22 and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.
22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.
22 The Israelites walked through the sea on dry ground with the waters a wall to the right and to the left.
22 So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left.
22 So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side!
16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho.
16 That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho.
16 the flow of water stopped. It piled up in a heap - a long way off - at Adam, which is near Zarethan. The river went dry all the way down to the Arabah Sea (the Salt Sea). And the people crossed, facing Jericho.
16 that the waters which came down from upstream stood still, and rose in a heap very far away at Adam, the city that is beside Zaretan. So the waters that went down into the Sea of the Arabah, the Salt Sea, failed, and were cut off; and the people crossed over opposite Jericho.
16 the water above that point began backing up a great distance away at a town called Adam, which is near Zarethan. And the water below that point flowed on to the Dead Sea until the riverbed was dry. Then all the people crossed over near the town of Jericho.
(Read Joshua 3:14-17)
Jordan overflowed all its banks. This magnified the power of God, and his kindness to Israel. Although those who oppose the salvation of God's people have all advantages, yet God can and will conquer. This passage over Jordan, as an entrance to Canaan, after their long, weary wanderings in the wilderness, shadowed out the believer's passage through death to heaven, after he has finished his wanderings in this sinful world. Jesus, typified by the ark, hath gone before, and he crossed the river when it most flooded the country around. Let us treasure up experiences of His faithful and tender care, that they may help our faith and hope in the last conflict.
17 The clouds poured down water, the heavens resounded with thunder; your arrows flashed back and forth.
17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.
17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side.
17 Clouds belched buckets of rain, Sky exploded with thunder, your arrows flashing this way and that.
17 The clouds poured out water; The skies sent out a sound; Your arrows also flashed about.
17 The clouds poured down rain; the thunder rumbled in the sky. Your arrows of lightning flashed.
(Read Psalm 77:11-20)
The remembrance of the works of God, will be a powerful remedy against distrust of his promise and goodness; for he is God, and changes not. God's way is in the sanctuary. We are sure that God is holy in all his works. God's ways are like the deep waters, which cannot be fathomed; like the way of a ship, which cannot be tracked. God brought Israel out of Egypt. This was typical of the great redemption to be wrought out in the fulness of time, both by price and power. If we have harboured doubtful thoughts, we should, without delay, turn our minds to meditate on that God, who spared not his own Son, but delivered him up for us all, that with him, he might freely give us all things.
18 Your thunder was heard in the whirlwind, your lightning lit up the world; the earth trembled and quaked.
18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.
18 From Whirlwind came your thundering voice, Lightning exposed the world, Earth reeled and rocked.
18 The voice of Your thunder was in the whirlwind; The lightnings lit up the world; The earth trembled and shook.
18 Your thunder roared from the whirlwind; the lightning lit up the world! The earth trembled and shook.
(Read Psalm 77:11-20)
The remembrance of the works of God, will be a powerful remedy against distrust of his promise and goodness; for he is God, and changes not. God's way is in the sanctuary. We are sure that God is holy in all his works. God's ways are like the deep waters, which cannot be fathomed; like the way of a ship, which cannot be tracked. God brought Israel out of Egypt. This was typical of the great redemption to be wrought out in the fulness of time, both by price and power. If we have harboured doubtful thoughts, we should, without delay, turn our minds to meditate on that God, who spared not his own Son, but delivered him up for us all, that with him, he might freely give us all things.
4 the mountains leaped like rams, the hills like lambs.
4 The mountains skipped like rams, and the little hills like lambs.
4 The mountains skipped like rams, the hills like lambs.
4 The mountains turned playful and skipped like rams, the hills frolicked like spring lambs.
4 The mountains skipped like rams, The little hills like lambs.
4 The mountains skipped like rams, the hills like lambs!
An exhortation to fear God.
Let us acknowledge God's power and goodness in what he did for Israel, applying it to that much greater work of wonder, our redemption by Christ; and encourage ourselves and others to trust in God in the greatest straits. When Christ comes for the salvation of his people , he redeems them from the power of sin and Satan, separates them from an ungodly world, forms them to be his people, and becomes their King. There is no sea, no Jordan, so deep, so broad, but, when God's time is come, it shall be divided and driven back. Apply this to the planting the Christian church in the world. What ailed Satan and his idolatries, that they trembled as they did? But especially apply it to the work of grace in the heart. What turns the stream in a regenerate soul? What affects the lusts and corruptions, that they fly back; that prejudices are removed, and the whole man becomes new? It is at the presence of God's Spirit. At the presence of the Lord, not only mountains, but the earth itself may well tremble, since it has lain under a curse for man's sin. As the Israelites were protected, so they were provided for by miracles; such was that fountain of waters into which the flinty rock was turned, and that rock was Christ. The Son of God, the Rock of ages, gave himself to death, to open a fountain to wash away sins, and to supply believers with waters of life and consolation; and they need not fear that any blessing is too great to expect from his love. But let sinners fear before their just and holy Judge. Let us now prepare to meet our God, that we may have boldness before him at his coming.
Matthew Henry's Commentary on Exodus 14:22
Commentary on Exodus 14:21-31
(Read Exodus 14:21-31)
The dividing the Red sea was the terror of the Canaanites, Isaiah 11:15; and the Egyptians being drowned in it was typical of the final ruin of all unrepenting sinners. God showed his almighty power, by opening a passage through the waters, some miles over. God can bring his people through the greatest difficulties, and force a way where he does not find it. It was an instance of his wonderful favour to his Israel. They went through the sea, they walked upon dry land in the midst of the sea. This was done, in order to encourage God's people in all ages to trust him in the greatest straits. What cannot he do who did this? What will not he do for those that fear and love him, who did this for these murmuring, unbelieving Israelites? Then followed the just and righteous wrath of God upon his and his people's enemies. The ruin of sinners is brought on by their own rage and presumption. They might have let Israel alone, and would not; now they would flee from the face of Israel, and cannot. Men will not be convinced, till it is too late, that those who meddle with God's people, meddle to their own hurt. Moses was ordered to stretch out his hand over the sea; the waters returned, and overwhelmed all the host of the Egyptians. Pharaoh and his servants, who had hardened one another in sin, now fell together, not one escaped. The Israelites saw the Egyptians dead upon the sands. The sight very much affected them. While men see God's works, and feel the benefit, they fear him and trust in him. How well were it for us, if we were always in as good a frame as sometimes! Behold the end to which a Christian may look forward. His enemies rage, and are mighty; but while he holds fast by God, he shall pass the waves in safety guarded by that very power of his Saviour, which shall come down on every spiritual foe. The enemies of his soul whom he hath seen to-day, he shall see no more for ever.