Salutation

11 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God- 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life[1] was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power[2] by his resurrection from the dead: Jesus Christ our Lord. 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from[3] faith for his name's sake.

Other Translations of Romans 1:1-5

King James Version

Salutation

11 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 (Which he had promised afore by his prophets in the holy scriptures,) 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 And declared declared: Gr. determined to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5 By whom we have received grace and apostleship, for obedience for obedience...: or, to the obedience of faith to the faith among all nations, for his name:

English Standard Version

Salutation

11 Paul, a servantOr slave; Greek bondservant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from DavidOr who came from the offspring of David according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

The Message

Salutation

11 I, Paul, am a devoted slave of Jesus Christ on assignment, authorized as an apostle to proclaim God's words and acts. I write this letter to all the Christians in Rome, God's friends. 2 The sacred writings contain preliminary reports by the prophets 3 on God's Son. His descent from David roots him in history; 4 his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master. 5 Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus.

New King James Version

Salutation

11 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. 5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name,

New Living Translation

Salutation

11 This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach his Good News. 2 God promised this Good News long ago through his prophets in the holy Scriptures. 3 The Good News is about his Son. In his earthly life he was born into King David's family line, 4 and he was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord. 5 Through Christ, God has given us the privilege and authority as apostles to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name.

Matthew Henry's Commentary on Romans 1:1-5

Commentary on Romans 1:1-7

(Read Romans 1:1-7)

The doctrine of which the apostle Paul wrote, set forth the fulfilment of the promises by the prophets. It spoke of the Son of God, even Jesus the Saviour, the promised Messiah, who came from David as to his human nature, but was also declared to be the Son of God, by the Divine power which raised him from the dead. The Christian profession does not consist in a notional knowledge or a bare assent, much less in perverse disputings, but in obedience. And all those, and those only, are brought to obedience of the faith, who are effectually called of Jesus Christ. Here is, 1. The privilege of Christians; they are beloved of God, and are members of that body which is beloved. 2. The duty of Christians; to be holy, hereunto are they called, called to be saints. These the apostle saluted, by wishing them grace to sanctify their souls, and peace to comfort their hearts, as springing from the free mercy of God, the reconciled Father of all believers, and coming to them through the Lord Jesus Christ.