2 He and all his men went to Baalah[1] in Judah to bring up from there the ark of God, which is called by the Name,[2] the name of the Lord Almighty, who is enthroned between the cherubim on the ark.

Other Translations of 2 Samuel 6:2

King James Version

2 And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the Lord of hosts that dwelleth between the cherubims.

English Standard Version

2 And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the Lord of hosts who sits enthroned on the cherubim.

The Message

2 Together with his soldiers, David headed for Baalah to recover the Chest of God, which was called by the Name God-of-the-Angel-Armies, who was enthroned over the pair of angels on the Chest.

New King James Version

2 And David arose and went with all the people who were with him from Baale Judah to bring up from there the ark of God, whose name is called by the Name, the Lord of Hosts, who dwells between the cherubim.

New Living Translation

2 He led them to Baalah of Judah to bring back the Ark of God, which bears the name of the Lord of Heaven's Armies, who is enthroned between the cherubim.

Matthew Henry's Commentary on 2 Samuel 6:2

Commentary on 2 Samuel 6:1-5

(Read 2 Samuel 6:1-5)

God is present with the souls of his people, when they want the outward tokens of his presence; but now David is settled in the throne, the honour of the ark begins to revive. Let us learn hence, to think and to speak highly of God; and to think and speak honourably of holy ordinances, which are to us as the ark was unto Israel, the tokens of God's presence, Matthew 28:20. Christ is our Ark; in and by him God manifests his favour, and accepts our prayers and praises. The ark especially typified Christ and his mediation, in which the name of Jehovah and all his glories are displayed. The priests should have carried the ark upon their shoulders. Philistines may carry the ark in a cart without suffering for it; but if Israelites do so, it is at their peril, because this was not what God appointed.

A Prayer for Restoration

801 [3]Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth

Other Translations of Psalm 80:1

King James Version

A Prayer for Restoration

801 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

English Standard Version

A Prayer for Restoration

801 Give ear, O Shepherd of Israel, you who lead Joseph like a flock! You who are enthroned upon the cherubim, shine forth.

The Message

A Prayer for Restoration

801 Listen, Shepherd, Israel's Shepherd - get all your Joseph sheep together. Throw beams of light from your dazzling throne

New King James Version

A Prayer for Restoration

801 To the Chief Musician. Set to 'The Lilies.' A Testimony of Asaph. A Psalm. Give ear, O Shepherd of Israel, You who lead Joseph like a flock; You who dwell between the cherubim, shine forth!

New Living Translation

A Prayer for Restoration

801 Please listen, O Shepherd of Israel, you who lead Joseph's descendants like a flock. O God, enthroned above the cherubim, display your radiant glory

Matthew Henry's Commentary on Psalm 80:1

Commentary on Psalm 80:1-7

(Read Psalm 80:1-7)

He that dwelleth upon the mercy-seat, is the good Shepherd of his people. But we can neither expect the comfort of his love, nor the protection of his arm, unless we partake of his converting grace. If he is really angry at the prayers of his people, it is because, although they pray, their ends are not right, or there is some secret sin indulged in them, or he will try their patience and perseverance in prayer. When God is displeased with his people, we must expect to see them in tears, and their enemies in triumph. There is no salvation but from God's favour; there is no conversion to God but by his own grace.