the other; the servant is bound to do his duty, though the master may be sinfully froward and perverse. But masters should be meek and gentle to their servants and inferiors. What glory or distinction could it be, for professed Christians to be patient when corrected for their faults? But if when they behaved well they were ill treated by proud and passionate heathen masters, yet bore it without peevish complaints, or purposes of revenge, and persevered in their duty, this would be acceptable to God as a distinguishing effect of his grace, and would be rewarded by him. Christ's death was designed not only for an example of patience under sufferings, but he bore our sins; he bore the punishment of them, and thereby satisfied Divine justice. Hereby he takes them away from us. The fruits of Christ's sufferings are the death of sin, and a new holy life of righteousness; for both which we have an example, and powerful motives, and ability to perform also, from the death and resurrection of Christ. And our justification; Christ was bruised and crucified as a sacrifice for our sins, and by his stripes the diseases of our souls are cured. Here is man's sin; he goes astray; it is his own act. His misery; he goes astray from the pasture, from the Shepherd, and from the flock, and so exposes himself to dangers without number. Here is the recovery by conversion; they are now returned as the effect of Divine grace. This return is, from all their errors and wanderings, to Christ. Sinners, before their conversion, are always going astray; their life is a continued error.