5 That prophet or dreamer must be put to death for inciting rebellion against the Lord your God, who brought you out of Egypt and redeemed you from the land of slavery. That prophet or dreamer tried to turn you from the way the Lord your God commanded you to follow. You must purge the evil from among you.

Other Translations of Deuteronomy 13:5

King James Version

5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn to turn...: Heb. revolt against the Lord you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

English Standard Version

5 But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the Lord your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the Lord your God commanded you to walk. So you shall purge the evilOr evil person from your midst.

The Message

5 And that prophet or visionary must be put to death. He has urged mutiny against God, your God, who rescued you from Egypt, who redeemed you from a world of slavery and put you on the road on which God, your God, has commanded you to walk. Purge the evil from your company.

New King James Version

5 But that prophet or that dreamer of dreams shall be put to death, because he has spoken in order to turn you away from the Lord your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, to entice you from the way in which the Lord your God commanded you to walk. So you shall put away the evil from your midst.

New Living Translation

5 The false prophets or visionaries who try to lead you astray must be put to death, for they encourage rebellion against the Lord your God, who redeemed you from slavery and brought you out of the land of Egypt. Since they try to lead you astray from the way the Lord your God commanded you to live, you must put them to death. In this way you will purge the evil from among you.

Matthew Henry's Commentary on Deuteronomy 13:5

Commentary on Deuteronomy 13:1-5

(Read Deuteronomy 13:1-5)

Moses had cautioned against the peril that might arise from the Canaanites. Here he cautions against the rise of idolatry among themselves. It is needful for us to be well acquainted with the truths and precepts of the Bible; for we may expect to be proved by temptations of evil under the appearance of good, of error in the guise of truth; nor can any thing rightly oppose such temptations, but the plain, express testimony of God's word to the contrary. And it would be a proof of sincere affection for God, that, notwithstanding specious pretences, they should not be wrought upon the forsake God, and follow other gods to serve them.

9 You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people.

Other Translations of Deuteronomy 13:9

King James Version

9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.

English Standard Version

9 But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people.

The Message

9 Kill him. That's right, kill him. You throw the first stone. Take action at once and swiftly with everybody in the community getting in on it at the end.

New King James Version

9 but you shall surely kill him; your hand shall be first against him to put him to death, and afterward the hand of all the people.

New Living Translation

9 You must put them to death! Strike the first blow yourself, and then all the people must join in.

Matthew Henry's Commentary on Deuteronomy 13:9

Commentary on Deuteronomy 13:6-11

(Read Deuteronomy 13:6-11)

It is the policy of Satan to try to lead us to evil by those whom we love, whom we least suspect of any ill design, and whom we are desirous to please, and apt to conform to. The enticement here is supposed to come from a brother or child, who are near by nature; from a wife or friend, who are near by choice, and are to us as our souls. But it is our duty to prefer God and religion, before the nearest and dearest friends we have in the world. We must not, to please our friends, break God's law. Thou shalt not consent to him, nor go with him, not for company, or curiosity, not to gain his affections. It is a general rule, If sinners entice thee, consent thou not, Proverbs 1:10. And we must not hinder the course of God's justice.

15 you must certainly put to the sword all who live in that town. You must destroy it completely,[1] both its people and its livestock.

Other Translations of Deuteronomy 13:15

King James Version

15 Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.

English Standard Version

15 you shall surely put the inhabitants of that city to the sword, devoting it to destruction,That is, setting apart (devoting) as an offering to the Lord (for destruction) all who are in it and its cattle, with the edge of the sword.

The Message

15 you must execute the citizens of that town. Kill them, setting that city apart for holy destruction: the city and everything in it including its animals.

New King James Version

15 you shall surely strike the inhabitants of that city with the edge of the sword--utterly destroying it, all that is in it and its livestock, with the edge of the sword.

New Living Translation

15 you must attack that town and completely destroy all its inhabitants, as well as all the livestock.

Matthew Henry's Commentary on Deuteronomy 13:15

Commentary on Deuteronomy 13:12-18

(Read Deuteronomy 13:12-18)

Here is the case of a city revolting from the God of Israel, and serving other gods. The crime is supposed to be committed by one of the cities of Israel. Even when they were ordered to preserve their religion by force, yet they were not allowed to bring others to it by fire and sword. Spiritual judgments under the Christian dispensation are more terrible than the execution of criminals; we have not less cause than the Israelites had, to fear the Divine wrath. Let us then fear the spiritual idolatry of covetousness, and the love of worldly pleasure; and be careful not to countenance them in our families, by our example or by the education of our children. May the Lord write his law and truth in our hearts, there set up his throne, and shed abroad his love!