13 Yet Pharaoh's heart became hard and he would not listen to them, just as the Lord had said.
13 And he hardened Pharaoh's heart, that he hearkened not unto them; as the Lord had said.
13 Still Pharaoh's heart was hardened, and he would not listen to them, as the Lord had said.
13 Yet Pharaoh was as stubborn as ever - he wouldn't listen to them, just as God had said. Strike One: Blood
13 And Pharaoh's heart grew hard, and he did not heed them, as the Lord had said.
13 Pharaoh's heart, however, remained hard. He still refused to listen, just as the Lord had predicted.
10 But the king said, "What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, 'Curse David,' who can ask, 'Why do you do this?' "
10 And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
10 But the king said, "What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, 'Curse David,' who then shall say, 'Why have you done so?'"
10 But the king said, "Why are you sons of Zeruiah always interfering and getting in the way? If he's cursing, it's because God told him, 'Curse David.' So who dares raise questions?"
10 But the king said, "What have I to do with you, you sons of Zeruiah? So let him curse, because the Lord has said to him, 'Curse David.' Who then shall say, 'Why have you done so?' "
10 "No!" the king said. "Who asked your opinion, you sons of Zeruiah! If the Lord has told him to curse me, who are you to stop him?"
(Read 2 Samuel 16:5-14)
David bore Shimei's curses much better than Ziba's flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world's smiles are more dangerous than its frowns. Once and again David spared Saul's life, while Saul sought his. But innocence is no defence against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.
25 whose hearts he turned to hate his people, to conspire against his servants.
25 He turned their heart to hate his people, to deal subtilly with his servants.
25 He turned their hearts to hate his people, to deal craftily with his servants.
25 He turned the Egyptians against his people; they abused and cheated God's servants.
25 He turned their heart to hate His people, To deal craftily with His servants.
25 Then he turned the Egyptians against the Israelites, and they plotted against the Lord 's servants.
(Read Psalm 105:24-45)
As the believer commonly thrives best in his soul when under the cross; so the church also flourishes most in true holiness, and increases in number, while under persecution. Yet instruments shall be raised up for their deliverance, and plagues may be expected by persecutors. And see the special care God took of his people in the wilderness. All the benefits bestowed on Israel as a nation, were shadows of spiritual blessings with which we are blessed in Christ Jesus. Having redeemed us with his blood, restored our souls to holiness, and set us at liberty from Satan's bondage, he guides and guards us all the way. He satisfies our souls with the bread of heaven, and the water of life from the Rock of salvation, and will bring us safely to heaven. He redeems his servants from all iniquity, and purifies them unto himself, to be a peculiar people, zealous of good works.
17 The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah-he will bring the king of Assyria."
17 The Lord shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah--the king of Assyria."
17 But also be warned: God will bring on you and your people and your government a judgment worse than anything since the time the kingdom split, when Ephraim left Judah. The king of Assyria is coming!"
17 The Lord will bring the king of Assyria upon you and your people and your father's house--days that have not come since the day that Ephraim departed from Judah."
17 "Then the Lord will bring things on you, your nation, and your family unlike anything since Israel broke away from Judah. He will bring the king of Assyria upon you!"
(Read Isaiah 7:17-25)
Let those who will not believe the promises of God, expect to hear the alarms of his threatenings; for who can resist or escape his judgments? The Lord shall sweep all away; and whomsoever he employs in any service for him, he will pay. All speaks a sad change of the face of that pleasant land. But what melancholy change is there, which sin will not make with a people? Agriculture would cease. Sorrows of every kind will come upon all who neglect the great salvation. If we remain unfruitful under the means of grace, the Lord will say, Let no fruit grow on thee henceforth for ever.
Matthew Henry's Commentary on Exodus 7:13
Commentary on Exodus 7:8-13
(Read Exodus 7:8-13)
What men dislike, because it opposes their pride and lusts, they will not be convinced of; but it is easy to cause them to believe things they wish to be true. God always sends with his word full proofs of its Divine authority; but when men are bent to disobey, and willing to object, he often permits a snare to be laid wherein they are entangled. The magicians were cheats, trying to copy the real miracles of Moses by secret sleights or jugglings, which to a small extent they succeeded in doing, so as to deceive the bystanders, but they were at length obliged to confess they could not any longer imitate the effects of Divine power. None assist more in the destruction of sinners, than such as resist the truth by amusing men with a counterfeit resemblance of it. Satan is most to be dreaded when transformed into an angel of light.