The Reign of Jehoash of Judah

121 In the seventh year of Jehu, Joash[1] became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba.

Other Translations of 2 Kings 12:1

King James Version

The Reign of Jehoash of Judah

121 In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beersheba.

English Standard Version

The Reign of Jehoash of Judah

121 In the seventh year of Jehu, JehoashJehoash is another spelling of Joash (son of Ahaziah) as in 11:2; also verses 2, 4, 6, 7, 18 began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba.

The Message

The Reign of Jehoash of Judah

121 In the seventh year of Jehu, Joash began his kingly rule. He was king for forty years in Jerusalem. His mother's name was Gazelle. She was from Beersheba.

New King James Version

The Reign of Jehoash of Judah

121 In the seventh year of Jehu, Jehoash became king, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba.

New Living Translation

The Reign of Jehoash of Judah

121 Joash began to rule over Judah in the seventh year of King Jehu's reign in Israel. He reigned in Jerusalem forty years. His mother was Zibiah from Beersheba.

Matthew Henry's Commentary on 2 Kings 12:1

Commentary on 2 Kings 12:1-16

(Read 2 Kings 12:1-16)

It is a great mercy to young people, especially to all young men of rank, like Jehoash, to have those about them who will instruct them to do what is right in the sight of the Lord; and they do wisely and well for themselves, when willing to be counselled and ruled. The temple was out of repair; Jehoash orders the repair of the temple. The king was zealous. God requires those who have power, to use it for the support of religion, the redress of grievances, and repairing of decays. The king employed the priests to manage, as most likely to be hearty in the work. But nothing was done effectually till the twenty-third year of his reign. Another method was therefore taken. When public distributions are made faithfully, public contributions will be made cheerfully. While they were getting all they could for the repair of the temple, they did not break in upon the stated maintenance of the priests. Let not the servants of the temple be starved, under colour of repairing the breaches of it. Those that were intrusted did the business carefully and faithfully. They did not lay it out in ornaments for the temple, till the other work was completed; hence we may learn, in all our expenses, to prefer that which is most needful, and, in dealing for the public, to deal as we would for ourselves.