The Victory over Moab and Ammon

201 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.

Other Translations of 2 Chronicles 20:1

New International Version

The Victory over Moab and Ammon

201 After this, the Moabites and Ammonites with some of the MeunitesSome Septuagint manuscripts; Hebrew "Ammonites" came to wage war against Jehoshaphat.

English Standard Version

The Victory over Moab and Ammon

201 After this the Moabites and Ammonites, and with them some of the Meunites,Compare 26:7; Hebrew Ammonites came against Jehoshaphat for battle.

The Message

The Victory over Moab and Ammon

201 Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat.

New King James Version

The Victory over Moab and Ammon

201 It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat.

New Living Translation

The Victory over Moab and Ammon

201 After this, the armies of the Moabites, Ammonites, and some of the Meunites declared war on Jehoshaphat.

Matthew Henry's Commentary on 2 Chronicles 20:1

Commentary on 2 Chronicles 20:1-13

(Read 2 Chronicles 20:1-13)

In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.

3 And Jehoshaphat feared, and set himself [1] to seek the Lord, and proclaimed a fast throughout all Judah. 4 And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.

Other Translations of 2 Chronicles 20:3-4

New International Version

3 Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah. 4 The people of Judah came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

English Standard Version

3 Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah. 4 And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord.

The Message

3 Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. 4 The country of Judah united in seeking God's help - they came from all the cities of Judah to pray to God.

New King James Version

3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.

New Living Translation

3 Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. 4 So people from all the towns of Judah came to Jerusalem to seek the Lord 's help.

Matthew Henry's Commentary on 2 Chronicles 20:3-4

Commentary on 2 Chronicles 20:1-13

(Read 2 Chronicles 20:1-13)

In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.